Par.

 1 2 |        yet understand it to be, because he has not yet performed
 2 2 |     understands that it exists, because he has made it.~Hence, even
 3 4 |      really, he both conceived, because he said in his heart; and
 4 4 |       did not say in his heart, because he could not conceive; there
 5 4 |     gracious Lord, I thank you; because what I formerly believed
 6 7 |       he is not said to be able because he is able of himself, but
 7 7 |         is able of himself, but because his impotence gives something
 8 8 |        terms of our experience, because we experience the effect
 9 8 |         terms of his own being, because he does not experience the
10 8 |   compassionate, O Lord, unless because you are compassionate in
11 8 |         are both compassionate, because you do save the wretched,
12 8 |      you; and not compassionate because you are affected by no sympathy
13 9 |        supremely compassionate, because he is supremely just. He
14 9 |        just. He saves the just, because justice goes with them;
15 9 |        even to the wicked, even because you are all supremely good.
16 9 |          you are compassionate, because you are all supremely good.
17 9 |          For you save the just, because justice goes with them;
18 9 |      not oppose justice at all, because it flows from goodness,
19 9 |      you are compassionate only because you are supremely good,
20 9 |         and supremely good only because you are supremely just,
21 9 |      you are compassionate even because you are supremely just.
22 9 |      you are compassionate even because you are just. Is, then,
23 9 |       teach me how it is. Is it because it is just, that you should
24 10|     according to his own nature because he does what is consistent
25 10|        according to our nature, because he does not inflict the
26 10|         the wicked, it is just, because it is consistent with their
27 10|         wicked, it is just, not because it is compatible with their
28 10|         with their deserts, but because it is compatible with your
29 10|      you are compassionate, not because you feel an affection (affectum),
30 10|       affection (affectum), but because we feel the effect (effectum);
31 10| effectum); so you are just, not because you requite us as we deserve,
32 10|   requite us as we deserve, but because you do that which becomes
33 14|        it has not yet seen you, because it has seen you only in
34 14|     that it cannot see farther, because of its own darkness.~Why
35 16|     there. Truly, I see it not, because it is too bright for me.
36 20|         will have no end? Is it because they cannot exist at all
37 20|  transcend them. Or, is it also because they can be conceived to
38 20|       things, even the eternal, because your eternity and theirs
39 21|        these are indeed an age, because of their indivisible unity;
40 21|    indivisible unity; but ages, because of their endless immeasurability.
41 22|       But you are what you are, because, whatever you are at any
42 25|    shall be as angels of God, --because it is sown a natural body;
43 25|      your joy would be doubled, because you would rejoice not less