Par.

 1 Pre|      my mind to no purpose, it should keep me from other thoughts,
 2 1  |     easily, that whose lack we should feel so heavily? Why did
 3 1  |      that unless I believed, I should not understand.~ ~
 4 4  |   believe that you do exist, I should not be able not to understand
 5 7  |        as, for example, if you should make what has been done
 6 9  |       better or more powerful, should be good even to the wicked,
 7 9  |        even to the wicked, and should make the wicked good. If
 8 9  |        of God how passionately should sinners love you! For you
 9 9  |   because it is just, that you should be so good that you can
10 9  | conceived better; and that you should work so powerfully that
11 9  |       it could not be that you should be good only by requiting (
12 9  |       by sparing, and that you should make good only those who
13 9  | therefore, it is just that you should spare the wicked, and make
14 10 |       it is also just that you should punish the wicked. For what
15 10 |        just than that the good should receive goods, and the evil,
16 10 |      then, is it just that you should punish the wicked, and,
17 11 |       nature, O Lord, that you should punish the wicked? Surely
18 11 |     Surely it is just that you should be so just that you can
19 11 |     whom you do will to punish should be saved, and that those
20 11 |      whom you do will to spare should be condemned. For that alone
21 11 |        For it is just that you should be so good that you are
22 20 |       in no wise less, if they should return to nothingness? For
23 25 |     perfect felicity, each one should love God beyond compare,