Par.

 1 Pre|          of this book, if he has taken note of the intention, and
 2 11 |        expression, without being taken or aided from any external
 3 15 |  manifest that the term supreme, taken by itself, does not describe
 4 15 |         then, since none of them taken by itself represents the
 5 15 |         wise, but not just, yet, taken by itself, it is not better
 6 15 |       undoubtedly none of these, taken by itself, describes the
 7 15 |         there is, that, if it is taken independently, to be it
 8 17 |         the same as all, whether taken all at once or separately.
 9 17 |   rational; and no one of these, taken by itself, is the whole
10 22 |       place or time, and has not taken to itself distinctions of
11 28 |         way be conceived to have taken inception from non-existence,
12 31 |        But the attributes which, taken each by itself, reduce an
13 38 |        in the two. For although, taken separately, he is perfectly
14 43 |     belongs, as a whole, to them taken separately.~For, as there
15 43 |      belongs both to the Father, taken separately, and to the Son,
16 43 |      separately, and to the Son, taken separately, to be the perfect
17 55 |      there are two beings which, taken separately, bear each the
18 59 |    capable of proof when each is taken separately.~For the Father
19 60 |    conceive, or love: since each taken by himself is memory and
20 60 |       among these three each one taken separately is so perfectly
21 60 |   conceive or to love. For, each taken separately is essentially
22 63 | expressive beings, although each taken separately is expressive,
23 63 |         the Son and their Spirit taken separately; and that, nevertheless,
24 63 |       conceiving being: so, each taken separately is expressive,
25 63 |     cannot be attributed to them taken separately as plural, so,
26 63 |       plural, when the three are taken at once. And though each
27 69 |       take away, or permit to be taken away, from the loving being,