Par.

 1 1 |   being than that which they themselves are, and this being alone
 2 3 |   than one, either these are themselves to be referred to some one
 3 3 | through something other than themselves, and this alone through
 4 4 |     the multitude of natures themselves is not limited by any bounds.
 5 4 |  through anything other than themselves, can there be more such
 6 5 |  beings through another than themselves, so all existing beings
 7 7 |     which exist, not through themselves, but through this supreme
 8 10|   conception, of the objects themselves, whether destined to be,
 9 10|     by expressing the things themselves inwardly in our mind, whether
10 10|   diversity of these objects themselves.~For I express a man in
11 13|  others through another than themselves -- by a like course of reasoning,
12 13|  others through another than themselves.~But, since it cannot but
13 15|       which is not what they themselves are. For, the rational mind,
14 15|  which something, which they themselves are not, is superior; and
15 15|       which is not what they themselves are, is inferior.~Hence,
16 20|  false -- for place and time themselves are existing things -- the
17 21|      the existence of places themselves, which are not nothing,
18 21|       if these times are not themselves simultaneous? But, if this
19 22|    by these places and times themselves.~But in the case of the
20 28|    to existence, not through themselves, but through another; and,
21 34|     him not what they are in themselves, but what this Spirit himself
22 34|   Spirit himself is. For, in themselves they are mutable beings,
23 36|     exist far differently in themselves than in our knowledge. For,
24 36|    in our knowledge. For, in themselves they exist by virtue of
25 36|     they exist more truly in themselves than in our knowledge, in
26 53|    Father and Son would love themselves and one another.~It therefore
27 63|     are expressed, either by themselves or by another, there are