bold = Main text
   Par.                                  grey = Comment text

 1 Pre|     argument which would require no other for its proof than
 2 Pre|      lest, by busying my mind to no purpose, it should keep
 3 1  | penetrate your sublimity, for in no wise do I compare my understanding
 4 2  |      said in his heart, There is no God. ~AND so, Lord, do you,
 5 2  |        be conceived. Or is there no such nature, since the fool
 6 2  |      said in his heart, there is no God? (Psalms xiv. 1). But,
 7 3  |      said in his heart, there is no God (Psalms xiv. 1), since
 8 4  |          latter, not at all. For no one who understands what
 9 4  |          to the words. So, then, no one who understands what
10 8  |      because you are affected by no sympathy for wretchedness.~ ~
11 9  |          from goodness, which is no goodness without justice;
12 11 |      just; and this you would in no wise be if you did only
13 11 |          save the wicked, yet by no consideration can we comprehend
14 13 |   uncircumscribed and eternal. --No place and time contain God.
15 13 |          is less than that which no law of place or time limits.
16 13 |     nothing is greater than you, no place or time contains you;
17 18 |   conceived of. Hence, there are no parts in you, Lord, nor
18 18 | identical with yourself, that in no respect are you unlike yourself;
19 18 |         it appears that you have no parts, and that your eternity,
20 19 |        to-day and to-morrow have no existence, except in time;
21 20 |         is still to be, and have no longer that part which is
22 20 |     those beings which will have no end? Is it because they
23 20 |    without you; while you are in no wise less, if they should
24 20 |          have an end; but you by no means? For so they actually
25 20 |       certain sense; but you, in no sense. And certainly, what
26 20 |           And certainly, what in no sense has an end transcends
27 20 |         is to come, just as they no longer have that part which
28 22 |         past existence, which is no longer, or a future existence,
29 23 |         itself, just as you are; no other truth than you; and
30 25 |          good, will never and in no wise fail them; as they