bold = Main text
   Par.                                 grey = Comment text

 1 Pre|         and seeks to understand what he believes. To this work
 2 Pre|       Thinking, therefore, that what I rejoiced to have found,
 3 Pre|         and seeks to understand what he believes. In my judgment,
 4 1  |        see you in it? Again, by what marks, under what form,
 5 1  |     Again, by what marks, under what form, shall I seek you?
 6 1  |        I do not know your form. What, O most high Lord, shall
 7 1  |          an exile far from you? What shall your servant do, anxious
 8 1  |        and terrible fate! Alas, what has he lost, and what has
 9 1  |     Alas, what has he lost, and what has he found? What has departed,
10 1  |          and what has he found? What has departed, and what remains?
11 1  |          What has departed, and what remains? He has lost the
12 1  |        over with darkness? With what purpose did he rob us of
13 1  |      Eve, far removed from God! What have I undertaken? What
14 1  |         What have I undertaken? What have I accomplished? Whither
15 1  |         How far have I come? To what did I aspire? Amid what
16 1  |         what did I aspire? Amid what thoughts am I sighing? I
17 2  |         conceived --understands what be hears, and what he understands
18 2  |  understands what be hears, and what he understands is in his
19 2  |      painter first conceives of what he will afterwards perform,
20 4  |      fool has said in his heart what cannot be conceived. --A
21 4  |      the fool said in his heart what he could not conceive; or
22 4  |      that he could not conceive what he said in his heart? since
23 4  |      For no one who understands what fire and water are can conceive
24 4  |          no one who understands what God is can conceive that
25 4  |      Lord, I thank you; because what I formerly believed by your
26 5  |        all things from nothing.~WHAT are you, then, Lord God,
27 5  |   greater can be conceived? But what are you, except that which,
28 5  |     cannot be conceived of you. What good, therefore, does the
29 7  |       and can not lie, nor make what is true, false --as, for
30 7  |     example, if you should make what has been done not to have
31 7  |      these things is capable of what is not for his good, and
32 7  |        not for his good, and of what he ought not to do; and
33 7  |         to be," and "to do" for what is really not to do, "or
34 7  |        of doing or experiencing what is not for his good, or
35 7  |         is not for his good, or what he ought not to do, impotence
36 9  |  anything that is not just? Or, what justice is that to give
37 9  |        this.~O compassion, from what abundant sweetness and what
38 9  |     what abundant sweetness and what sweet abundance do you well
39 9  |     seek; help me to understand what I say.~Truly, then, you
40 9  |    conceived more powerful? For what can be more just than this?
41 9  |         souls of evil.~Finally, what is not done justly ought
42 9  |       ought not to be done; and what ought not to be done is
43 10 |      own nature because he does what is consistent with his goodness;
44 10 |   should punish the wicked. For what is more just than that the
45 14 |        seek him. ~HAS you found what you did seek, my soul? You
46 14 |         light and truth. Or, is what it has seen both light and
47 14 |       to the desire of my soul, what you are other than it has
48 14 |         that it may clearly see what it desires. It strains to
49 14 |         been made from nothing? What purity, what certainty,
50 14 |      from nothing? What purity, what certainty, what splendor
51 14 |         purity, what certainty, what splendor where it is? Assuredly
52 16 |        it, as the weak eye sees what it sees through the light
53 18 |      strive toward you, O Lord. What are you, Lord, what are
54 18 |       Lord. What are you, Lord, what are you? What shall my heart
55 18 |        you, Lord, what are you? What shall my heart conceive
56 20 |        do you transcend all? In what way do you transcend those
57 20 |        no sense. And certainly, what in no sense has an end transcends
58 20 |     sense has an end transcends what is ended in any sense. Or,
59 22 |       CHAPTER XXII.~He alone is what he is and who be is. --All
60 22 |          you alone, O Lord, are what you are; and you are he
61 22 |        are he who you are. For, what is one thing in the whole
62 22 |      element, is not altogether what it is. And what begins from
63 22 |      altogether what it is. And what begins from non-existence,
64 22 |   returns to non-existence; and what has a past existence, which
65 22 |   absolutely exist.~But you are what you are, because, whatever
66 23 |        the same degree in which what they are is good. Of supreme
67 23 |         For nothing, other than what you are, or greater or less
68 23 |  nothing can be born other than what you are. This very good
69 23 |  supreme simplicity, other than what this, from which it proceeds,
70 23 |      which it proceeds, is.~But what each is, separately, this
71 24 | conceive, so far as you can, of what character and how great
72 24 |  delights in delectable things, what and how great is the delight
73 25 |                    CHAPTER XXV.~What goods and how great, belong
74 25 |      shall enjoy this good? And what shall belong to him, and
75 25 |        shall belong to him, and what shall not belong to him?
76 25 |          and it is enough. For, what do you love, my flesh? What
77 25 |     what do you love, my flesh? What do you desire, my soul?
78 25 |       God will have power to do what he wills, through himself,
79 25 |       power, through him, to do what they will. For, as they
80 25 |         whatever they will; and what he shall will cannot fail
81 25 |        his will and theirs.~But what, or how great, is the joy,
82 26 |      Counsellor. I will receive what you do promise by virtue