Par.

 1 1 |        you are everywhere, why do I not see you present? Truly
 2 1 |    seen you, O Lord, my God; I do not know your form. What,
 3 1 |      high Lord, shall this man do, an exile far from you?
 4 1 |        What shall your servant do, anxious in his love of
 5 1 |  blessing I enjoy; and not yet do I know you. Finally, I was
 6 1 |        long? How long, O Lord, do you forget us; how long
 7 1 |        you forget us; how long do you turn your face from
 8 1 |        toward you since we can do nothing without you. You
 9 1 |       nothing without you. You do invite us; do you help us.
10 1 | without you. You do invite us; do you help us. I beseech you,
11 1 |      it, and create it anew. I do not endeavor, O Lord, to
12 1 |      sublimity, for in no wise do I compare my understanding
13 1 |      believes and loves. For I do not seek to understand that
14 2 |      is no God. ~AND so, Lord, do you, who do give understanding
15 2 |      AND so, Lord, do you, who do give understanding to faith,
16 3 |      God.~So truly, therefore, do you exist, O Lord, my God,
17 3 |        rational mind, that you do exist in the highest degree
18 4 |  unwilling to believe that you do exist, I should not be able
19 6 |      respect of this, that you do cognise all things in the
20 7 |         but impotence. God can do nothing by virtue of impotence,
21 7 |        of what he ought not to do; and the more capable of
22 7 |       for "not to be," and "to do" for what is really not
23 7 |      for what is really not to do, "or to do nothing." For,
24 7 |       really not to do, "or to do nothing." For, often we
25 7 |      although to sit is not to do anything, and to rest is
26 7 |    anything, and to rest is to do nothing.~So, then, when
27 7 |        or what he ought not to do, impotence is understood
28 8 |       you are passionless, you do not feel sympathy; and if
29 8 |      feel sympathy; and if you do not feel sympathy, your
30 8 |  effect of compassion, but you do not experience the feeling.
31 8 |     compassionate, because you do save the wretched, and spare
32 9 |     God justly pities.~BUT how do you spare the wicked, if
33 9 |       just and supremely just, do you anything that is not
34 9 |      this is not just, and you do not anything that is not
35 9 |    although it appears why you do reward the good with goods
36 9 |    kindness.~For, although you do reward the good with goods
37 9 |       to demand. But, when you do bestow goods on the evil,
38 9 |   supremely Good has willed to do this, we wonder why the
39 9 |       and what sweet abundance do you well forth to us! O
40 9 |     with them; but sinners you do free by the authority of
41 9 |      boundless goodness, which do so exceed all understanding,
42 9 |      born of your justice? And do you spare the wicked, therefore,
43 9 |        unjustly. If, then, you do not justly pity the wicked,
44 10|        wicked? Or, in one way, do you justly punish, and,
45 10|       deserve, but because you do that which becomes you as
46 10|      without contradiction you do justly punish and justly
47 11|    gracious God, both when you do punish and when you sparest.~
48 11|       just that those whom you do will to punish should be
49 11|        and that those whom you do will to spare should be
50 11|        alone is just which you do will; and that alone unjust
51 11|    that alone unjust which you do not will. So, then, your
52 11|  supreme goodness; and why you do condemn the latter rather
53 13|      among all beings not only do not cease to be but also
54 13|       not cease to be but also do not begin to be.~But how
55 14|        him, why is it that you do not feel you have found
56 18|    when we wish to seek it, we do not know; when we seek it,
57 18|      know; when we seek it, we do not find; when we find,
58 18|        not that which we seek.~Do you help me for your goodness'
59 19|      without you, nevertheless do not exist in space or time,
60 20|      which is past.~HENCE, you do permeate and embrace all
61 20|        You are before all, and do transcend all. And, of a
62 20|    were made, you are. But how do you transcend all? In what
63 20|     transcend all? In what way do you transcend those beings
64 20|        in a certain sense, you do transcend them. Or, is it
65 20|    sense. Or, in this way also do you transcend all things,
66 20|      which is past? For so you do ever transcend them, since
67 23|       in the Word by which you do express yourself; for the
68 23|      your Son; seeing that you do love yourself and him, and
69 25| Corinthians ii. 9).~Why, then, do you wander abroad, slight
70 25|        it is enough. For, what do you love, my flesh? What
71 25|       you love, my flesh? What do you desire, my soul? There,
72 25|      as God will have power to do what he wills, through himself,
73 25|    have power, through him, to do what they will. For, as
74 26|     Lord, through your Son you do command, nay, you do counsel
75 26|       you do command, nay, you do counsel us to ask; and you
76 26|     counsel us to ask; and you do promise that we shall receive,
77 26|    full. I ask, O Lord, as you do counsel through our wonderful
78 26|        I will receive what you do promise by virtue of your