Par.

 1 6 |         the same meaning is not always attached to the phrase, "
 2 8 |     created. But, since this is always false, as often as it is
 3 20|       to be, it follows that it always has been, and is, and will
 4 20|    exists either everywhere and always, or merely at some place
 5 20|        place, or everywhere and always. But, if it exists finitely,
 6 20|       must exist everywhere and always, that is, in every place
 7 21| therefore, exist everywhere and always in part.~But how does it
 8 21|         a whole, everywhere and always? For, either it is to be
 9 21|        it exists everywhere and always.~For, in no way can it be
10 21|         to exist everywhere and always, except either as a whole
11 21|        all exist everywhere and always, it will exist either finitely
12 21|       must exist everywhere and always.~ ~
13 22|      all exists, everywhere and always, and nowhere and never,
14 24|      better understood to exist always than at every time. ~IT
15 24|     this Being is said to exist always; since, for it, it is the
16 25|      Therefore, this Essence is always, in every way, substantially
17 34|       after it is destroyed, is always in respect of the art itself
18 42|       among which the female is always larger and stronger, while
19 42| principal cause of offspring is always in the father. For, if the
20 42|   offspring. But, if the son is always more like the father than
21 48|     since the human mind is not always thinking of itself, though
22 48|          it appears that, if it always thought of itself, its word
23 48|       itself, its word would be always born of memory. For, to
24 48|       the supreme Wisdom, which always thinks of itself, just as
25 62|        Son and their Spirit are always so present to one another --
26 77|         the life which it ought always to have? As that faith,