Par.

 1 16|        what this Being is. ~BUT perhaps, when this Being is called
 2 22|       our proof, be reconciled? Perhaps the supreme Nature exists
 3 31|  created after its example?~But perhaps nothing of this ambiguity
 4 31|     great.~For on this account, perhaps, -- nay, not perhaps, but
 5 31|   account, perhaps, -- nay, not perhaps, but certainly, -- does
 6 32|       the supreme Being itself, perhaps, which is the Word still
 7 33|       are there two words? But, perhaps, identity of substance does
 8 34|         not coeternal with him? Perhaps, because be himself is supreme
 9 38|      two.~For although they may perhaps be called two equals, or
10 42|   should certainly be glad, and perhaps able, now to reach the conclusion,
11 57| deriving existence from it, can perhaps be no better expressed than
12 62|         than one are born. ~BUT perhaps the following observation
13 62|        the thinker, or which is perhaps called to mind through a
14 75|         not believe in it. And, perhaps, it is indifferent whether