Par.

 1 1 |         virtue of another. For, apparently it is by virtue of one quality,
 2 3 |      the same; but whatever is, apparently exists through something
 3 6 |       to exist through anything apparently exists through an efficient
 4 8 |    nothing is not something, it apparently follows, that whatever has
 5 8 | anything whence it was created. Apparently it is said with a like meaning,
 6 15|       is just, but not wise, is apparently a better man than one who
 7 24|       at once. For its eternity apparently is an interminable life,
 8 46| expounded and conceived of, are apparently capable of another interpretation
 9 48|       Word; because the Word is apparently born of memory, a fact that
10 55|   mother, -- suppositions which apparently contradict all truth. For,
11 55|      from them. It therefore is apparently most inconsistent with truth
12 62|     some one object in thought, apparently there are as many words
13 62|       by himself or by another? Apparently as many words as can be
14 63|       grounds, therefore, there apparently are in that Being, not only
15 75|      that he believes in it, he apparently shows clearly enough both