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 1 Pre|      deserved to be called a book, or to bear the name of an author;
 2 1  |           is unapproachable light, or how shall I come to it?
 3 1  |            how shall I come to it? Or who shall lead me to that
 4 2  |          greater can be conceived. Or is there no such nature,
 5 4  |        what he could not conceive; or how is it that he could
 6 4  |         thing is said in the heart or conceived. For, in one sense,
 7 4  |          heart, either without any or with some foreign, signification.
 8 6  |             if you are not a body; or omnipotent, if you has not
 9 6  |            you has not all powers; or at once compassionate and
10 6  |         feeling is only cognition, or for the sake of cognition, --
11 7  |        capable of being corrupted, or of lying, is not power,
12 7  |         not capable of all things? Or, if you can not be corrupted,
13 7  |         you capable of all things? Or else to be capable of these
14 7  |     something else power over him. Or, by a figure of speech,
15 7  |         what is really not to do, "or to do nothing." For, often
16 7  |            just as that man does," or, "This man rests just as
17 7  |            have the power of doing or experiencing what is not
18 7  |          what is not for his good, or what he ought not to do,
19 9  |           than whom none is better or more powerful, should be
20 9  |         anything that is not just? Or, what justice is that to
21 9  |         anything that is not just? Or, since your goodness is
22 10 |            time, spare the wicked? Or, in one way, do you justly
23 13 |           any way bounded by place or time is less than that which
24 13 |         that which no law of place or time limits. Since, then,
25 13 |         greater than you, no place or time contains you; but you
26 14 |          you, if it has found you? Or, has it not found him whom
27 14 |            seeing light and truth? Or, could it understand anything
28 14 |          not seen light and truth. Or, is what it has seen both
29 14 |         darkened by its infirmity, or dazzled by your glory? Surely
30 18 |            capable, either in fact or in concept, of dissolution.
31 18 |           very whole which God is, or unity itself, not even in
32 18 |             Are they parts of you, or is each one of these rather
33 18 |         itself; and either in fact or in concept is capable of
34 18 |            and never a part of you or of your eternity. But everywhere
35 19 |            does not exist in place or time, but all things exist
36 19 |            be is not to have been, or to be destined to be; how
37 19 |          exist as a whole forever? Or is it true that nothing
38 19 |      to-day and to-morrow you are; or, rather, neither yesterday
39 19 | nevertheless do not exist in space or time, but all things exist
40 20 |             you do transcend them. Or, is it also because they
41 20 |        what is ended in any sense. Or, in this way also do you
42 21 |           this the age of the age, or ages of ages? --The eternity
43 21 |          called the age of the age or ages of ages.~Is this, then,
44 21 |          then, the age of the age, or ages of ages? For, as an
45 22 |     existence, which is no longer, or a future existence, which
46 22 |      whatever you are at any time, or in any way, you are as a
47 23 |          Son unequal to the Father or the Son, for Father and
48 23 |         this, of which it is born, or from which it proceeds.~
49 23 |           other than what you are, or greater or less than you,
50 23 |           what you are, or greater or less than you, can be in
51 23 |         love is not unequal to you or to your Son; seeing that
52 25 |     Matthew xiii. 43) If swiftness or endurance, or freedom of
53 25 |            swiftness or endurance, or freedom of body, which naught
54 25 |          as sure that those goods, or rather that good, will never
55 25 |         will and theirs.~But what, or how great, is the joy, where
56 25 |         for yourself. But, if two, or three, or many more, had
57 25 |             But, if two, or three, or many more, had the same
58 26 |         Not yet, then, have I told or conceived, O Lord, how greatly