Par.

  1 Pre|             with himself, matters of which he is ignorant; considering
  2 Pre|              found a single argument which would require no other for
  3 Pre|              requiring nothing else, which all other things require
  4 Pre|               and at some times that which I sought seemed to be just
  5 Pre|          from the search for a thing which could not be found. But
  6 Pre|              from other thoughts, in which I might be successful; then
  7 Pre|            my thoughts, the proof of which I had despaired offered
  8 Pre|        eagerly embraced the thoughts which I was strenuously repelling.~
  9 Pre|             this work nor the other, which I mentioned above, deserved
 10 Pre|          forth without some title by which they might, in some sort,
 11 1  |             lost the blessedness for which he was made, and found the
 12 1  |             and found the misery for which he was not made. He did
 13 1  |             yet have I done that for which I was made.~O wretched lot
 14 1  |            when he has lost that for which he was made! O hard and
 15 1  |             lost the blessedness for which he was made, and has found
 16 1  |             has found the misery for which he was not made. That has
 17 1  |            That has departed without which nothing is happy, and that
 18 1  |              happy, and that remains which, in itself, is only miserable.
 19 1  |             the bread of angels, for which he hungers now; he eateth
 20 1  |             the bread of sorrows, of which he knew not then. Alas!
 21 1  |               even after sighs, that which I may eat. Lord, I am bowed
 22 1  |              cannot achieve that for which it was made, except you
 23 1  |              some degree your truth, which my heart believes and loves.
 24 2  |       believe; and that you are that which we believe. And indeed,
 25 2  |            that you are a being than which nothing greater can be conceived.
 26 2  |            he hears of this being of which I speak --a being than which
 27 2  |         which I speak --a being than which nothing greater can be conceived --
 28 2  |        understanding, at least, than which nothing greater can be conceived.
 29 2  |             And assuredly that, than which nothing greater can be conceived,
 30 2  |       conceived to exist in reality; which is greater.~Therefore, if
 31 2  |             Therefore, if that, than which nothing greater can be conceived,
 32 2  |          alone, the very being, than which nothing greater can be conceived,
 33 2  |              conceived, is one, than which a greater can be conceived.
 34 2  |           there exists a being, than which nothing greater can be conceived,
 35 3  |           exist. --God is that, than which nothing greater can be conceived. --
 36 3  |             can be conceived. --That which can be conceived not to
 37 3  |      possible to conceive of a being which cannot be conceived not
 38 3  |             this is greater than one which can be conceived not to
 39 3  |          exist. Hence, if that, than which nothing greater can be conceived,
 40 3  |          exist, it is not that, than which nothing greater can be conceived.
 41 3  |          then, so truly a being than which nothing greater can be conceived
 42 4  |              is more than one way in which a thing is said in the heart
 43 4  |       another, when the very entity, which the object is, is understood.~
 44 4  | signification. For, God is that than which a greater cannot be conceived.
 45 5  |            what are you, except that which, as the highest of all beings,
 46 5  |            this is less than a thing which can be conceived of. But
 47 5  |           supreme Good lack, through which every good is? Therefore,
 48 7  |             there are many things of which he is not capable. --To
 49 9  |          hate. O boundless goodness, which do so exceed all understanding,
 50 9  |             compassion come upon me, which proceeds from your so great
 51 9  |              it flows from goodness, which is no goodness without justice;
 52 10 |              but because you do that which becomes you as the supremely
 53 11 |               For that alone is just which you do will; and that alone
 54 11 |          will; and that alone unjust which you do not will. So, then,
 55 13 |            or time is less than that which no law of place or time
 56 13 |     altogether circumscribed is that which, when it is wholly in one
 57 13 |              uncircumscribed is that which is, as a whole, at the same
 58 13 |              uncircumscribed is that which, when it is anywhere as
 59 14 |              found him to be a being which is the highest of all beings,
 60 14 |             all beings, a being than which nothing better can be conceived;
 61 14 |            God, how is he this being which you have found, and which
 62 14 |            which you have found, and which you have conceived him to
 63 14 |             sees nothing beyond this which it has seen, except darkness.
 64 14 |             great is that light from which shines every truth that
 65 14 |           How great is that truth in which is everything that is true,
 66 14 |            that is true, and outside which is only nothingness and
 67 14 |           How boundless is the truth which sees at one glance whatsoever
 68 15 |           you are not only that than which a greater cannot be conceived,
 69 16 |              unapproachable light in which you dwell; for truly there
 70 16 |          truly there is nothing else which can penetrate this light,
 71 16 |        through the light of the sun, which in the sun itself it cannot
 72 18 |              one, and the very whole which God is, or unity itself,
 73 18 |            to himself and to us that which when we wish to seek it,
 74 18 |              we find, it is not that which we seek.~Do you help me
 75 18 |              these rather the whole, which you are? For, whatever is
 76 18 |          each of these is the whole, which you are, and which all the
 77 18 |            whole, which you are, and which all the rest are.~In this
 78 18 |              and that your eternity, which you are, is nowhere and
 79 20 |          that part of their eternity which is still to be, and have
 80 20 |             have no longer that part which is past.~HENCE, you do permeate
 81 20 |           you transcend those beings which will have no end? Is it
 82 20 |          that part of their eternity which is to come, just as they
 83 20 |             no longer have that part which is past? For so you do ever
 84 20 |          yourself, and since that to which they have not yet come is
 85 22 |         another in the parts, and in which there is any mutable element,
 86 22 |           what has a past existence, which is no longer, or a future
 87 22 |               or a future existence, which is not yet, --this does
 88 23 |             single, necessary Being, which is every good, and wholly
 89 23 |           the Father, who utters it, which is not accomplished in the
 90 23 |          accomplished in the Word by which he expresses himself. Neither
 91 23 |         himself. Neither is the love which proceeds from Father and
 92 23 |        another in the same degree in which what they are is good. Of
 93 23 |             can proceed, except that which is this, of which it is
 94 23 |        except that which is this, of which it is born, or from which
 95 23 |            which it is born, or from which it proceeds.~THIS good you
 96 23 |           you, can be in the Word by which you do express yourself;
 97 23 |    proceeding from you and from him, which is not unequal to you and
 98 23 |           other than what this, from which it proceeds, is.~But what
 99 23 |         supremely unitary simplicity which can neither be multiplied
100 23 |          single, necessary Being, in which is every good; nay, which
101 23 |            which is every good; nay, which is every good, and a single
102 24 |              delectable is that good which contains the pleasantness
103 24 |          delightful is the salvation which has given all salvation!
104 24 |             how lovely is the wisdom which has created all things from
105 25 |           body? Love the one good in which are all goods, and it suffices.
106 25 |               Desire the simple good which is every good, and it is
107 25 |       endurance, or freedom of body, which naught can withstand, delight
108 26 |            CHAPTER XXVI.~Is this joy which the Lord promises made full? --
109 26 |           whether this is the joy of which you tell us through your
110 26 |         whether this is the joy into which your servants shall enter,
111 26 |           But that joy, surely, with which your chosen ones shall rejoice,