Par.

 1 Pre|        which I sought seemed to be just within my reach, while again
 2 5  |        good is? Therefore, you are just, truthful, blessed, and
 3 5  |             For it is better to be just than not just; better to
 4 5  |         better to be just than not just; better to be blessed than
 5 7  |             by a figure of speech, just as many words are improperly
 6 7  |             we say, "This man sits just as that man does," or, "
 7 7  |         does," or, "This man rests just as that man does"; although
 8 9  |         the all-just and supremely just God spares the wicked, and
 9 9  |          Although God is supremely just, the source of his compassion
10 9  |            because he is supremely just. He saves the just, because
11 9  |       supremely just. He saves the just, because justice goes with
12 9  |          out of justice; for it is just that God, than whom none
13 9  |         the wicked, if you are all just and supremely just? For
14 9  |         are all just and supremely just? For how, being all just
15 9  |           just? For how, being all just and supremely just, do you
16 9  |       being all just and supremely just, do you anything that is
17 9  |           you anything that is not just? Or, what justice is that
18 9  |         the wicked, if this is not just, and you do not anything
19 9  |           not anything that is not just? Or, since your goodness
20 9  |  compassion flows.~For you are all just and supremely just, yet
21 9  |         are all just and supremely just, yet you are kind even to
22 9  |         you, the all and supremely just, who lacks nothing, bestows
23 9  |           wonder why the supremely just has been able to will this.~
24 9  |         love you! For you save the just, because justice goes with
25 9  |          because you are supremely just, truly you are compassionate
26 9  |          because you are supremely just. Help me, just and compassionate
27 9  |           supremely just. Help me, just and compassionate God, whose
28 9  | compassionate even because you are just. Is, then, your compassion
29 9  |            is. Is it because it is just, that you should be so good
30 9  |     powerful? For what can be more just than this? Assuredly it
31 9  |         this way, therefore, it is just that you should spare the
32 10 |          in sparing the wicked, is just, according to his own nature
33 10 |            goodness; but he is not just, according to our nature,
34 10 |           deserved.~BUT it is also just that you should punish the
35 10 |           wicked. For what is more just than that the good should
36 10 |            evils? How, then, is it just that you should punish the
37 10 |           punish the wicked, it is just, because it is consistent
38 10 |          sparest the wicked, it is just, not because it is compatible
39 10 |     sparing the wicked, you are as just, according to your nature,
40 10 |        saving us, whom it would be just for you to destroy, you
41 10 |      effect (effectum); so you are just, not because you requite
42 11 |          and truth; and yet God is just in all his ways. --We cannot
43 11 |          reason why it is not also just, according to your nature,
44 11 |           the wicked? Surely it is just that you should be so just
45 11 |         just that you should be so just that you can not be conceived
46 11 |          can not be conceived more just; and this you would in no
47 11 |           to their deserts is more just than he who so requites
48 11 |           alone. It is, therefore, just, according to your nature,
49 11 |        according to your nature, O just and gracious God, both when
50 11 |      inconsistency: For, it is not just that those whom you do will
51 11 |       condemned. For that alone is just which you do will; and that
52 11 |            your justice.~For it is just that you should be so good
53 11 |           reason why the supremely Just can will goods for the evil.
54 20 |         eternity which is to come, just as they no longer have that
55 23 |         hence, it is truth itself, just as you are; no other truth