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 1 2 |        does not understand it to exist.~For, it is one thing for
 2 2 |         can be conceived, cannot exist in the understanding alone.
 3 2 |      then it can be conceived to exist in reality; which is greater.~
 4 3 |       cannot be conceived not to exist. --God is that, than which
 5 3 |          can be conceived not to exist is not God.~AND it assuredly
 6 3 |       cannot be conceived not to exist. For, it is possible to
 7 3 |       cannot be conceived not to exist; and this is greater than
 8 3 |          can be conceived not to exist. Hence, if that, than which
 9 3 |          can be conceived not to exist, it is not that, than which
10 3 |      greater can be conceived to exist, that it cannot even be
11 3 |         even be conceived not to exist;. and this being you are,
12 3 |         truly, therefore, do you exist, O Lord, my God, that you
13 3 |          not be conceived not to exist; and rightly. For, if a
14 3 |          can be conceived not to exist. To you alone, therefore,
15 3 |         therefore, it belongs to exist more truly than all other
16 3 |    whatever else exists does not exist so truly, and hence in a
17 3 |       degree it belongs to it to exist. Why, then, has the fool
18 3 |       rational mind, that you do exist in the highest degree of
19 4 |          can be conceived not to exist; in reality he cannot.~BUT
20 4 |          can be conceived not to exist; but in the latter, not
21 4 |       conceive that God does not exist; although he says these
22 4 |        conceive that he does not exist.~I thank you, gracious Lord,
23 4 | unwilling to believe that you do exist, I should not be able not
24 19|         CHAPTER XIX.~He does not exist in place or time, but all
25 19|          or time, but all things exist in him. ~BUT if through
26 19|           how does your eternity exist as a whole forever? Or is
27 19|         you, nevertheless do not exist in space or time, but all
28 19|          or time, but all things exist in you. For nothing contains
29 20|        Is it because they cannot exist at all without you; while
30 21|      things are full of you, and exist in you; yet you are so without
31 22|          can be conceived not to exist, and unless it subsists
32 22|          properly and absolutely exist.~But you are what you are,