Par.

 1 Pre|          entreated me, as put an end to the entreaties that followed
 2 15 |         must try and see to what end reason will lead this investigation.~
 3 18 |    without beginning and without end. ~FROM what time, then,
 4 18 |    without beginning and without end? For, if it has a beginning,
 5 18 |          neither will it have an end. For, if it is to have end,
 6 18 |       end. For, if it is to have end, it is not supremely immortal
 7 18 |   Therefore, it will not have an end.~Furthermore, if it is to
 8 18 | Furthermore, if it is to have an end, it will perish either willingly
 9 18 |     supreme Nature is to have an end, in no way will it have
10 18 |        in no way will it have an end.~Again, if the supreme nature
11 18 |        the supreme nature has an end or a beginning, it is not
12 18 |          has either beginning or end. And then, if truth had
13 18 |      beginning, or shall have an end; before it began it was
14 18 |        not to have, beginning or end, it cannot be limited by
15 18 |      limited by any beginning or end. Hence, the same follows
16 21 |    without beginning and without end, but that without it nothing
17 24 |    without beginning and without end; that it has neither past,
18 24 |     limitations of beginning and end; and this is proved to be
19 68 |          supreme good, for which end it recognises that it has
20 69 |       have been created for this end, that it might love the
21 69 |          created either for this end, that it might love that
22 69 |       Wisdom created it for this end, that at some time, either
23 69 |          it was created for this end, that it might love the
24 69 |         diligently observes that end for which it exists, it
25 71 |         not employ itself to the end for which it was created.
26 71 |          the soul despising that end for which it was created,
27 76 |           because it is the sole end which in every thought and