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Alphabetical [« »] alien 4 alike 1 alive 8 all 233 all-powerful 3 allow 1 allows 1 | Frequency [« »] 274 from 262 by 260 are 233 all 220 itself 216 if 214 than | Anselmus Cantuariensis Monologium IntraText - Concordances all |
Par.
1 1 | greatest, and highest of all existing beings. ~IF any 2 1 | Nature which is highest of all existing beings, which is 3 1 | confers upon and effects in all other beings, through its 4 1 | for such a man. For, since all desire to enjoy only those 5 1 | one thing, through which all goods whatever are good? 6 1 | most certain and clear, for all who are willing to see, 7 1 | it is certain, then, that all goods, if mutually compared, 8 1 | good, necessarily they are all good by virtue of something 9 1 | refutable, necessarily, again, all things, whether useful or 10 1 | same being through which all goods exist, whatever that 11 1 | very being, through which all goods exist, to be a great 12 1 | follows, therefore, that all other goods are good through 13 1 | that is, the highest of all existing beings.~ ~ 14 2 | is supremely good, since all goods are good through a 15 2 | best, i. e., the highest of all existing beings.~ ~ 16 3 | itself, and is the highest of all existing beings. ~THEREFORE, 17 3 | THEREFORE, not only are all good things such through 18 3 | is one and the same, and all great things such through 19 3 | than one, through which all things that are exist. But 20 3 | through one being, then all things do not exist through 21 3 | itself. More truly, then, do all things exist through this 22 3 | relations, yet they do not at all exist mutually, the one 23 3 | than one, through which all things exist, that being, 24 3 | that being, through which all exist, must be one. Since, 25 3 | must be one. Since, then, all things that are exist through 26 3 | than that, through which all things are, and which alone 27 3 | in the greatest degree of all things.~There is, then, 28 3 | and the highest degree of all. But that which is greatest 29 3 | that which is greatest of all, and through which exists 30 3 | great, and the highest of all existing beings.~ ~ 31 4 | he will or no, that not all are embraced in a single 32 4 | the greatest and best of all existing beings. Hence, 33 4 | which is the highest of all existing beings. This, however, 34 4 | it is through itself, and all existing beings are what 35 4 | itself, and through which all other things exist, is the 36 4 | exist, is the highest of all existing beings; either 37 4 | exists through itself, and all others through it; or, there 38 4 | or has any existence at all; and which is the supreme 39 4 | that is, the highest of all existing beings.~ ~ 40 5 | whether this Nature, and all things that have any existence, 41 5 | follows, then, that just as all existing beings are what 42 5 | another than themselves, so all existing beings derive existence 43 6 | must be made, in what way all existing beings exist through 44 6 | is, through itself, and all other beings are what they 45 7 | CHAPTER VII.~In what way all other beings exist through 46 7 | this Substance created them all, or because it was the material 47 7 | because it was the material of all. For, there is no need to 48 7 | need to inquire whether all exist through it, for this 49 7 | bringing about the existence of all things: since it is inconsistent 50 7 | But I do not doubt that all this solid world, with its 51 7 | appears to be the material of all bodies, distinguished by 52 7 | conceivable except that highest of all beings, which exists through 53 7 | which has no existence at all is not the material of anything.~ 54 7 | than that through which all things exist. But all these 55 7 | which all things exist. But all these suppositions are false.~ 56 7 | could create nothing at all through any other instrument 57 7 | or aid than itself. But all that it has created, it 58 7 | patent that the essence of all beings, except the supreme 59 8 | that this Nature created all things from nothing. ~BUT 60 8 | created from nothing; just as all agree that nothing comes 61 8 | in the greatest degree of all existing beings, my reasoning 62 8 | to this conclusion, that all other beings were so created 63 8 | has not been created at all; just as, to one who asks 64 8 | is, he does not speak at all. According to this interpretation, 65 8 | existed and does not exist at all, as to whence it was created, 66 8 | from what does not exist at all, as if this very nothing 67 8 | exception of the supreme Being all things have been created 68 8 | the creative Being created all things from nothing, or 69 8 | things from nothing, or that all were created through it 70 10| and are the same among all nations. And, since all 71 10| all nations. And, since all other words owe their invention 72 11| external objects, whether all at once, or part by part; 73 11| latter would not exist at all, unless it were something 74 12| utterance of separate words, or all at once, by the utterance 75 13| CHAPTER XIII.