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1 Pre| PREFACE.~In this brief work the author aims 2 Pre| understand what he believes. To this work he had given this title: 3 Pre| To this work he had given this title: Faith Seeking Understanding. 4 Pre| ignorant; considering that this book was knit together by 5 Pre| earnestly directed my thought to this end, and at some times that 6 Pre| when I wished to exclude this thought altogether, lest, 7 Pre| welcome to some readers, of this very matter, and of some 8 Pre| In my judgment, neither this work nor the other, which 9 Pre| Gaul, who instructed me to this effect on his apostolic 10 Pre| these writings. And that this might be done more fitly, 11 1 | not made. He did not keep this good when he could keep 12 1 | O most high Lord, shall this man do, an exile far from 13 1 | that you has created me in this your image, in order that 14 1 | order to understand. For this also I believe, --that unless 15 2 | xiv. 1). But, at any rate, this very fool, when he hears 16 2 | very fool, when he hears of this being of which I speak -- 17 2 | conceived. For, when he hears of this, he understands it. And 18 2 | conceived. But obviously this is impossible. Hence, there 19 3 | conceived not to exist; and this is greater than one which 20 3 | greater can be conceived. But this is an irreconcilable contradiction. 21 3 | conceived not to exist;. and this being you are, O Lord, our 22 3 | rise above the Creator; and this is most absurd. And, indeed, 23 4 | facts themselves, although this is possible according to 24 4 | who thoroughly understands this, assuredly understands that 25 4 | assuredly understands that this being so truly exists, that 26 4 | be able not to understand this to be true.~ ~ 27 5 | nothing? For, whatever is not this is less than a thing which 28 5 | can be conceived of. But this cannot be conceived of you. 29 6 | highest degree in respect of this, that you do cognise all 30 7 | In the same way, we say, "This man sits just as that man 31 7 | as that man does," or, "This man rests just as that man 32 7 | For, the more he possesses this power, the more powerful 33 8 | sympathy for the wretched ; but this it is to be compassionate. 34 9 | he pities unjustly. But this it is impious to suppose. 35 9 | you save the wicked, if this is not just, and you do 36 9 | is incomprehensible, is this hidden in the unapproachable 37 9 | the evil with evils; yet this, at least, is most wonderful, 38 9 | is hidden the reason for this kindness.~For, although 39 9 | evils, out of goodness, yet this the concept of justice seems 40 9 | supremely Good has willed to do this, we wonder why the supremely 41 9 | just has been able to will this.~O compassion, from what 42 9 | therefore, out of justice? If this is true, my Lord, if this 43 9 | this is true, my Lord, if this is true, teach me how it 44 9 | what can be more just than this? Assuredly it could not 45 9 | not the wicked also. In this way, therefore, it is just 46 9 | It is impious to suppose this, it is right to believe 47 10 | supremely good Being. In this way, therefore, without 48 11 | conceived more just; and this you would in no wise be 49 11 | good in sparing also; and this may be the reason why the 50 13 | everywhere and always. And since this can be said of you alone, 51 13 | time be in another. And this is seen to be true of corporeal 52 13 | same time everywhere. And this is understood to be true 53 13 | yet not everywhere. And this is recognised as true of 54 14 | better can be conceived; that this being is life itself, light, 55 14 | found your God, how is he this being which you have found, 56 14 | For how did it understand this, except by seeing light 57 14 | and sees nothing beyond this which it has seen, except 58 14 | its own darkness.~Why is this, Lord, why is this? Is the 59 14 | Why is this, Lord, why is this? Is the eye of the soul 60 15 | a being, if you are not this very being, a greater than 61 15 | you can be conceived. But this is impossible.~ ~ 62 16 | CHAPTER XVI.~This is the unapproachable light 63 16 | dwells. ~TRULY, O Lord, this is the unapproachable light 64 16 | else which can penetrate this light, that it may see you 65 18 | which all the rest are.~In this way, then, it appears that 66 20 | ended in any sense. Or, in this way also do you transcend 67 21 | CHAPTER XXI.~Is this the age of the age, or ages 68 21 | age or ages of ages.~Is this, then, the age of the age, 69 22 | existence, which is not yet, --this does not properly and absolutely 70 22 | blessedness, and many goods of this nature. And yet you are 71 23 | CHAPTER XXIII.~This good is equally Father, 72 23 | Son, and Holy Spirit. And this is a single, necessary Being, 73 23 | proceed, except that which is this, of which it is born, or 74 23 | from which it proceeds.~THIS good you are, you, God the 75 23 | are, you, God the Father; this is your Word, that is, your 76 23 | other than what you are. This very good is the one love 77 23 | proceeding from both. For this love is not unequal to you 78 23 | simplicity, other than what this, from which it proceeds, 79 23 | what each is, separately, this is all the Trinity at once, 80 23 | single necessary Being. Now, this is that single, necessary 81 24 | character and the magnitude of this good. --If the created life 82 25 | belong to those who enjoy this good. --Joy is multiplied 83 25 | others.~WHO shall enjoy this good? And what shall belong 84 25 | suffice for the worthiness of this love; doubtless they will 85 26 | CHAPTER XXVI.~Is this joy which the Lord promises 86 26 | soul and tell me whether this is the joy of which you 87 26 | servant in his heart whether this is the joy into which your 88 26 | into the heart of man in this life, how far they shall 89 26 | cannot attain to full joy in this life may I at least advance