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 1 1 |        that of God, and such as can aid you in seeking him;
 2 1 |   strivings toward you since we can do nothing without you.
 3 1 |       Lord, I am bowed down and can only look downward; raise
 4 2 |      than which nothing greater can be conceived. Or is there
 5 2 |      than which nothing greater can be conceived --understands
 6 2 |      than which nothing greater can be conceived. For, when
 7 2 |      than which nothing greater can be conceived, cannot exist
 8 2 |    understanding alone: then it can be conceived to exist in
 9 2 |      than which nothing greater can be conceived, exists in
10 2 |      than which nothing greater can be conceived, is one, than
11 2 |       one, than which a greater can be conceived. But obviously
12 2 |      than which nothing greater can be conceived, and it exists
13 3 |      than which nothing greater can be conceived. --That which
14 3 |         conceived. --That which can be conceived not to exist
15 3 |       is greater than one which can be conceived not to exist.
16 3 |      than which nothing greater can be conceived, can be conceived
17 3 |       greater can be conceived, can be conceived not to exist,
18 3 |      than which nothing greater can be conceived. But this is
19 3 |      than which nothing greater can be conceived to exist, that
20 3 |        O Lord, my God, that you can not be conceived not to
21 3 |     there is, except you alone, can be conceived not to exist.
22 4 |       far as the word goes, God can be conceived not to exist;
23 4 |         former sense, then, God can be conceived not to exist;
24 4 |         what fire and water are can conceive fire to be water,
25 4 |         understands what God is can conceive that God does not
26 4 |        that not even in concept can it be non-existent. Therefore,
27 5 |       than whom nothing greater can be conceived? But what are
28 5 |         less than a thing which can be conceived of. But this
29 7 |       power, but impotence. God can do nothing by virtue of
30 7 |       of all things? Or, if you can not be corrupted, and can
31 7 |       can not be corrupted, and can not lie, nor make what is
32 9 |       righteous and the wicked, can you save the wicked, if
33 9 |      should be so good that you can not be conceived better;
34 9 |     work so powerfully that you can not be conceived more powerful?
35 9 |         more powerful? For what can be more just than this?
36 11|      should be so just that you can not be conceived more just;
37 11|   reason why the supremely Just can will goods for the evil.
38 11|         for the evil. But if it can be comprehended in any way
39 11| comprehended in any way why you can will to save the wicked,
40 11|         yet by no consideration can we comprehend why, of those
41 13|      and always. And since this can be said of you alone, you
42 13|         is anywhere as a whole, can at the same time be somewhere
43 14|       than which nothing better can be conceived; that this
44 14|  Assuredly more than a creature can conceive.~ ~
45 15|  CHAPTER XV.~He is greater than can be conceived. ~THEREFORE,
46 15|        are a being greater than can be conceived. For, since
47 15|        conceived. For, since it can be conceived that there
48 15|       being, a greater than you can be conceived. But this is
49 16|     there is nothing else which can penetrate this light, that
50 18|        than whom nothing better can be conceived of. Hence,
51 20|         is it also because they can be conceived to have an
52 21|         of time themselves, and can be called the age of the
53 22|         from non-existence, and can be conceived not to exist,
54 22|        a present existence; nor can you be conceived as at any
55 23|      supreme simplicity nothing can be born, and from it nothing
56 23|       born, and from it nothing can proceed, except that which
57 23|       greater or less than you, can be in the Word by which
58 23|     nature, that of you nothing can be born other than what
59 23|  unequal to you and to him. Nor can anything proceed from the
60 23|        unitary simplicity which can neither be multiplied nor
61 24|         conceive, so far as you can, of what character and how
62 25|   freedom of body, which naught can withstand, delight you,