~As all things were created through 76 13| through the supreme Being, so all live through it. ~IT is 77 13| rational mind can doubt that all creatures live and continue 78 13| it has been gathered that all existing beings exist through 79 14| CHAPTER XIV.~This Being is in all things, and throughout all; 80 14| all things, and throughout all; and all derive existence 81 14| and throughout all; and all derive existence from it 82 14| everywhere, and throughout all things, and in all. But 83 14| throughout all things, and in all. But seeing that it is manifestly 84 14| includes and permeates all other things. If we unite 85 14| this same Being which is in all and through all, and from 86 14| which is in all and through all, and from which, and through 87 14| through which, and in which, all exist.~ ~ 88 15| earnestly as I am able, which of all the statements that may 89 15| which is the creator of all; yet, we must try and see 90 15| Nature, is the highest of all beings, or greater than 91 15| conceived of as the highest of all beings, it is manifest that 92 15| there is nothing better at all, and which is better than 93 15| and which is better than all things, which are not what 94 15| senses discern. For, then all these there is something 95 15| superior; and it should by all means, as our reasoning 96 15| it is manifest which of all things it is, and which 97 16| great or whatever it is at all, through itself and not 98 16| to acknowledge as true of all attributes which are similarly 99 17| simple in such a way that all things that can be said 100 17| and therefore it is not at all supreme. If, then, that 101 17| of more goods than one, all these facts that are true 102 17| composite and yet is by all means those so many goods, 103 17| many goods, necessarily all these are not more than 104 17| therefore, the same as all, whether taken all at once 105 17| same as all, whether taken all at once or separately. Therefore, 106 17| essentially in any way, this is all of what it is. Therefore, 107 18| which creates and animates all things existed, or until 108 18| assuredly has no beginning at all. But neither will it have 109 19| discussed above, is rejected by all reasoning as false. But 110 20| exists everywhere, and in all things, and through all; 111 20| all things, and through all; and from the fact that 112 20| no good, nor anything at all without it; if this Being 113 20| never is there anything at all. But there is no need to 114 20| there is no existence at all, because, without it, nothing 115 20| where and when nothing at all exists. But seeing that 116 21| exists as a whole at once, in all places or at all times, 117 21| once, in all places or at all times, and by parts in individual 118 21| so exist, as a whole, in all places and at all times 119 21| whole, in all places and at all times that it exists by 120 21| places, either at once in all, or at different times, 121 21| evident that it does not at all exist, as a whole, in each 122 21| so exists, as a whole, in all places or times that it 123 21| a whole, at one time in all, or by parts in individual 124 21| part. But if it does not at all exist everywhere and always, 125 22| of this class it is with all truth asserted that one 126 22| creates and is supreme among all beings, which must be alien 127 22| from, the nature and law of all things which itself created 128 22| and includes under itself all these things which it created? 129 22| spatial or temporal extent at all?~Seeing, then, that this 130 22| contained by no other at all. And yet it may be said, 131 22| just as truly present in all finite and mutable beings 132 22| how the highest Being of all exists, everywhere and always, 133 23| Nature is not more truly in all places than in all existing 134 23| truly in all places than in all existing things, not as 135 23| them, but as containing all, by permeating all, why 136 23| containing all, by permeating all, why should it not be said 137 23| understood rather to be in all existing things, than merely 138 23| existing things, than merely in all places, since this sense 139 23| this sense, that it is in all existing things, than in 140 23| namely that it is merely in all places. And since, as the 141 23| otherwise, it must so be in all existing things, that it 142 24| term which seems to mean all time more properly understood, 143 24| from the very fact that all such have been created from 144 25| that it is greater than all other natures and that it 145 25| undergoes no change?~For, of all the facts, called accidents, 146 25| subject of the accident -- all colors, for instance -- 147 25| able to sustain and to lose all these relations toward him, 148 25| made clear, then, that of all those facts, called accidents, 149 25| a part do not impair at all the immutability of that 150 26| substance: it transcends all substance and is individually 151 26| And, since it alone, of all natures, derives from itself, 152 27| in the highest degree of all things; and since the essence 153 27| of this kind, it must, by all means, be an indivisible 154 28| perfectly, and absolutely; while all other beings are almost 155 28| non-existent, and hardly exist at all. For, seeing that of this 156 28| whatever it is, it is, once for all, and simultaneously, and 157 28| since, on the other hand, all other beings, in accordance 158 28| that they scarcely exist at all.