Par.

 1 6 |         haply, it seems best to conceive of this subject in the way
 2 11|     artisan is wholly unable to conceive in his imagination any bodily
 3 16|     possess justness, we do not conceive of a just man as being justness,
 4 18|    above.~Then, let him who can conceive of a time when this began
 5 18|        it is impossible even to conceive that truth has either beginning
 6 27|      they are men; does any one conceive that, in the treatment of
 7 31|   objects in our mind, that is, conceive of them, are likenesses
 8 31|        as follows. If we should conceive any substance that is alive,
 9 32|         would not understand or conceive of anything; if he understood
10 32|     Spirit, would understand or conceive of nothing; which is most
11 32|        but it, of what would it conceive? Would it not conceive of
12 32|       it conceive? Would it not conceive of itself? But how can it
13 32|    Wisdom, at any time does not conceive of itself; since a rational
14 32|        that supreme Wisdom, and conceive of that Wisdom and of itself?
15 33|      through reason, desires to conceive of truly, it at least attempts
16 49|         itself and him, and can conceive of itself and of him; for
17 50|         not remember himself or conceive of himself because he loves
18 50|         he did not remember and conceive of himself. For no object
19 60| necessary that he may remember, conceive, or love: since each taken
20 60|        only to remember, but to conceive only through the Son, and
21 60|          and the Son could only conceive or understand (intelligere)
22 60|        either to remember or to conceive or to love. For, each taken
23 63|      supreme Wisdom to know and conceive, so it is assuredly natural
24 65|         terms, I more naturally conceive in my mind of what I see
25 65|         objects, than of what I conceive to transcend all human understanding.