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Anselmus Cantuariensis
Monologium

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501 16 | It seems, then, that by participation in this quality, that is, 502 12 | my opinion, be carelessly passed over. But before it can 503 15 | similar, relative expressions.~Passing over these relative predications, 504 7 | Since, then, it is most patent that the essence of all 505 38 | therefore demanded by a peculiarity which, though most unusual 506 71 | neither be guilty nor feel a penalty. If, then, the soul despising 507 | per 508 24 | is, at any rate, clearly perceived from the single fact that 509 4 | the nature of things be perceives, whether he will or no, 510 10 | that is, signs which are perceptible to the bodily senses; or 511 38 | exists that it is separately perfected in both, and yet does not 512 11 | part by part; nor can he perform the work mentally conceived, 513 11 | work premeditated cannot be performed. For, though a man can, 514 21 | age is prolonged through periods of time, it has with this 515 18 | whose will the supreme good perishes. But this Being is itself 516 14 | surpasses, includes and permeates all other things. If we 517 23 | but as containing all, by permeating all, why should it not be 518 22 | If the usage of language permitted, it would, therefore, seem 519 70 | return to every soul that perseveres in loving him.~But what 520 70 | the being that loves him perseveringly, to which although it neither 521 15 | But I here understand the phrases, to be it and not to be 522 7 | truly the material of the physical universe.~If, then, the 523 2 | itself. But, I do not mean physically great, as a material object 524 31 | or image of a man in his picture -- so the reality of being 525 49 | I find none in them more pleasurable to contemplate than the 526 Pre| asked for. But it is with pleasure inspired by their affection 527 38 | it cannot be expressed plurally, as one speaks of two equal 528 31 | What, then, is to be our position regarding the Word by which 529 44 | he grants to his Son the possession of essence, and wisdom, 530 68 | on it through a natural potency. For, not only does it owe 531 1 | part, even if his mental powers are very ordinary, by the 532 Pre| work to be adaptable to practical use, the more was what they 533 Pre| to fulfil. But it is my prayer and earnest entreaty, that 534 19 | entity, supposed actually to precede the supreme Being in existence. 535 15 | gold, as it would be more precious, were it gold.~But, from 536 15 | Passing over these relative predications, then, since none of them 537 11 | anything without which a work premeditated cannot be performed. For, 538 22 | How, then, shall these prepositions, that are so necessary according 539 Pre| ability, that they have prescribed such a form for the writing 540 38 | created world, they ever preserve an indivisible unity. But 541 65 | created from nothing and are preserved from nothingness; nor is 542 43 | what is common to both preserves an indivisible unity, although 543 13 | lives except through its preserving presence.~ ~ 544 68 | power is better, ought to prevail with the will? For, to the 545 22 | no law of place or time prevents it from being simultaneously 546 7 | exist secondarily, and not primarily, through it.~First, then, 547 10 | the especially proper and primary word, corresponding to the 548 42 | reason, that the first and principal cause of offspring is always 549 55 | long as it is conceived to proceed from Father and Son, it 550 7 | supreme Essence nevertheless produced from nothing, alone and 551 75 | through the faith which he professes, he strives for the supreme 552 70 | of what character is the profit? For, if the rational creature, 553 11 | through, this same most profound expression, just as an artisan 554 21 | time. For, if its age is prolonged through periods of time, 555 1 | and those things which promote safety --or for some honorable 556 1 | reckoned to be good, and what promotes beauty.~But, since the reasoning 557 Pre| seen this preface will not pronounce a rash judgment, if he shall 558 10 | way, when I signify him by pronouncing these words, a man; in another, 559 8 | opposition to the whole argument propounded in the preceding chapter. 