Par.

 1 9 |  supremely just God spares the wicked, and justly pities the wicked.
 2 9 |  wicked, and justly pities the wicked. He is better who is good
 3 9 |       to the righteous and the wicked than he who is good to the
 4 9 |        justice. God spares the wicked out of justice; for it is
 5 9 |     should be good even to the wicked, and should make the wicked
 6 9 |    wicked, and should make the wicked good. If God ought not to
 7 9 |       BUT how do you spare the wicked, if you are all just and
 8 9 |       to the righteous and the wicked, can you save the wicked,
 9 9 |       wicked, can you save the wicked, if this is not just, and
10 9 |       you are kind even to the wicked, even because you are all
11 9 |       you were not kind to any wicked being. For, he who is good,
12 9 |       to the righteous and the wicked, is better than he who is
13 9 |     than he who is good to the wicked alone; and he who is good
14 9 |      and he who is good to the wicked, both by punishing and sparing
15 9 |  nothing, bestows goods on the wicked and on those who are guilty
16 9 |  justice? And do you spare the wicked, therefore, out of justice?
17 9 |      are not good, and not the wicked also. In this way, therefore,
18 9 |      that you should spare the wicked, and make good souls of
19 9 |     you do not justly pity the wicked, you ought not to pity them.
20 9 |       that you justly pity the wicked.~ ~
21 10| punishes and justly spares the wicked. --God, in sparing the wicked,
22 10|  wicked. --God, in sparing the wicked, is just, according to his
23 10|     that you should punish the wicked. For what is more just than
24 10|     that you should punish the wicked, and, at the same time,
25 10|       the same time, spare the wicked? Or, in one way, do you
26 10|       For, when you punish the wicked, it is just, because it
27 10|    other hand, you sparest the wicked, it is just, not because
28 10|  goodness.~For, in sparing the wicked, you are as just, according
29 11|  cannot comprehend why, of the wicked, he saves these rather than
30 11|     that you should punish the wicked? Surely it is just that
31 11|       you can will to save the wicked, yet by no consideration
32 11|         of those who are alike wicked, you save some rather than
33 12|       to the righteous and the wicked; and so of other like attributes.~ ~