Par.

 1 1 |   except through the quality of justness, which is not one thing
 2 16|      that is just is so through justness, and so with other like
 3 16|        not just, except through justness.~It seems, then, that by
 4 16|       in this quality, that is, justness, the supremely good Substance
 5 16|        not just, except through justness, and cannot be just, except
 6 16|      that this Nature is itself justness? And, when it is said to
 7 16|         said to be just through justness, it is the same as saying
 8 16|         that it is just through justness. Hence, if it is inquired
 9 16|       answer can be given, than Justness?~We must observe, then,
10 16|      the Nature which is itself justness is just. For, since a man
11 16|      For, since a man cannot be justness, but can possess justness,
12 16|       justness, but can possess justness, we do not conceive of a
13 16| conceive of a just man as being justness, but as possessing justness.
14 16|     justness, but as possessing justness. Since, on the other hand,
15 16|        Nature that it possesses justness, but that it is justness,
16 16|        justness, but that it is justness, when it is called just
17 16|  properly conceived of as being justness, but not as possessing justness.
18 16| justness, but not as possessing justness. Hence, if, when it is said
19 16|       if, when it is said to be justness, it is not said of what
20 16|       it is just and that it is justness; and, when it is said that
21 16|      when it is said that it is justness, it is nothing else than
22 16|        whether it is said to be justness or to be just. Hence, when
23 16|        fitting than the answer, Justness. Moreover, what we see to
24 16|      been proved in the case of justness, the intellect is compelled
25 16|          supreme Being, supreme Justness, supreme Wisdom, supreme