Par.

 1 3 |      the other. For, though the terms master and servant are used
 2 17|         its substance except in terms of what it is. ~Is it to
 3 17|    supreme Being is accepted in terms of quality or quantity,
 4 17|        or quantity, but only in terms of what it is. For, whatever
 5 17|          For, whatever it is in terms of either quality or quantity
 6 17|       still another element, in terms of what it is; hence, it
 7 22|      time; nor does it exist in terms of this fleeting present,
 8 22|  existed, nor will it exist, in terms of past or future, since
 9 22|         different senses of the terms employed.~ ~
10 23|      often quite properly apply terms of place to objects which
11 25|        occasional expression in terms of those accidents which
12 28|      can in no wise be said, in terms of any alteration, that
13 39|   expressed in no more familiar terms than when it is said to
14 39|         same being, and on such terms, that it in no wise derives
15 65|         reached regarding it in terms of Father, Son, and emanating
16 65|   through another.~For whatever terms seem applicable to that
17 65|        of the meanings of these terms, I more naturally conceive
18 66|       concerning this Nature in terms of its own peculiar character,
19 66| peculiar character, but only in terms of something else, it is
20 78|        choose some one of those terms which cannot be applied
21 78|       substances.~For these two terms are more appropriately chosen