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Par.
1 Pre| with their wish, rather than with my ability, that they 2 1 | good through another being than that which they themselves 3 3 | being, or there are more than one, through which all things 4 3 | exist. But if there are more than one, either these are themselves 5 3 | do not exist through more than one, but rather through 6 3 | very being, which is one, than through these, which are 7 3 | through these, which are more than one, which, without this 8 3 | that there are more beings than one, through which all things 9 3 | through something other than themselves, and this alone 10 3 | through another is less than that, through which all 11 4 | and man more excellent than the horse, assuredly does 12 4 | is among them no degree, than which no higher can be found, 13 4 | or there are more natures than one of this sort, and they 14 4 | degree.~But, if they are more than one and equal, since they 15 4 | natures; or else it is another than what they are.~But if it 16 4 | But if it is nothing else than their very essence itself, 17 4 | just as they have not more than one essence, but a single 18 4 | essence, so they have not more than one nature, but a single 19 4 | are so great is another than that which they are, then, 20 4 | certainly, they are less than that through which they 21 4 | through something else is less than that through which it is 22 4 | is nothing else greater than they.~But if, neither through 23 4 | nor through anything other than themselves, can there be 24 4 | there be more such natures than one, than which nothing 25 4 | more such natures than one, than which nothing else shall 26 4 | no wise can there be more than one nature of this kind. 27 4 | or, there will be more than one supreme being. But it 28 4 | that there cannot be more than one supreme being. There 29 5 | existence from no other source than it, just as they do not 30 5 | artificer in another sense than that in which it exists 31 5 | other beings through another than themselves, so all existing 32 6 | ways exists through another than itself, and is of later 33 6 | and, in some sort, less than that through which it obtains 34 6 | nor is it later or less than itself or anything else. 35 7 | from any other material than from the supreme Nature 36 7 | itself and so through another than that through which all things 37 7 | another, and exists later than that other. Therefore, since 38 7 | since nothing is other than itself, or later than itself, 39 7 | other than itself, or later than itself, it follows that 40 7 | everything that is other than this supreme Nature is less 41 7 | this supreme Nature is less than it, it is impossible that 42 7 | impossible that anything other than it in this way derives existence 43 7 | other instrument or aid than itself. But all that it 44 7 | nothing can be more clear than that this supreme Essence 45 10 | creator, what else is it than a kind of expression of 46 12 | created through nothing other than itself; and whatever.it 47 12 | more evidently necessary, than that this expression of 48 12 | supreme Being is no other than the supreme Being? Therefore, 49 13 | and others through another than themselves -- by a like 50 13 | and others through another than themselves.~But, since it 51 15 | of all beings, or greater than those which have been created 52 15 | exists through no other than itself, whatever there be 53 15 | no wise greater or less than when it is conceived of 54 15 | altogether greater and better than whatever is not what it 55 15 | it is in general better than not to be it, or such that, 56 15 | not to be it is better than to be it. But I here understand 57 15 | anything is, in general, better than not to be it; as to be wise 58 15 | as to be wise is better than not to be so; that is, it 59 15 | it is better to be wise than not to be wise. For, though 60 15 | apparently a better man than one who is wise, but not 61 15 | not better not to be wise than to be wise. For, everything 62 15 | it is not wise, is less than what is wise, since everything 63 15 | true is altogether better than not to be so, that is, better 64 15 | to be so, that is, better than not to be true; and just 65 15 | true; and just is better than not just; and to live than 66 15 | than not just; and to live than not to live.