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 1 Pre|            with a kind of importunity. So, one day, when I was exceedingly
 2 Pre|              despaired offered itself, so that I eagerly embraced
 3 1  |             keep for us, when he could so easily, that whose lack
 4 1  |              whose lack we should feel so heavily? Why did he shut
 5 1  |           yourself, without whom it is so ill with us. Pity our toilings
 6 1  |                but that image has been so consumed and wasted away
 7 2  |           heart, There is no God. ~AND so, Lord, do you, who do give
 8 2  |       understanding to faith, give me, so far as you knowest it to
 9 3  |                AND it assuredly exists so truly, that it cannot be
10 3  |         contradiction. There is, then, so truly a being than which
11 3  |              you are, O Lord, our God.~So truly, therefore, do you
12 3  |             else exists does not exist so truly, and hence in a less
13 3  |            Psalms xiv. 1), since it is so evident, to a rational mind,
14 4  |                according to the words. So, then, no one who understands
15 4  |            understands that this being so truly exists, that not even
16 4  |               who understands that God so exists, cannot conceive
17 4  |         believed by your bounty, I now so understand by your illumination,
18 7  |                 who is thus capable is so not by power, but by impotence.
19 7  |              to rest is to do nothing.~So, then, when one is said
20 8  |            compassionate, whence comes so great consolation to the
21 8  |             your being.~Truly, you are so in terms of our experience,
22 8  |            experience, but you are not so in terms of your own. For,
23 9  |           boundless goodness, which do so exceed all understanding,
24 9  |               which proceeds from your so great abundance! Let it
25 9  |               just, that you should be so good that you can not be
26 9  |               and that you should work so powerfully that you can
27 10 |            feel the effect (effectum); so you are just, not because
28 11 |                just that you should be so just that you can not be
29 11 |               is more just than he who so requites the good alone.
30 11 |          unjust which you do not will. So, then, your compassion is
31 11 |                just that you should be so good that you are good in
32 11 |               through supreme justice.~So, then, you are truly sensible (
33 12 |             life whereby he lives; and so of other like attributes. ~
34 12 |          righteous and the wicked; and so of other like attributes.~ ~
35 14 |              conceived him to be, with so certain truth and so true
36 14 |              with so certain truth and so true certainty? But, if
37 16 |                are you from me, who am so near to you! How far removed
38 16 |            from my vision, though I am so near to yours! Everywhere
39 18 |               understanding cannot see so many at one view, that it
40 18 |             more than one. But you are so truly a unitary being, and
41 18 |             truly a unitary being, and so identical with yourself,
42 19 |             your eternity passes away, so that it is not now; and
43 20 |             return to nothingness? For so, in a certain sense, you
44 20 |               but you by no means? For so they actually have an end,
45 20 |                part which is past? For so you do ever transcend them,
46 21 |          contains all temporal things, so your eternity contains even
47 21 | immeasurability. And, although you are so great, O Lord, that all
48 21 |              exist in you; yet you are so without all space, that
49 23 |               than you; and you are of so simple a nature, that of
50 24 |           understanding, and conceive, so far as you can, of what
51 25 |                wills, through himself, so they will have power, through
52 25 |                the joy, where such and so great is the good! Heart
53 25 |             could contain its joy over so great a blessedness of its
54 25 |           contain his joy over his own so great good, how shall it
55 25 |             good, how shall it contain so many and so great joys?
56 25 |           shall it contain so many and so great joys? And doubtless,
57 25 |                every one loves another so far as he rejoices in the
58 25 |               all the others with him; so he will rejoice beyond reckoning
59 25 |            with him.~But if they shall so love God with all their
60 25 |              love; doubtless they will so rejoice with all their heart,