Par.

 1 1 |      these truths in great part, even if his mental powers are
 2 3 |       confers existence. For not even beings of a relative nature
 3 6 |          to pass over carelessly even any simple or almost foolish
 4 6 |        truth of my speculations, even one of the slower minds,
 5 6 | discussion. Therefore, it is not even conceivable that this Nature
 6 7 |          that their formless, or even confused, nature appears
 7 7 |         cannot be, but it cannot even be supposed to be, from
 8 7 |          For, indeed, nothing is even conceivable except that
 9 8 |          any possible objection, even if it be almost foolish. --
10 18|          truth, it is impossible even to conceive that truth has
11 25|       partake of accident, since even this very fact that it is
12 25|       way different from itself, even accidentally. But, however
13 31|       all; and what, in any way, even by a corporeal sense, cognises
14 32|        itself? But how can it be even imagined that the supreme
15 33|        his creatures. For since, even if nothing but that supreme
16 42|        his Son. But I think that even this question should not
17 44|    essence of the other. ~HENCE, even if one is called the essence
18 49|      conceives of himself! since even the rational human mind
19 61|      discussion. For the Father, even though he is intelligence
20 61|          proceeds.~The Son also, even though by his own power
21 64|      declared on cogent grounds, even though they cannot be so
22 73|      certainly most difficult or even impossible for any mortal