Par.

  1 1 |          through which all goods exist, whatever that being is.
  2 1 |          through which all goods exist, to be a great good? This
  3 3 |         that anything should not exist by virtue of something.~
  4 3 |      Whatever is, then, does not exist except through something.
  5 3 |        which all things that are exist. But if there are more than
  6 3 |        being, through which they exist, or they exist separately,
  7 3 |        which they exist, or they exist separately, each through
  8 3 |          through itself, or they exist mutually through one another.~
  9 3 |    another.~But, if these beings exist through one being, then
 10 3 |           then all things do not exist through more than one, but
 11 3 |        being through which these exist.~If, however, these exist
 12 3 |        exist.~If, however, these exist separately, each through
 13 3 |        by which they are able to exist each through itself. But,
 14 3 |         that, in that case, they exist through this very power,
 15 3 |   through which they are able to exist, each through itself. More
 16 3 |       truly, then, do all things exist through this very being,
 17 3 |         without this one, cannot exist.~But that these beings exist
 18 3 |     exist.~But that these beings exist mutually through one another,
 19 3 |  conception that anything should exist through a being on which
 20 3 |      beings of a relative nature exist thus mutually, the one through
 21 3 |           yet they do not at all exist mutually, the one through
 22 3 |     other, since these relations exist through the subjects to
 23 3 |         through which all things exist, that being, through which
 24 3 |         being, through which all exist, must be one. Since, then,
 25 3 |        then, all things that are exist through this one being,
 26 3 |      things there are else then, exist through something other
 27 4 |   through which all other things exist, is the highest of all existing
 28 5 |          it, just as they do not exist except through it.~But it
 29 5 |   artificer, may also be said to exist through matter, and to derive
 30 6 |  external cause, yet it does not exist through nothing, or derive
 31 6 |          way all existing beings exist through the supreme Nature,
 32 6 |          then these beings which exist through another.~Since it
 33 6 |          through it, how does it exist through itself? For, what
 34 6 |     itself? For, what is said to exist through anything apparently
 35 6 |          does the supreme Nature exist through another, nor is
 36 6 |         it has any existence, to exist through nothing, and derive
 37 6 |       And, moreover, it does not exist through nothing, because
 38 6 |         what is something should exist through nothing. But, if
 39 6 |         in no wise does anything exist through nothing. If, then,
 40 6 |     through which it exists must exist before it. Seeing that this
 41 6 |       this Being, then, does not exist before itself, by no means
 42 6 |      whatever it is, it does not exist through itself, or derive
 43 6 |        Substance, then, does not exist through any efficient agent,
 44 6 |          should be understood to exist through itself, and to derive
 45 7 |        what way all other beings exist through this Nature and
 46 7 |       whole class of beings that exist through another, as to how
 47 7 |          another, as to how they exist through the supreme Substance,
 48 7 |      need to inquire whether all exist through it, for this reason,
 49 7 |       whatever things are should exist secondarily, and not primarily,
 50 7 |      whole class of beings which exist through another derive existence
 51 7 |      last, at any rate, does not exist. For, indeed, nothing is
 52 7 |         universe of beings which exist, not through themselves,
 53 7 |      case, it would in some sort exist through itself and so through
 54 7 |         through which all things exist. But all these suppositions
 55 7 |    essence of those things which exist through another does not
 56 7 |     Being, nor can anything else exist through this Being, except
 57 8 |       created from what does not exist, nothing is created from
 58 8 |         has existed and does not exist at all, as to whence it
 59 8 |      that is, from what does not exist at all, as if this very
 60 11|     through the latter would not exist at all, unless it were something
 61 13|   creatures live and continue to exist, so long as they do exist,
 62 13|        exist, so long as they do exist, by the sustenance afforded
 63 13|         that all existing beings exist through some one being,
 64 14|     derive existence from it and exist through and in it. ~BUT
 65 14|         which, and in which, all exist.~ ~
 66 18|         until what time is it to exist? Or rather, let us ask neither
 67 18|     another, or from nothing; or exist through another, or through
 68 18|          But, whatever begins to exist from or through something,
 69 18|       through which it begins to exist. Therefore, the supreme
 70 18|          both these facts cannot exist without truth, it is impossible
 71 18|          true that truth did not exist, and after it shall be ended
 72 18|         true that truth will not exist. Yet, anything that is true
 73 18|     anything that is true cannot exist without truth. Therefore,
 74 18|          existed, and truth will exist after truth shall be ended,
 75 19|   nothing existed before or will exist after this Being. ~BUT here
 76 19|         Being, nor will anything exist after it. Hence, nothing
 77 19|         before, and nothing will exist after, it. For, either something
 78 19|         a time when nothing will exist." Therefore, when nothing
 79 19|      existed, that Being did not exist, and when nothing shall
 80 19|           and when nothing shall exist, that Being will not exist.