560 33 | be said with sufficient propriety, may still not inappropriately 561 21 | hitherto been possible to prosecute in a single discussion, 562 Pre| far as I was able, I have prosecuted this work within the limits 563 71 | that it would be justly punished for such contempt if it 564 71 | Being shall suffer eternal punishment; and as the former shall 565 26 | accidents, the immutable purity of this Being is inaccessible 566 8 | argument, and can scarcely be purloined by sophistry.~Accordingly, 567 25 | undergo change through divers qualities.~It is made clear, then, 568 23 | word of place?~For we often quite properly apply terms of 569 10 | in the language of one's race. But the words of that kind 570 4 | comparison with which it is ranked as inferior.~Now, this. 571 Pre| preface will not pronounce a rash judgment, if he shall find 572 4 | our course of reasoning reaches this conclusion: that the 573 Pre| falsehood; but let him first read diligently Augustine's books 574 64 | assured belief to be the less readily given to these truths which 575 65 | CHAPTER LXV.~How real truth may be reached in 576 29 | present point, I think it reasonable to examine this Spirit's 577 34 | they exist. Thus, it may reasonably be declared that, when the 578 64 | brought him far enough to recognise that this object most certainly 579 68 | supreme good, for which end it recognises that it has its very existence.~ ~ 580 10 | word is necessary for the recognition of an object, and where 581 70 | great, how great is the recompense given to love? And if the 582 22 | according to our proof, be reconciled? Perhaps the supreme Nature 583 8 | poor man, or that one has recovered health from sickness; that 584 31 | which, taken each by itself, reduce an essence to less and less 585 19 | what was nothing, should be reduced through nothing to nothing.~ 586 Pre| refused to undertake. And, reflecting on the matter, I have tried 587 Pre| investigating in solitary reflection, questions to which he had 588 79 | be hoped for; with whom refuge from adversity is to be 589 Pre| me.~This task I have long refused to undertake. And, reflecting 590 1 | have observed is in no wise refutable, necessarily, again, all 591 17 | truth that was shown above refutes and overthrows, through 592 68 | greater or less degree, or reject it.~It is, therefore, most 593 19 | inconsistency discussed above, is rejected by all reasoning as false. 594 71 | as the loving soul shall rejoice in an eternal reward, so 595 15 | in regard to which it is relatively employed. Hence, if any 596 Pre| sincerity of their zeal; and reluctant as I was because of the 597 29 | itself.~The alternative remaining is, then, that this expression 598 38 | is true, yet it is most remarkably clear that neither he, whose 599 60 | intelligere) through himself, but remembered through the Father, and 600 36 | substances as their likeness is removed from their being?~ ~ 601 15 | of them taken by itself represents the essence of anything, 602 8 | the man who was before reputed as nothing is now, by virtue 603 Pre| the wish of those whose request I was striving to fulfil. 604 38 | properties of each they are required to be two. For it is the 605 10 | objects created (locutio rerum), like the expression which 606 39 | birth, the more perfect the resemblance it bears to him, like a 607 39 | although the hair does not resemble the head, nor the fruit 608 19 | ought this nothing to be resisted, lest so many structures 609 25 | yet there is no accident respecting its essence, whence it would 610 22 | future, since these are restricted to things finite and mutable, 611 8 | so firmly believed, as a result of experience, by every 612 50 | it; while many things are retained in memory and conceived 613 8 | fortunes exalted with many riches and honors by some one, 614 65 | precision, as when we speak in riddles. And often we see a thing, 615 66 | more effectively does it rise to the knowledge of that 616 79 | who is Lord of all and who rules all? For, as it is established 617 42 | truth and wisdom (veritas et sapientia, feminine)?~Or, is it because 618 46 | and knows it, and is wise (sapit) regarding it.