Par.

501 74 |          human soul will by no means be able to train itself in
502 75 |              which that Being cannot be loved, that, by believing,
503 75 |           for it. And this truth can be more briefly and fitly indicated,
504 75 |              think it may more fitly be said that we should believe
505 77 |             believed, the faith will be useless and, as it were,
506 77 |             not do without love, may be proved from this fact alone,
507 77 |              with which it would not be idle.~Hence, if not only
508 77 |           manner, faith without love be called dead; not because
509 77 |       through contempt, is proved to be dead. It may, therefore,
510 77 |             dead. It may, therefore, be said with sufficient fitness
511 77 |         believes that which ought to be believed.~ ~
512 78 |       supreme Being may in some sort be called Three. ~AND so it
513 78 |             three persons are not to be supposed, because all persons
514 78 |             another, that there must be as many substances as there
515 78 |             those terms which cannot be applied in a plural sense
516 78 |              to indicate what cannot be expressed in any fitting
517 78 |           accidents, cannot properly be called a substance, except
518 78 |              trinal unity may justly be called one Essence and three
519 79 |              of some substance which be believes to be above every
520 79 |       substance which be believes to be above every nature that
521 79 |           not God, and that he is to be worshipped of men because
522 79 |           preeminent majesty, and to be appeased for man's own sake
523 79 |           necessity.~But what should be so worshipped in accordance
524 79 |             majesty, and what should be so appeased in behalf of
525 79 |             whom all happiness is to be hoped for; with whom refuge
526 79 |          refuge from adversity is to be sought; to whom supplication
527 79 |    supplication for all things is to be offered. Truly, therefore,