Par.

 1 Pre|             writes in the person of one who contemplates God, and
 2 Pre|             faith, in the person of one who investigates, in a course
 3 Pre|            kind of importunity. So, one day, when I was exceedingly
 4 Pre|          treatise, in the person of one who strives to lift his
 5 Pre|         might, in some sort, invite one into whose hands they fell
 6 1  |           alas! wretched that I am, one of the sons of Eve, far
 7 2  |             it to exist.~For, it is one thing for an object to be
 8 2  |        greater can be conceived, is one, than which a greater can
 9 3  |            and this is greater than one which can be conceived not
10 4  |        conceive; there is more than one way in which a thing is
11 4  |         heart or conceived. For, in one sense, an object is conceived,
12 4  |          latter, not at all. For no one who understands what fire
13 4  |             the words. So, then, no one who understands what God
14 7  |             nothing.~So, then, when one is said to have the power
15 10 |            spare the wicked? Or, in one way, do you justly punish,
16 13 |         which, when it is wholly in one place, cannot at the same
17 14 |             the truth which sees at one glance whatsoever has been
18 18 |     composed of parts is not wholly one; it is capable, either in
19 18 |            etc., are not parts, but one, and the very whole which
20 18 | understanding cannot see so many at one view, that it may be gladdened
21 18 |            parts of you, or is each one of these rather the whole,
22 18 |             parts is not altogether one, but is: in some sort plural,
23 18 |         Lord, nor are you more than one. But you are so truly a
24 18 |           parts of you, but all are one; and each of these is the
25 22 |           who you are. For, what is one thing in the whole and another
26 22 |        nature. And yet you are only one supreme good; you are all-sufficient
27 23 |             Son love themselves and one another in the same degree
28 23 |          are. This very good is the one love common to you and to
29 25 |             and your body? Love the one good in which are all goods,
30 25 |           more than themselves, and one another as themselves. And
31 25 |            him, and themselves, and one another, through him, and
32 25 |            rejoice as much for each one as for yourself, if you
33 25 |            less than himself, every one shall rejoice for each of
34 25 |        doubtless, seeing that every one loves another so far as
35 25 |         that perfect felicity, each one should love God beyond compare,
36 26 |           who are the Three and the One God, blessed for ever and