Par.

 1 1 |             some fact, which is not understood to be one thing in one case
 2 1 |            more, or less, cannot be understood as just, except through
 3 6 |            good. But no good can be understood as existing before that
 4 6 |              as to how it should be understood to exist through itself,
 5 8 |       CHAPTER VIII.~How it is to be understood that this Nature created
 6 8 |           to which we wish it to be understood, that what is said to have
 7 8 |            the preceding chapter is understood in this sense, that with
 8 16|             itself, nothing else is understood than that it is just through
 9 18|           truth is said to have, or understood not to have, beginning or
10 19|         explained, that it shall be understood that there was any time
11 19|            but, so that it shall be understood that, before that Being,
12 21|             For, either it is to be understood that it exists as a whole
13 23|          this sense, that it may be understood rather to be in all existing
14 24|      CHAPTER XXIV.~How it is better understood to exist always than at
15 24|         mean all time more properly understood, when applied to this Substance,
16 25|          called accidents, some are understood not to be present or absent
17 26| signification of that name is to be understood in its case.~ ~
18 32|         conceive of anything; if he understood or conceived of nothing,
19 60|         love, that it shall also be understood that the Father does not
20 61|           of some being? For it was understood, that the Father was memory,