Par.

 1 1 |     greater, or less, or equal degree, are said to possess it
 2 1 |      cases in equal or unequal degree. For, whatsoever things
 3 3 |  itself exists in the greatest degree of all things.~There is,
 4 3 |       greatest and the highest degree of all. But that which is
 5 4 |       are embraced in a single degree of dignity; but that certain
 6 4 | distinguished by inequality of degree. For, he who doubts that
 7 4 |    that there is among them no degree, than which no higher can
 8 4 |    sort, and they are of equal degree.~But, if they are more than
 9 6 |       and to be in the highest degree, and being in the highest
10 6 |       and being in the highest degree, bear much the same relations,
11 8 |       something in the highest degree will be nothing. For, from
12 8 |       existing in the greatest degree of all existing beings,
13 15|     essential greatness in any degree. And this truth is clearly
14 16|       is, it is in the highest degree. It is, therefore, supreme
15 21|     been found to be in a high degree alien to the supreme Nature.
16 25|   accidents, a part bring some degree of mutability in their train,
17 27|      but exists in the highest degree of all things; and since
18 31|  exists in so much the greater degree, or is so much the more
19 31|     exist in a greater or less degree than others. For, just as
20 31|     nature exists in a greater degree, whose essence is more like
21 31|  substance exists in a greater degree than one that is not living,
22 31|  substance exists in a greater degree, and is more excellent,
23 36|     our knowledge, in the same degree in which they exist more
24 36|    does in itself, in the same degree in which the creative being
25 41|  proposition, unless, in equal degree, he most truly begets, and
26 52|       of himself in as great a degree as that in which his essence
27 68|       thing in greater or less degree, or reject it.~It is, therefore,