~But, in some 67 15 | certain thing is better than to be it, as not to be gold 68 15 | to be gold may be better than to be gold. For it is better 69 15 | for man not to be gold, than to be gold; although it 70 15 | for something to be gold, than not to be gold -- lead, 71 15 | something as much better than gold, as he would be of 72 15 | something as much more base than gold, as it would be more 73 15 | neither in general better than not supreme, nor not supreme 74 15 | supreme better, in any case, than supreme --from this fact 75 15 | independently, to be it is better than not to be it; as it is impious 76 15 | supreme Nature is anything, than which what is not it is 77 15 | whatever is, in general, better than what is not it. For, it 78 15 | For, it alone is that, than which there is nothing better 79 15 | all, and which is better than all things, which are not 80 15 | senses, the greater it is than any of these. For by no 81 15 | manner, is absolutely better than what is not it. Why, then, 82 16 | what can be more clear than that this Nature is itself 83 16 | nothing else is understood than that it is just through 84 16 | truer answer can be given, than Justness?~We must observe, 85 16 | justness, it is nothing else than saying that it is just; 86 16 | Just, is not less fitting than the answer, Justness. Moreover, 87 16 | Unity; which is nothing else than supremely being, supremely 88 17 | compounded of more goods than one? Or is it true, rather, 89 17 | there are not more goods than one, but a single good described 90 17 | compounded of more goods than one, all these facts that 91 17 | necessarily all these are not more than one, but are one. Any one 92 19 | not exist after it, rather than that, when a place is given 93 20 | obviously contradictory, than that what exists most really 94 20 | its power is nothing else than itself, by no means does 95 21 | then, which is no other than its eternity, does not exist, 96 21 | eternity is nothing else than itself. The supreme Being, 97 21 | But what else is its age than its duration of existence, 98 21 | its duration of existence, than its eternity? Since, then, 99 21 | eternity is nothing else than its essence, as considerations 100 22 | there are not more wholes than one; and that its age, which 101 22 | power, which is nothing else than its essence, contains and 102 22 | in more places or times than one --seeing, I say, that 103 22 | exists with place or time, than that it exists in place 104 22 | that it is contained, more than does the statement that 105 23 | conceived to exist everywhere than in every place~BUT, since 106 23 | more truly in all places than in all existing things, 107 23 | in all existing things, than merely in all places, since 108 23 | in all existing things, than in this sense, namely that 109 24 | understood to exist always than at every time. ~IT is also 110 24 | eternity, which is nothing else than itself, is immutable and 111 24 | never unlike itself, rather than a changing succession of 112 24 | attached to this statement, than that it exists or lives 113 24 | Substance is nothing else than its own life and its own 114 24 | of that Substance alone, than an interminable life, existing 115 25 | fact that it is greater than all other natures and that 116 25 | neither older nor younger than a man who is not yet born, 117 27 | essentially common to more than one substance, as being 118 27 | itself into more substances than one, nor unites with any 119 27 | since no worthier essence than spirit and body is known, 120 27 | these, spirit is more worthy than body, it must certainly 121 27 | there cannot be more spirits than one of this kind, it must, 122 28 | beings, which are other than this Spirit himself, have 123 28 | he is not through another than himself, that is, than what 124 28 | another than himself, that is, than what he is himself, ought 125 29 | expression be anything else than what the Spirit himself 126 29 | every creature exists later than that through which it is 127 29 | and nothing exists later than itself.~The alternative 128 29 | a creature, is no other than the supreme Spirit. Therefore, 129 29 | conceived of as nothing else than the intelligence (intelligentia) 130 29 | simple Nature is nothing else than what its intelligence is, 131 29 | way, it is nothing else than what its expression is. 132 30 | not consist of more words than one, but is one Word. ~WHY, 133 30 | expression consists of more words than one, or of one? For, if 134 30 | not consist of more words than one, but is one Word, through 135 31 | greater and more excellent than others. ~BUT here, it seems 136 31 | like this supreme Nature, than that which is not alive 137 31 | is more like this Nature than what is not sentient at 138 31 | and what is rational, more than what is incapable of reasoning.~ 139 31 | a greater or less degree than others. For, just as that 140 31 | exists in a greater degree than one that is not living, 141 31 | is not living, a sentient than a non-sentient, and a rational 142 31 | non-sentient, and a rational than a nonrational. So, there 143 32 | Wisdom, which is nothing else than this Spirit, would understand 144 33 | himself, what is more true than that his Word is nothing 145 33 | his Word is nothing else than what he himself is? Therefore, 146 34 | art itself nothing else than what that art is.