Par.

 1 1 |        suppose to be good, it is natural that this man should, at
 2 10|          objects well known, are natural, and are the same among
 3 15|        it, does not describe its natural essence.~For, if none of
 4 25|     facts, called accidents, and natural immutability, if from the
 5 31|        nature which, through its natural essence, is nearer to the
 6 42|          And this is certainly a natural fact in most instances,
 7 63|     conceive, so it is assuredly natural to eternal and immutable
 8 64| incomprehensibility of their own natural sublimity, they do not admit
 9 65|         and through its peculiar natural character greatly transcends
10 66|      nearly, through likeness of natural essence. What is more obvious,
11 68|        impressed on it through a natural potency. For, not only does