Par.

 1 1 |        because he is swift. For, though he seems to be called good
 2 3 |          through the other. For, though the terms master and servant
 3 11|        is very incomplete. ~BUT, though it is most certain that
 4 11|        cannot be performed. For, though a man can, by meditation
 5 15|        so wonderful Nature. For, though I should be surprised if,
 6 15|        than not to be wise. For, though one who is just, but not
 7 15|          lead, for instance. For though both, namely, man and lead
 8 22|         duration of time. Hence, though of beings of this class
 9 23|       where rationality is. For, though there and where are adverbs
10 26|        how is it substance? For, though every substance is susceptible
11 29|        things were created.~For, though all that has been ascertained
12 38|          by a peculiarity which, though most unusual in other beings,
13 44|       through which man is wise, though he cannot be wise through
14 48|       always thinking of itself, though it ever remembers itself,
15 57|      breath (Spiritus). So that, though it is itself essentially
16 61| discussion. For the Father, even though he is intelligence and love,
17 61|     proceeds.~The Son also, even though by his own power he remembers
18 63|     three are taken at once. And though each one expresses himself
19 64|                    CHAPTER LXIV.~Though this truth is inexplicable,
20 64|          on cogent grounds, even though they cannot be so examined
21 69|     despise so great a good, or, though wishing to keep it, should