Par.

 1 1 |         is swift. For, though he seems to be called good by virtue
 2 6 |          with any external aids, seems either to be nothing, or,
 3 6 |        before, unless, haply, it seems best to conceive of this
 4 7 |      through it.~First, then, it seems to me, we ought to inquire
 5 16|          is. For every such term seems to be used with reference
 6 16|      except through justness.~It seems, then, that by participation
 7 22|          space and time, nothing seems to be subject, except the
 8 22|      necessarily reached.~For it seems to be rightly said, that
 9 24|        therefore, the term which seems to mean all time more properly
10 25|       and that it is unlike them seems to be an accident in its
11 28|         comparable with him. ~IT seems to follow, then, from the
12 31|       than others. ~BUT here, it seems to me, there arises a question
13 38|         unusual in other beings, seems to belong to the supreme
14 39|       birth. ~AND this truth, it seems, can be expressed in no
15 57|           And this love, too, it seems, from the fact there is
16 62|            CHAPTER LXII.~ How it seems that of these three more
17 62|        the one that is expressed seems to beget his own word, just
18 64|           it demands belief. ~IT seems to me that the mystery of
19 68|       might love this Being. ~IT seems to follow, then, that the
20 68| discernment.~From this, then, it seems clear enough that every
21 73|       what ground those which it seems impossible to call either
22 75|       proper to this aim. For it seems that either he who does