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| Archbishop Stylianos Christmas Message 2004 IntraText - Concordances (Hapax - words occurring once) |
N.
1 Text| rest for your souls" (Matt. 11:29). Exactly the same thing 2 Text| to save the world" (John 12:47)!~After briefly 'deciphering' 3 Text| secret for long ages" (Rom. 16:25). By contrast, the film ' 4 Text| in the Gospel (cf. Matt. 23:13-39). For, it was an indisputable 5 Text| for long ages" (Rom. 16:25). By contrast, the film ' 6 Text| Gospel (cf. Matt. 23:13-39). For, it was an indisputable 7 Text| save the world" (John 12:47)!~After briefly 'deciphering' 8 Text| not open his mouth" (Is. 53:7).~The second attribute 9 Text| open his mouth" (Is. 53:7).~The second attribute of 10 Text| the world" (cf. Rev. 13:8), appears to be more suited 11 | about 12 Text| on the one hand, and His 'absolute sinlessness' on the other. 13 Text| an innocent lamb:~"He was afflicted, yet he did not open his 14 | After 15 Text| suspicion about what lies ahead. This is precisely why the 16 | alone 17 | always 18 | am 19 Text| and worship unto the ages. Amen.~With fervent prayers to 20 Text| merchants from the Temple, His anger was not hatred. It was rather 21 Text| know, there is no other animal in all of creation which 22 | another 23 Text| and human person did not appear for the first time just 24 Text| world" (cf. Rev. 13:8), appears to be more suited to Holy 25 Text| celebrate every year with appropriate gratitude and vigilance: 26 Text| fervent prayers to the Lord~Archbishop STYIANOS~ 27 Text| is born, ~As we are all aware, there are two major saving 28 | away 29 Text| incarnate and born as a baby in a manger for the sake 30 Text| brought to the world, is never based on an 'ideology', nor is 31 Text| better by remembering the basic attributes of the Lamb.~ 32 | because 33 | beginning 34 Text| Prophets had foretold: "behold the lamb of God who takes 35 Text| love to their fellow human beings. They would try to seek 36 Text| regardless of which religion they belonged to!), also showed love to 37 Text| Brother Concelebrants and beloved children in Christ who is 38 Text| world" (John 12:47)!~After briefly 'deciphering' some of the 39 Text| Brother Concelebrants and beloved 40 Text| salvation, which Christ brought to the world, is never based 41 Text| God - that which St Paul called "the mystery that was kept 42 Text| God-Man, who is Christ. He came to earth exactly as the 43 Text| essence. This was also the case when Christ had the most 44 Text| the 'spotless lamb' is the central motif in the mystery of 45 Text| were in fact the constant characteristics that testified to the mystery 46 Text| Concelebrants and beloved children in Christ who is born, ~ 47 Text| justifiably the climax of the Church year; and they are by no 48 Text| innocence and tranquility.~It is clear that both the mentioned 49 Text| expresses more fully and clearly the meaning of the redeeming 50 Text| two are justifiably the climax of the Church year; and 51 Text| that moment of 'head-on collision', He remained unchanged 52 Text| always remain peaceful, which comes from their deep innocence 53 Text| and goats (at the Second Coming of Christ), we will notice 54 Text| purity - if we recall the comparison made in the Gospel between 55 Text| disheartened, saying those completely unexpected words, "for I 56 Text| Brother Concelebrants and beloved children in 57 Text| Christ had the most pointed confrontation with the hypocrisy and disbelief 58 Text| love for humankind when consoling and supporting the weak 59 Text| death. They were in fact the constant characteristics that testified 60 Text| The 'silence of the Lamb' contains all the power and wisdom 61 Text| long ages" (Rom. 16:25). By contrast, the film 'Silence of the 62 Text| well!). This is not only to control them, but also to monopolise 63 Text| ideology', nor is it a conventional 'religion'. It is another 64 Text| foolishness of the Cross' (cf. 1 Cor. 1), which grants life through ' 65 | could 66 Text| the world" (John 1:29).~Of course the image of the Lamb, namely 67 Text| found no image from the created world more expressive of 68 Text| no other animal in all of creation which is more good-natured 69 Text| did not culminate in the Crucifixion and Resurrection of the 70 Text| unjustified, if it did not culminate in the Crucifixion and Resurrection 71 Text| or rather dramatizes, the cunning, distortion and tragic dead-ends 72 Text| cunning, distortion and tragic dead-ends of people who have grown 73 Text| John 12:47)!