 81 19|       exist, that Being will not exist. How is it, then, that it
 82 19|        if that Being did not yet exist, when nothing already existed;
 83 19|       same Being shall no longer exist, when nothing shall still
 84 19|         when nothing shall still exist. Of what avail is so weighty
 85 19|       then, that nothing did not exist before the supreme Being,
 86 19|        and that nothing will not exist after it, rather than that,
 87 19|          when that Being did not exist, and nothing did exist;
 88 19|       not exist, and nothing did exist; but, so that it shall be
 89 19|      statement that nothing will exist after that Being.~If, then,
 90 19|   nothing existed before or will exist after it. Yet, the solidity
 91 20|          it exists, can anything exist. Where and when it does
 92 20|       Where and when it does not exist, moreover, there is no existence
 93 20|        the supreme Nature cannot exist finitely, at some place
 94 20|          no means does its power exist without it.~Since, then,
 95 20|         Since, then, it does not exist finitely, at some place
 96 20|      some place or time, it must exist everywhere and always, that
 97 21|     exists, and in part does not exist, in every place and at every
 98 21|          It does not, therefore, exist everywhere and always in
 99 21|         in part.~But how does it exist as a whole, everywhere and
100 21|    Nature. Hence, it does not so exist, as a whole, in all places
101 21|       how the supreme Nature can exist, as a whole, in every individual
102 21|   whether the supreme Nature can exist, as a whole, in individual
103 21|        the times at which it can exist.~If, then, it exists as
104 21|         is no part that does not exist in that place. And that
105 21|         is no part that does not exist in a given place, is no
106 21|        as a whole, in any place, exist simultaneously, as a whole,
107 21|      part of it can at that time exist in another place?~Since,
108 21|           then, one whole cannot exist as a whole in different
109 21|        wholes, if anything is to exist as a whole in different
110 21|           Therefore, it does not exist, as a whole, at one time
111 21|          supreme Nature does not exist, as a whole, in individual
112 21|          different times does it exist, as a whole, in individual
113 21|          that it does not at all exist, as a whole, in each individual
114 21|     times.~But, how can anything exist, as a whole, simultaneously,
115 21|      than its eternity, does not exist, as a whole, simultaneously,
116 21|      will be. Hence, it does not exist at distinct times, just
117 21|       times, just as it does not exist, as a whole, simultaneously
118 21|      that it does not in any way exist, as a whole, in every time
119 21|       way can it be conceived to exist everywhere and always, except
120 21|        But if it does not at all exist everywhere and always, it
121 21|   everywhere and always, it will exist either finitely in some
122 21|      been proved, that it cannot exist finitely, in any place or
123 21|        nowhere and never does it exist. For it cannot exist, except
124 21|          it exist. For it cannot exist, except in every or in some
125 21|          or ever exists, it must exist everywhere and always.~ ~
126 22|          its age, which does not exist, except as true eternity,
127 22|       except the beings which so exist in space or time that they
128 22|        and the same whole cannot exist simultaneously, as a whole,
129 22|          law of space or time to exist, or not to exist, at any
130 22|         time to exist, or not to exist, at any place or time --
131 22|         supreme Being is said to exist in space or time, although
132 22|      this Being properly said to exist, since it is contained by
133 22|         at any time; nor does it exist in terms of this fleeting
134 22|          it existed, nor will it exist, in terms of past or future,
135 23|        it is better conceived to exist everywhere than in every
136 23|      forth above show, it cannot exist otherwise, it must so be
137 24|          is better understood to exist always than at every time. ~
138 24|         if this Being is said to exist always; since, for it, it
139 24|        for it, it is the same to exist and to live, no better sense
140 24|         terminable, and does not exist, except as at once and perfectly
141 25|          which has been shown to exist as in every way substantially
142 25| identical with itself, sometimes exist as different from itself,
143 28|         non-existent, and hardly exist at all. For, seeing that
144 28|        is rightly said itself to exist simply, and absolutely,
145 28|        fact -- since, then, they exist in such mutability, it is
146 28|    unreasonably denied that they exist simply, and perfectly, and
147 28|  nonexistent, that they scarcely exist at all.~Again, since all
148 28|  consistent with their nature to exist simply, or perfectly, or
149 28|       hand, whatever is known to exist through a higher cause,
150 28|      absolutely, but scarcely to exist, or to be almost non-existent --
151 29|          all ever could, or can, exist, except the creative Spirit
152 31|     reason, that certain natures exist in a greater or less degree
153 32|    creature, that Word would not exist at all, which is the supreme
154 34|          and excellently do they exist. Thus, it may reasonably
155 35|     follows that all things that exist in him exist also, and in
156 35|         things that exist in him exist also, and in the same way,
157 36|          that created substances exist far differently in themselves
158 36|          For, in themselves they exist by virtue of their own being;
159 36|        conclude, then, that they exist more truly in themselves
160 36|        same degree in which they exist more truly anywhere by virtue
161 43|         inevitable, is proved to exist in the supreme unity, I
162 44|       Father and the perfect Son exist, each through himself, just
163 44|          or wisdom if he did not exist through himself, and were
164 48|        remembers himself does he exist in his own memory, like
165 48|          memory, like ideas that exist in the human memory, without
166 52|        since otherwise it cannot exist; undoubtedly his love is
167 54|        the Son, and yet does not exist except as one love. ~IT
168 59|         the Son and their Spirit exist equally the one in the other. ~
169 59|          and the Spirit of both, exist in one another with such
170 59|  nevertheless, all three at once exist only as one supreme Being,
171 59|         embrace one another, and exist in one another, that none
172 59|         to surpass another or to exist without it.~ ~
173 63|          certain that they truly exist, are not three expressive
174 63|          the spirit, nor does it exist in his likeness, because
175 63|       more than one such Spirit, exist in the supreme Being. And,
176 69|         that what he has made to exist that it might love him,
177 69|       him, he should make not to exist, so long as it truly loves