~Again, since all beings, 159 28| exist at all.~Again, since all beings, which are other 160 28| Spirit alone exists, and all creatures are nonexistent; 161 29| locutio), through which all things were created.~For, 162 29| were created.~For, though all that has been ascertained 163 29| irrefutably that nothing at all ever could, or can, exist, 164 29| conceives of (intelligit) all things. For, to him, what 165 30| one Word, through which all things were created.~ ~ 166 31| left in any ambiguity. For all words of that sort by which 167 31| regarding the Word by which all things are expressed, and 168 31| expressed, and through which all were created? Will it be, 169 31| rational, it is clear that, of all existing beings, that which 170 31| that which is not alive at all; and what, in any way, even 171 31| what is not sentient at all; and what is rational, more 172 31| the Word, through which all things were created, is 173 32| Word would not exist at all, which is the supreme self-sufficient 174 32| there would be no word at all in him. If there were no 175 32| not distinguish itself at all from irrational creatures, 176 33| which the Creator expresses all that he creates, is suggested 177 33| by which he, who creates all, expresses himself. Does 178 33| created world is not at all, in the same way, a word 179 34| supreme Reason, in which are all things that have been created; 180 34| expresses himself, he expresses all created beings. For, both 181 35| necessarily follows that all things that exist in him 182 35| expressing, he must know all things that he knows in 183 35| them. Therefore, just as all things are in his Word life 184 37| the supreme Spirit created all things through his Word, 185 37| Word itself also create all things? For, since it is 186 37| and the only beginning of all things which have been created. 187 37| than itself, alone created all things from nothing. Hence, 188 39| of this comparison with all brevity, it is one and the 189 55| which apparently contradict all truth. For, since it proceeds 190 57| created by none, and created all things through no other 191 57| uncreated and creator, and yet all three at once are not more 192 59| Being that, nevertheless, all three at once exist only 193 60| intelligence and love and all that is necessarily inherent 194 60| intelligence and love, and all that is necessarily inherent 195 63| one expresses himself and all express one another, nevertheless 196 63| wise be called the Word of all three, but only of one.~ 197 63| one expresses himself and all express one another, yet 198 63| each separately, nor to all together, but to one alone.~ ~ 199 64| sublime a subject transcends all the vision of the human 200 64| as that which is above all things? Hence, if these 201 65| could not be comprehended at all, for that reason it would 202 65| have I conceived of, in all these words that I have 203 65| I conceive to transcend all human understanding. For 204 65| that Being, through which all things were created from 205 65| elevation, is far above all things, and through its 206 65| character greatly transcends all things.~In this way, then, 207 66| rational mind alone, among all created beings, is capable 208 67| mind itself alone among all created beings is capable 209 67| the best and greatest of all beings. Hence, no faculty 210 68| the supreme Being above all other goods, as this Being 211 70| avail to be loved by him; all of which suppositions are 212 70| with it preeminent among all creatures, assuredly nothing 213 70| what is preeminent among all natures.~For this same good, 214 70| not give in return, since all such bestowals neither compensate 215 71| to be what it was before all its guilt.~For, before it 216 71| or so as to be nothing at all, its condition will be the 217 71| greatest guilt and when without all guilt; and the supremely 218 72| immortal? But undoubtedly all human souls are of the same 219 72| time, truly secure from all trouble; necessarily, also, 220 73| blessedness or misery, -- of all this I think it certainly 221 73| loving and desiring it with all his heart, and all his soul, 222 73| with all his heart, and all his soul, and all his mind.~ ~ 223 73| heart, and all his soul, and all his mind.~ ~ 224 78| to be supposed, because all persons which are more than 225 79| alone is lord and ruler of all. ~IT appears, then -- nay, 226 79| powerful Spirit, who is Lord of all and who rules all? For, 227 79| Lord of all and who rules all? For, as it is established 228 79| supremely wise omnipotence all things were created and 229 79| good, or by no reason at all, but by the confused flow 230 79| through whom, and in whom, are all things.~Therefore, since 231 79| and most wise ruler of all; it is clear that it is 232 79| love in worship; from whom all happiness is to be hoped 233 79| to whom supplication for all things is to be offered.