Par.

 1 1 |         reason leads the way and follows up these considerations,
 2 1 |     other good is through it.~It follows, therefore, that all other
 3 5 |          from, the artificer.~It follows, then, that just as all
 4 6 |  strength to advance toward what follows; and in order that if, perchance,
 5 7 |         or later than itself, it follows that nothing derives material
 6 7 |        existence as material, it follows, necessarily, that nothing
 7 8 |    nothing. Whence, it evidently follows, that whatever is created
 8 8 |         something, it apparently follows, that whatever has been
 9 8 |     irreconcilable contradiction follows.~There is a third interpretation,
10 8 |          conclusion consistently follows the preceding arguments,
11 14|      since this must be true, it follows that, where this Being is
12 16|        it is, but what it is, it follows that, when it is called
13 18|          or end. Hence, the same follows as regards the supreme Nature,
14 19|          place to nothing, which follows it, whatever has been posited
15 20|         nor will cease to be, it follows that it always has been,
16 21|      places at the same time, it follows that, for individual places,
17 22|        of parts -- such as place follows, according to magnitude,
18 31|         easily be ascertained as follows. If we should conceive any
19 31|   Essence. Hence, it necessarily follows, that this Word is not more
20 33| elementary essence. It therefore follows, that he does not express
21 35|         like him, it necessarily follows that all things that exist
22 48|         own memory.~It therefore follows that, just as the Son is
23 53|        one another.~It therefore follows that this love is nothing
24 63|          which is expressed --it follows that there are not more