~Hence, 147 36 | differently in themselves than in our knowledge. For, in 148 36 | more truly in themselves than in our knowledge, in the 149 36 | virtue of their own being, than by virtue of their likeness. 150 36 | intelligence of the Creator, than it does in itself, in the 151 36 | being exists more truly than the created; how can the 152 36 | so much higher and truer than created substances; if our 153 37 | sustain this relation as more than one being. ~BUT since it 154 37 | Essence, through no other than itself, alone created all 155 37 | simultaneously, as more than one, since there are not 156 37 | supreme creative essences than one. Therefore, just as 157 39 | in no more familiar terms than when it is said to be the 158 39 | entertained regarding its origin, than that it derives existence 159 42 | call them Father and Son, than mother and daughter, since 160 42 | the supreme Spirit father than mother, for this reason, 161 42 | always more like the father than is the daughter, while nothing 162 42 | like the supreme Father than his offspring; then it is 163 43 | progenitor cannot be any other than what the begotten is, nor 164 43 | nor the Father any other than the Son.~And although the 165 44 | would be no other essence than its own, nor would it be 166 45 | the essence of the Father, than the Father the essence of 167 45 | the essence of the Father than the Father the essence of 168 45 | his being from none other than himself, it is not wholly 169 45 | has the being of another than himself; while, since the 170 45 | the essence of the Father than the Father to have the essence 171 45 | the essence of the Father than the Father the essence of 172 46 | Father since he is no other than what the Father is.~ ~ 173 48 | nothing can be more consistent than to regard the Father as 174 48 | more logical conclusion than that his memory is himself. 175 49 | pleasurable to contemplate than the feeling of mutual love. 176 53 | that is, if nothing other than the supreme Spirit, the 177 53 | this love is nothing else than what the Father and the 178 53 | since there cannot be more than one supreme Being, what 179 53 | inference can be more necessary than that Father and Son and 180 54 | the Son; or neither more than one, nor one proceeding 181 54 | Father and Son are more than one, but from that in which 182 54 | relations, which are more than one, but from their essence 183 57 | love of both are not more than one, but one supreme Being, 184 57 | things through no other than itself; since this is true, 185 57 | three at once are not more than one, but one uncreated and 186 57 | perhaps be no better expressed than by saying that this Being 187 61 | memory and intelligence than love; how is it that the 188 62 | of these three more sons than one are born. ~BUT perhaps 189 62 | expressed?~For, if more men than one give expression to some 190 62 | man thinks of more objects than one, there are as many words 191 62 | exists in the others no less than in himself -- that, when 192 63 | nor are there more beings than one expressed, when each 193 63 | conceiving is nothing else than his expression, that is, 194 63 | knowing and conceiving beings than one, but one knowing and 195 63 | there are not more beings than one expressed. For what 196 63 | there are not more words than one, but one alone. Hence, 197 63 | supreme Being another Word than that already shown to be 198 63 | Father, then, and not more than one Father; one Son, and 199 63 | Father; one Son, and not more than one Son; one Spirit proceeding 200 63 | from them, and not more than one such Spirit, exist in 201 63 | not among them more words than one, but one; and this Word 202 65 | see in created objects, than of what I conceive to transcend 203 65 | meaning suggests to my mind, than that the conception of which 204 66 | What is more obvious, then, than that the more earnestly 205 70 | to make some other return than its love, it wishes to be 206 71 | believed more confidently than that the soul of man is 207 74 | not more profitable to it than hope of attainment is necessary.~ ~ 208 75 | striving for" (in) it, than if we say, "toward" (ad) 209 75 | we should believe in it, than that we should direct belief 210 78 | all persons which are more than one so subsist separately 211 78 | in the case of more men than one, when there are as many 212 78 | are not more substances than one, so there are not more 213 78 | there are not more persons than one.~So, if one wishes to 214 79 | exists, whether one or more than one, conceives of him only