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 1 Pre|         which could not be found. But when I wished to exclude
 2 Pre|      Faith Seeking Understanding. But, after, both had been copied
 3 Pre| Monologium, that is, A Soliloquy; but the second, Proslogium,
 4 1  |  understand, that he may believe, but he believes that he may
 5 1  |           seek you, being absent? But if you are everywhere, why
 6 1  |          in unapproachable light. But where is unapproachable
 7 1  |         grief heavy all our fate!~But alas! wretched that I am,
 8 1  |           not lose hope in sighs, but may breathe anew in hope.
 9 1  |    conceive of you, and love you; but that image has been so consumed
10 1  |          understanding with that; but I long to understand in
11 1  |    understand that I may believe, but I believe in order to understand.
12 2  |          no God? (Psalms xiv. 1). But, at any rate, this very
13 2  |          it in his understanding, but be does not yet understand
14 2  |         has not yet performed it. But after he has made the painting,
15 2  |         greater can be conceived. But obviously this is impossible.
16 3  |         greater can be conceived. But this is an irreconcilable
17 4  |      exist; in reality he cannot.~BUT how has the fool said in
18 4  |           heart, and to conceive.~But, if really, nay, since really,
19 4  |           conceived not to exist; but in the latter, not at all.
20 5  |         greater can be conceived? But what are you, except that
21 5  |        which can be conceived of. But this cannot be conceived
22 6  |        said in some sort to feel.~BUT, although it is better for
23 6  |      although you are not a body, but a supreme Spirit, who is
24 6  |          who is superior to body? But, if feeling is only cognition,
25 7  |           of lying, is not power, but impotence. God can do nothing
26 7  |    nothing has power against him.~BUT how are you omnipotent,
27 7  |        these things is not power, but impotence. For, he who is
28 7  |       capable is so not by power, but by impotence. For, he is
29 7  |    because he is able of himself, but because his impotence gives
30 8  |          affectus) of compassion.~BUT how are you compassionate,
31 8  |       sympathy for the wretched ; but this it is to be compassionate.
32 8  |           is to be compassionate. But if you are not compassionate,
33 8  |          terms of our experience, but you are not so in terms
34 8  |         the effect of compassion, but you do not experience the
35 9  |         pity, he pities unjustly. But this it is impious to suppose.
36 9  |     Therefore, God justly pities.~BUT how do you spare the wicked,
37 9  |           whence the river flows, but the spring whence it arises
38 9  |          justice seems to demand. But, when you do bestow goods
39 9  |           justice goes with them; but sinners you do free by the
40 10 |     consistent with his goodness; but he is not just, according
41 10 |          the punishment deserved.~BUT it is also just that you
42 10 |    compatible with their deserts, but because it is compatible
43 10 |         according to your nature, but not according to ours, as
44 10 |          an affection (affectum), but because we feel the effect (
45 10 |         requite us as we deserve, but because you do that which
46 11 |      through his supreme justice.~BUT, is there any reason why
47 11 |          will goods for the evil. But if it can be comprehended
48 12 |           other like attributes. ~BUT undoubtedly, whatever you
49 13 |       place and time contain God. But he is himself everywhere
50 13 |        only does not cease to be, but also does not begin to be.~
51 13 |        also does not begin to be.~BUT everything that is in any
52 13 |       place or time contains you; but you are everywhere and always.
53 13 |           only do not cease to be but also do not begin to be.~
54 13 |          also do not begin to be.~But how are you alone uncircumscribed?
55 13 |        with you is circumscribed, but when compared with matter,
56 13 |           corporeal things alone. But uncircumscribed is that
57 13 |          to be true of you alone. But circumscribed, and, at the
58 14 |      truth and so true certainty? But, if you have found him,
59 14 |        has seen you only in part, but has not seen you as you
60 14 |       which-there is none in you; but it sees that it cannot see
61 15 |      greater cannot be conceived, but you are a being greater
62 15 |        than you can be conceived. But this is impossible.~ ~
63 17 |      after their sensible manner; but the sinful senses of my
64 18 |    eternity, etc., are not parts, but one, and the very whole
65 18 |       only have I fallen into it, but I feel that I am enveloped
66 18 |      parts is not altogether one, but is: in some sort plural,
67 18 |           capable of dissolution. But these things are alien to
68 18 |        nor are you more than one. But you are so truly a unitary
69 18 |        rest are not parts of you, but all are one; and each of
70 18 |          you or of your eternity. But everywhere you are as a
71 19 |           exist in place or time, but all things exist in him. ~
72 19 |         all things exist in him. ~BUT if through your eternity
73 19 |        nor will you be to-morrow; but yesterday and to-day and
74 19 |     to-day nor to-morrow you are; but simply, you are, outside
75 19 |        existence, except in time; but you, although nothing exists
76 19 |           exist in space or time, but all things exist in you.
77 19 |         For nothing contains you, but you contain all.~ ~
78 20 |          they were made, you are. But how do you transcend all?
79 20 |         conceived to have an end; but you by no means? For so
80 20 |          end, in a certain sense; but you, in no sense. And certainly,
81 21 |          their indivisible unity; but ages, because of their endless
82 22 |    properly and absolutely exist.~But you are what you are, because,
83 22 |           existence nor a future, but only a present existence;
84 22 |         at any time non-existent. But you are life, and light,
85 23 |       from which it proceeds, is.~But what each is, separately,
86 24 |   experienced in created objects, but as different as the Creator
87 25 |          If it is any not impure, but pure, pleasure, you shall
88 25 |      against his will and theirs.~But what, or how great, is the
89 25 |        for him than for yourself. But, if two, or three, or many
90 25 |          all the others with him.~But if they shall so love God
91 26 |           into those who rejoice; but they who rejoice shall wholly
92 26 |       into the joy of their Lord. But that joy, surely, with which