~After briefly 'deciphering' some of the meanings of 74 Text| which comes from their deep innocence and tranquility.~ 75 Text| divine justice will not be delayed!~However, the salvation, 76 Text| perhaps better appreciate the difference between the 'silence' of 77 Text| Lambs' made by a modern Director implies, or rather dramatizes, 78 Text| confrontation with the hypocrisy and disbelief of the people of the Law, 79 Text| world stage to see who will discover and 'secure' first the ' 80 Text| supporting the weak and disheartened, saying those completely 81 Text| dramatizes, the cunning, distortion and tragic dead-ends of 82 Text| more expressive of the 'divine-human' ethos, than the manner 83 Text| mystery of 'self-emptying' divinity from the very beginning 84 Text| Director implies, or rather dramatizes, the cunning, distortion 85 Text| when He took the whip to drive the merchants from the Temple, 86 Text| who is Christ. He came to earth exactly as the Prophets 87 Text| Incarnation and throughout His earthly life!~Even when He took 88 Text| was rather the Love that educates and saves. Even in that 89 Text| the 'fullness' that is 'emptied'! Of 'strength' in 'weakness'! 90 Text| unchanged in His divine essence. This was also the case 91 Text| expressive of the 'divine-human' ethos, than the manner of an innocent 92 Text| there are two major saving events of divine Providence which 93 | every 94 Text| It is another manner of existence. A 'strange mystery', literally. 95 Text| of the people of the Law, expressed with the repeated 'woes' 96 Text| from the created world more expressive of the 'divine-human' ethos, 97 Text| the Lamb is humility - As far as we know, there is no 98 Text| other. However, these two features of Christ's divine and human 99 Text| also showed love to their fellow human beings. They would 100 Text| thing occurred when Christ felt the need to reveal the height 101 Text| unto the ages. Amen.~With fervent prayers to the Lord~Archbishop 102 Text| 16:25). By contrast, the film 'Silence of the Lambs' made 103 Text| humble in heart, and you will find rest for your souls" (Matt. 104 Text| out the 'ways of God' and follow them at least as much as 105 Text| at least as much as they followed the laws of nature.~Today, 106 Text| led to the slaughter, it follows without protest, as if without 107 Text| loud-voiced Prophet Isaiah, foretelling the 'utter humility' of 108 Text| exactly as the Prophets had foretold: "behold the lamb of God 109 | found 110 Text| the "lamb slain from the foundation of the world" (cf. Rev. 111 Text| Word' in 'silence'! Of the 'fullness' that is 'emptied'! Of ' 112 Text| of Christ expresses more fully and clearly the meaning 113 Text| learn from me, that I am gentle and humble in heart, and 114 Text| the sake of all people, be glory and worship unto the ages. 115 Text| latter is the steadfast goal of the former.~The Incarnation 116 Text| Resurrection of the only sinless God-Man, who is Christ. He came 117 Text| of creation which is more good-natured than the lamb. When sheared, 118 Text| Cross' (cf. 1 Cor. 1), which grants life through 'death' alone.~ 119 Text| every year with appropriate gratitude and vigilance: Christmas 120 Text| dead-ends of people who have grown weary 'without God'.~In 121 Text| humility' of Christ on the one hand, and His 'absolute sinlessness' 122 Text| Temple, His anger was not hatred. It was rather the Love 123 Text| Even in that moment of 'head-on collision', He remained 124 Text| am gentle and humble in heart, and you will find rest 125 Text| felt the need to reveal the height of His love for humankind 126 | Here 127 Text| appears to be more suited to Holy Week and Easter. This is 128 Text| me, that I am gentle and humble in heart, and you will find 129 Text| pointed confrontation with the hypocrisy and disbelief of the people 130 Text| world, is never based on an 'ideology', nor is it a conventional ' 131 Text| however, those who are impious are offensively inhuman. 