Par.

 1 Pre|        disgusted with some worthless thing. For I know that in this
 2 1  |       believe that there is some one thing, through which all goods
 3 1  |            they good one through one thing and another through another?
 4 1  |             not understood to be one thing in one case and another
 5 1  |           justness, which is not one thing in one instance, and another
 6 1  |             the one by virtue of one thing, the other by virtue of
 7 1  |            not appear to be the same thing.~But if a horse, because
 8 5  |              exists through the same thing; and what exists through
 9 8  | interpretation, according to which a thing is said to have been created
10 10 |           word, corresponding to the thing. Hence, if no expression
11 11 |           his imagination any bodily thing, except what he has in some
12 15 |           cases, not to be a certain thing is better than to be it,
13 16 |           obvious that whatever good thing the supreme Nature is, it
14 17 |             that it is not this same thing, according to another way,
15 21 |            so, if that Nature is one thing, at one time, and another,
16 22 |             For the statement that a thing exists in another implies
17 23 |            whole in every individual thing simultaneously.~ ~
18 25 |            to effect any change in a thing either by occurring or not
19 56 |      begotten. For we often say of a thing that it is begotten of that
20 64 |          attempt to explain how this thing is. For it is my opinion
21 65 |          riddles. And often we see a thing, not precisely as it is
22 68 |             discernment, it judges a thing to be more or less good,
23 68 |            good, so it may love that thing in greater or less degree,