~If, then, 619 5 | already discovered has been satisfactorily demonstrated, it is profitable 620 70 | console the loving being, nor satisfy the soul that desires this 621 77 | supreme Justice, it can scorn nothing that is just, it 622 7 | things are should exist secondarily, and not primarily, through 623 20 | yet, I perceive a certain secret murmur of contradiction 624 70 | enjoy, that what it now sees as through a glass and in 625 Pre| at once as one who boldly seizes upon new ideas, or as a 626 64 | is not by virtue of the self-expression of this Wisdom that the 627 57 | the truth that this Being sends forth this, its love, which 628 10 | employing these signs, either sensibly or insensibly, but by expressing 629 31 | its reason, then of its sentience, then of its life, and finally 630 3 | though the terms master and servant are used with mutual reference, 631 Pre| brethren mentioned above, but several others, by making copies 632 65 | to achieve through this shadowy signification.~For, neither 633 64 | certainty is not therefore shaken. For, if a consideration, 634 44 | order to indicate how they share in an essence supremely 635 26 | creatures?~Hence, if it ever shares any name with other beings, 636 27 | cannot be included, from sharing in whose essence every nature 637 3 | is good or great, and, in short, whatever has any existence -- 638 4 | since, as our reasoning showed us not long since, that 639 8 | has recovered health from sickness; that is, he who was poor 640 15 | supreme Nature, it is not significant of its substance.~Therefore, 641 57 | through this name it shall be signified that this love is identical 642 19 | entity in itself, which signifies not anything, has taught 643 10 | the conception of words signifying the objects, but the general 644 10 | think of the same words in silence; and in another, when the 645 32 | whole created world, in silent meditation by itself, as 646 16 | all attributes which are similarly predicated of this supreme 647 21 | times are not themselves simultaneous? But, if this Being exists, 648 Pre| by the not contemptible sincerity of their zeal; and reluctant 649 28 | exists in so wonderfully singular and so singularly wonderful 650 28 | wonderfully singular and so singularly wonderful a way of its own 651 6 | every obstacle, however slight, may acquiesce in what it 652 6 | speculations, even one of the slower minds, through the removal 653 22 | regards no greatness or smallness of spatial or temporal extent 654 7 | not doubt that all this solid world, with its parts, just 655 19 | exist after it. Yet, the solidity of the truths already established 656 Pre| debating and investigating in solitary reflection, questions to 657 54 | the two at once.~But the solution of such a question can, 658 8 | scarcely be purloined by sophistry.~Accordingly, if anything 659 10 | signify them, like certain sounds , the vowel a for instance -- 660 6 | any one of the truth of my speculations, even one of the slower 661 56 | with the usage of common speech, to be unbegotten, nor can 662 43 | Spirit, yet, so are the Spirit-Father and the Spirit-Son one and 663 43 | the Spirit-Father and the Spirit-Son one and the same being, 664 73 | that they deserve ever to stand in need of it; or how and 665 20 | But there is no need to state that this is false. Hence, 666 15 | am able, which of all the statements that may be made regarding 667 Pre| in the light of those.~In stating that the supreme Trinity 668 19 | structures of cogent reasoning be stormed by nothing; and the supreme 669 75 | faith which he professes, he strives for the supreme Being, and 670 42 | female is always larger and stronger, while the male is smaller 671 15 | without reason I am now strongly impelled to inquire as earnestly 672 19 | easily demolishes their structure? For, if it is established 673 19 | be resisted, lest so many structures of cogent reasoning be stormed 674 Pre| should, in an unadorned style, with common proofs and 675 78 | properly receive the name sub-stance. Now, it is already manifest 676 3 | relations exist through the subjects to which they are referred.~ 677 64 | me that the mystery of so sublime a subject transcends all 678 64 | incomprehensibility of their own natural sublimity, they do not admit of explanation.~ 679 22 | by no means compelled to submit to the law of place or time. 680 22 | magnitude, or such as time submits to, according to duration -- 681 66 | the mind itself can most successfully achieve the discovery of 682 24 | rather than a changing succession of times, which is ever 683 6 | that this my meditation has suddenly brought me to an important 684 22 | by the same places, and suffered change by the same times.