132 Text| made by a modern Director implies, or rather dramatizes, the 133 Text| To God the Word who was incarnate and born as a baby in a 134 | indeed 135 Text| 23:13-39). For, it was an indisputable truth which He proclaimed 136 Text| mystery', literally. It is the inexpressible miracle of the 'Word' in ' 137 Text| impious are offensively inhuman. They jostle with each other 138 Text| which comes from their deep innocence and tranquility.~It is clear 139 Text| ethos, than the manner of an innocent lamb:~"He was afflicted, 140 Text| the loud-voiced Prophet Isaiah, foretelling the 'utter 141 | its 142 Text| offensively inhuman. They jostle with each other on the world 143 Text| for I did not come to judge the world, but to save the 144 Text| appear for the first time just before the Cross and death. 145 Text| the Lord lives. And divine justice will not be delayed!~However, 146 Text| and Easter. These two are justifiably the climax of the Church 147 Text| called "the mystery that was kept secret for long ages" (Rom. 148 Text| humility - As far as we know, there is no other animal 149 Text| the film 'Silence of the Lambs' made by a modern Director 150 Text| disbelief of the people of the Law, expressed with the repeated ' 151 Text| much as they followed the laws of nature.~Today, however, 152 Text| He proclaimed to all: "…learn from me, that I am gentle 153 | least 154 Text| without suspicion about what lies ahead. This is precisely 155 Text| existence. A 'strange mystery', literally. It is the inexpressible 156 Text| Nevertheless, the Lord lives. And divine justice will 157 Text| that was kept secret for long ages" (Rom. 16:25). By contrast, 158 Text| This is precisely why the loud-voiced Prophet Isaiah, foretelling 159 Text| all aware, there are two major saving events of divine 160 Text| and born as a baby in a manger for the sake of all people, 161 | me 162 Text| more fully and clearly the meaning of the redeeming sacrifice 163 Text| deciphering' some of the meanings of the Lamb both at Christmas 164 Text| year; and they are by no means unrelated to each other. 165 Text| It is clear that both the mentioned attributes of the Lamb are 166 Text| took the whip to drive the merchants from the Temple, His anger 167 Text| It is the inexpressible miracle of the 'Word' in 'silence'! 168 Text| of the Lambs' made by a modern Director implies, or rather 169 Text| and saves. Even in that moment of 'head-on collision', 170 Text| control them, but also to monopolise them. Nevertheless, the 171 | most 172 Text| spotless lamb' is the central motif in the mystery of the divine 173 | much 174 | namely 175 Text| occurred when Christ felt the need to reveal the height of 176 | Nevertheless 177 Text| silence' of God and the 'noise' of the world.~Here, then, 178 | nor 179 Text| Coming of Christ), we will notice an underlining of the fact 180 Text| When sheared, it offers no objection. When led to the slaughter, 181 Text| Exactly the same thing occurred when Christ felt the need 182 Text| those who are impious are offensively inhuman. They jostle with 183 Text| the lamb. When sheared, it offers no objection. When led to 184 | one 185 | or 186 | out 187 Text| weary 'without God'.~In the past, the pious (regardless of 188 Text| wisdom of God - that which St Paul called "the mystery that 189 Text| the sheep always remain peaceful, which comes from their 190 | perhaps 191 Text| Christ's divine and human person did not appear for the first 192 Text| and 'secure' first the 'petrol routes' (and soon those 193 Text| world.~Here, then, is the 'picture' that this year's Christmas 194 Text| without God'.~In the past, the pious (regardless of which religion 195 Text| that this year's Christmas places before us:~The 'silence 196 Text| when Christ had the most pointed confrontation with the hypocrisy 197 Text| the Lamb' contains all the power and wisdom of God - that 198 Text| ages. Amen.~With fervent prayers to the Lord~Archbishop STYIANOS~ 199 Text| what lies ahead. This is precisely why the loud-voiced Prophet 200 Text| other. The former is the presupposition of the latter. And the latter 201 Text| indisputable truth which He proclaimed to all: "…learn from me, 202 Text| precisely why the loud-voiced Prophet Isaiah, foretelling the ' 203 Text| to earth exactly as the Prophets had foretold: "behold the 204 Text| slaughter, it follows without protest, as if without suspicion 205 Text| saving events of divine Providence which we celebrate every 206 Text| attribute of the lamb is purity - if we recall the comparison 207 Text| goats have an untamed and rebellious nature, the sheep always 208 Text| the lamb is purity - if we recall the comparison made in the 209 Text| God, which can never be reciprocated. We can appreciate this 210 Text| with the repeated 'woes' recorded in the Gospel (cf. Matt. 211 Text| clearly the meaning of the redeeming sacrifice for all of humankind. 