Par.

 1 Pre|       their wish, rather than with my ability, that they have
 2 Pre|       because of the difficulty of my task and the weakness of
 3 Pre|           task and the weakness of my talent, I entered upon the
 4 Pre|           it fell out, contrary to my hope, that not only the
 5 Pre|            Trinity, and then judge my treatise in the light of
 6 Pre|      striving to fulfil. But it is my prayer and earnest entreaty,
 7 Pre|       which it is discussed. It is my opinion, too, that one who
 8 6  |      matter.~For, seeing that this my meditation has suddenly
 9 6  |    objection that occurs to me, in my argument; in order that
10 6  |            leaving no ambiguity in my discussion up to this point,
11 6  |            any one of the truth of my speculations, even one of
12 8  |            of all existing beings, my reasoning had brought me
13 12 |          expression should not, in my opinion, be carelessly passed
14 15 |        since it is sufficient, for my purpose, that undoubtedly
15 32 |           meditation by itself, as my mind does now.~Hence, that
16 33 | consubstantial Word. ~BUT here, in my inquiry concerning the Word,
17 33 |         his absence, the vision of my thought forms such an image
18 33 |         acquired in memory through my ocular vision and this image
19 44 |       wisdom of his. But, although my wisdom would derive its
20 44 |          from his wisdom, yet when my wisdom once existed, it
21 64 |           this thing is. For it is my opinion that one who is
22 65 |         more naturally conceive in my mind of what I see in created
23 65 |          their meaning suggests to my mind, than that the conception
24 65 |            the conception of which my mind itself attempts to