~ 685 69 | through fear or through actual suffering subject to troubles, or 686 71 | loving the supreme Being, it suffers eternal misery; that just 687 11 | first and sole cause, could suffice the Artificer for the performance 688 8 | three ways, then -- and this suffices for the removal of the present 689 71 | shall feel an immutable sufficiency, so the latter shall feel 690 33 | all that he creates, is suggested the word by which he, who 691 65 | different, that their meaning suggests to my mind, than that the 692 | sum 693 68 | altogether useless to it, and superfluous, unless what it distinguishes 694 79 | is to be sought; to whom supplication for all things is to be 695 23 | places, since this sense is supported by the truth of the fact, 696 14 | this Being itself, is what supports and surpasses, includes 697 19 | anything existed. Just as, supposing I should say, "Nothing has 698 59 | of them can be proved to surpass another or to exist without 699 36 | our knowledge is as far surpassed by those substances as their 700 15 | For, though I should be surprised if, among the names or words 701 25 | the inconsistency between susceptibility to certain facts, called 702 70 | given to love? And if the sustainer of love is such as we declare, 703 28 | non-existence, or to be capable of sustaining any deficiency rising from 704 13 | as they do exist, by the sustenance afforded by that very Being 705 48 | memory most appropriately takes the name of parent. If, 706 Pre| task and the weakness of my talent, I entered upon the work 707 64 | Son is begotten, who shall tell his generation?~ ~ 708 75 | come to it by striving for (tendendo in) it, will not remain 709 24 | eternity, is in no wise terminable, and does not exist, except 710 Pre| Augustine. --The Greek terminology is employed in Chapter LXXVIII., 711 Pre| of a meditation on these themes. It is in accordance with 712 63 | one expressed. For what is therein expressed except their being? 713 62 | that object as there are thinkers; since the word corresponding 714 22 | dispel the contradiction that threatened us; as to how the highest 715 21 | exists as a whole yesterday, to-day, and to-morrrow; it is properly 716 21 | whole yesterday, to-day, and to-morrrow; it is properly said that 717 63 | each separately, nor to all together, but to one alone.~ ~ 718 11 | For the supreme Substance took absolutely nothing from 719 Pre| of God, and on some other topics connected with this subject, 720 19 | involved is shown below. --Tr.], which precedes it, and 721 57 | both breathing in their transcendent way it mysteriously proceeds.~ 722 21 | so exists, the other part transcending every place and time.~But, 723 Pre| Trinity, and then judge my treatise in the light of those.~In 724 Pre| reflecting on the matter, I have tried on many grounds to excuse 725 15 | creator of all; yet, we must try and see to what end reason 726 15 | anything, let our attention be turned to the discussion of other 727 Pre| to be true, should, in an unadorned style, with common proofs 728 1 | either from ignorance or unbelief, has no knowledge of the 729 25 | according as he shall grow, or undergo change through divers qualities.~ 730 25 | accidents the substance undergoes no change?~For, of all the 731 25 | immutability, if from the undergoing of these accidents the substance 732 25 | its simplicity has never undergone such accidents as cause 733 Pre| task I have long refused to undertake. And, reflecting on the 734 Pre| they set.~I was led to this undertaking in the hope that whatever 735 1 | these cases in equal or unequal degree. For, whatsoever 736 1 | prove either equally or unequally good, necessarily they are 737 43 | again and again, upon so unfathomable a mystery.~For observe: 738 8 | created. But this answer is unintelligible in the case of any of those 739 14 | all other things. If we unite this truth with the truths 740 67 | intelligence and love, is united in an ineffable Trinity. 741 11 | power to do this, except by uniting in this idea the parts that 742 77 | approve nothing that is unjust. Therefore, seeing that 743 6 | is itself nothing. It is unnecessary to show that both these 744 19 | true above is necessarily unsettled by empty nothing.~But, rather 745 18 | animates all things existed, or until what time is it to exist? 746 34 | existence, the more like unto which those beings are in 747 38 | peculiarity which, though most unusual in other beings, seems to 748 Pre| nothing in Scripture should be urged on the authority of Scripture 749 33 | supreme Spirit ever existed, urgent reason would still require 750 Pre| entreaties that followed me so urgently. Yet, somehow it fell out, 751 25 | accidents [Accidents, as Anselm uses the term, are facts external 752 27 | the essence of anything is usually called its substance, doubtless 753 1 | except either for some utility -- as, for instance, safety 754 33 | CHAPTER XXXIII.