Par.

 1 15|   better than what is not it. Why, then, should we make any
 2 21|      age or its eternity. For why has it not a present, if
 3 23|       all, by permeating all, why should it not be said to
 4 30|   than one, but is one Word. ~WHY, then, should I have any
 5 38|        It cannot be explained why they are two, although they
 6 38|       in no wise be explained why they are two.~For although
 7 38|   that it cannot be explained why they are two, the supreme
 8 40|       him of whom it is born, why should it be esteemed like,
 9 40|     child is like his parent? why should it not rather be
10 42| Spirit (Spiritus, masculine); why is it not, with equal reason,
11 43|     is a most obscure mystery why they are two. For, in such
12 43|      that I do not understand why they are two of whom I have
13 61|     Spirit of some being? and why is not the Son the Father
14 61|     Spirit of some being? and why is not this Spirit the Father
15 67|   loving itself, I do not see why it should be denied that
16 77|    have sight and has it not, why cannot, in like manner,
17 78|     cannot, in one word, show why they are three; as if I
18 78|      wishes to express to any why they are three, he will