Par.

 1 Pre|          matter, I have tried on many grounds to excuse myself;
 2 1  |        if he has no knowledge of many other things, which we necessarily
 3 1  |     although he could do this in many ways, I shall adopt one
 4 8  |      lowly fortunes exalted with many riches and honors by some
 5 15 |        is evident that there are many relative expressions which
 6 17 |         the supreme Nature is so many goods, it will therefore
 7 17 |         single good described by many names? For, everything which
 8 17 |         is by all means those so many goods, necessarily all these
 9 19 |          to be resisted, lest so many structures of cogent reasoning
10 21 |   individual place, there are as many supreme Natures as there
11 39 |        fruit the tree.~If, then, many objects of this sort are
12 43 | properties of each. ~Now that so many and so important properties
13 50 |          conception of it; while many things are retained in memory
14 62 |          in the supreme Being as many words as there are expressive
15 62 |        expressive beings, and as many words as there are beings
16 62 |          apparently there are as many words corresponding to that
17 62 |   objects than one, there are as many words in the mind of the
18 62 |        by another? Apparently as many words as can be proved to
19 62 |        the supreme Substance, so many Sons, according to our former
20 62 |        of this substance, and so many spirits proceeding from
21 63 |          in that Being, not only many fathers and sons and beings
22 64 |     which we necessarily know so many; who shall explain how it
23 78 |   another, that there must be as many substances as there are
24 78 |      than one, when there are as many persons as there are individual