~He utters himself and what he creates 755 5 | CHAPTER V.~Just as this Nature exists 756 22 | of its eternity therefore vanished from the present, with the 757 25 | present or absent without some variation in the subject of the accident -- 758 7 | formed in such beauty, varied in such order, so fitly 759 42 | both are truth and wisdom (veritas et sapientia, feminine)?~ 760 6 | CHAPTER VI.~This Nature was not brought 761 7 | CHAPTER VII.~In what way all other beings 762 8 | CHAPTER VIII.~How it is to be understood 763 68 | the expression, through voluntary performance, of this image 764 10 | like certain sounds , the vowel a for instance -- with the 765 70 | not cease to love? If what waits upon love is so great, how 766 Pre| myself; for the more they wanted this work to be adaptable 767 7 | see, consists of earth, water, fire, and air. These four 768 42 | the male is smaller and weaker.~At any rate, it is more 769 Pre| difficulty of my task and the weakness of my talent, I entered 770 19 | exist. Of what avail is so weighty a mass of arguments, if 771 7 | inasmuch as nothing exists whencesoever, except through the supreme 772 Pre| those of St. Augustine. Wherefore, if it shall appear to any 773 20 | through its power, it is wherever and whenever anything is, 774 1 | and clear, for all who are willing to see, that whatsoever 775 18 | end, it will perish either willingly or against its will. But 776 69 | great a good, or, though wishing to keep it, should lose 777 28 | Spirit which exists in so wonderfully singular and so singularly 778 4 | superior in its nature to wood, and man more excellent 779 27 | substance.~And since no worthier essence than spirit and 780 15 | should be found that could worthily be applied to the Substance 781 Pre| men disgusted with some worthless thing. For I know that in 782 8 | that the belief can be wrested from no one by argument, 783 10 | CHAPTER X.~This thought is a kind 784 11 | CHAPTER XI.~The analogy, however, between 785 12 | CHAPTER XII.~This expression of the 786 13 | CHAPTER XIII.~As all things were created 787 14 | CHAPTER XIV.~This Being is in all things, 788 19 | CHAPTER XIX.~In what sense nothing existed 789 40 | CHAPTER XL.~He is most truly a parent, 790 41 | CHAPTER XLI.~He most truly begets, and 791 42 | CHAPTER XLII.~It is the property of the 792 43 | CHAPTER XLIII.~Consideration of the common 793 44 | CHAPTER XLIV.~How one is the essence 794 49 | CHAPTER XLIX.~The supreme Spirit loves 795 45 | CHAPTER XLV.~The Son may more appropriately 796 46 | CHAPTER XLVI.~How some of these truths 797 47 | CHAPTER XLVII.~The Son is the intelligence 798 48 | CHAPTER XLVIII.~How the Son is the intelligence 799 15 | CHAPTER XV.~What can or cannot be stated 800 16 | CHAPTER XVI.~For this Being it is the 801 17 | CHAPTER XVII.~It is simple in such a 802 18 | CHAPTER XVIII.~It is without beginning 803 20 | CHAPTER XX.~It exists in every place 804 21 | CHAPTER XXI.~It exists in no place or 805 22 | CHAPTER XXII.~How it exists in every 806 23 | CHAPTER XXIII.~How it is better conceived 807 24 | CHAPTER XXIV.~How it is better understood 808 29 | CHAPTER XXIX.~His expression is identical 809 25 | CHAPTER XXV.~It cannot suffer change 810 26 | CHAPTER XXVI.~How this Being is said 811 27 | CHAPTER XXVII.~It is not included among 812 28 | CHAPTER XXVIII.~This Spirit exists simply, 813 30 | CHAPTER XXX.~This expression does not 814 31 | CHAPTER XXXI.~This Word itself is not 815 32 | CHAPTER XXXII.~The supreme Spirit expresses 816 33 | CHAPTER XXXIII.~He utters himself and what 817 34 | CHAPTER XXXIV.~How he can express the 818 39 | CHAPTER XXXIX.~This Word derives existence 819 35 | CHAPTER XXXV.~Whatever has been created 820 36 | CHAPTER XXXVI.~In how incomprehensible 821 37 | CHAPTER XXXVII.~Whatever his relation to 822 38 | CHAPTER XXXVIII.~It cannot be explained 823 21 | a man exists as a whole yesterday, to-day, and to-morrrow; 824 19 | which precedes it, and yields its place to nothing, which 825 25 | that I am neither older nor younger than a man who is not yet 826 Pre| contemptible sincerity of their zeal; and reluctant as I was


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