212 Text| In the past, the pious (regardless of which religion they belonged 213 Text| head-on collision', He remained unchanged in His divine 214 Text| appreciate this better by remembering the basic attributes of 215 Text| Law, expressed with the repeated 'woes' recorded in the Gospel ( 216 Text| heart, and you will find rest for your souls" (Matt. 11: 217 Text| culminate in the Crucifixion and Resurrection of the only sinless God-Man, 218 Text| foundation of the world" (cf. Rev. 13:8), appears to be more 219 Text| Christ felt the need to reveal the height of His love for 220 Text| kept secret for long ages" (Rom. 16:25). By contrast, the 221 Text| secure' first the 'petrol routes' (and soon those of water 222 Text| meaning of the redeeming sacrifice for all of humankind. However, 223 Text| baby in a manger for the sake of all people, be glory 224 Text| be delayed!~However, the salvation, which Christ brought to 225 | same 226 Text| judge the world, but to save the world" (John 12:47)!~ 227 Text| the Love that educates and saves. Even in that moment of ' 228 Text| aware, there are two major saving events of divine Providence 229 Text| unfulfilled, and we could say unjustified, if it did not 230 Text| the weak and disheartened, saying those completely unexpected 231 Text| the mystery that was kept secret for long ages" (Rom. 16: 232 Text| see who will discover and 'secure' first the 'petrol routes' ( 233 Text| beings. They would try to seek out the 'ways of God' and 234 Text| testified to the mystery of 'self-emptying' divinity from the very 235 | shall 236 Text| good-natured than the lamb. When sheared, it offers no objection. 237 Text| a sheep that before its shearer is silent,~so he did not 238 Text| they belonged to!), also showed love to their fellow human 239 Text| that before its shearer is silent,~so he did not open his 240 Text| of God who takes away the sin of the world" (John 1:29).~ 241 Text| Resurrection of the only sinless God-Man, who is Christ. 242 Text| hand, and His 'absolute sinlessness' on the other. However, 243 Text| the Lamb, namely the "lamb slain from the foundation of the 244 | so 245 | some 246 Text| the 'petrol routes' (and soon those of water as well!). 247 Text| will find rest for your souls" (Matt. 11:29). Exactly 248 Text| However, as we shall see, the 'spotless lamb' is the central motif 249 Text| wisdom of God - that which St Paul called "the mystery 250 Text| each other on the world stage to see who will discover 251 Text| latter. And the latter is the steadfast goal of the former.~The 252 Text| manner of existence. A 'strange mystery', literally. It 253 Text| that is 'emptied'! Of 'strength' in 'weakness'! Of 'wisdom' 254 Text| attributes of the Lamb are strong symbols of the 'utter humility' 255 Text| prayers to the Lord~Archbishop STYIANOS~ 256 Text| 13:8), appears to be more suited to Holy Week and Easter. 257 Text| humankind when consoling and supporting the weak and disheartened, 258 Text| without protest, as if without suspicion about what lies ahead. This 259 Text| attributes of the Lamb are strong symbols of the 'utter humility' 260 Text| behold the lamb of God who takes away the sin of the world" ( 261 Text| drive the merchants from the Temple, His anger was not hatred. 262 Text| constant characteristics that testified to the mystery of 'self-emptying' 263 | then 264 Text| 11:29). Exactly the same thing occurred when Christ felt 265 | through 266 | throughout 267 Text| not appear for the first time just before the Cross and 268 Text| followed the laws of nature.~Today, however, those who are 269 Text| earthly life!~Even when He took the whip to drive the merchants 270 Text| cunning, distortion and tragic dead-ends of people who 271 Text| their deep innocence and tranquility.~It is clear that both the 272 Text| it was an indisputable truth which He proclaimed to all: "… 273 Text| human beings. They would try to seek out the 'ways of 274 Text| collision', He remained unchanged in His divine essence. This 275 Text| Christ), we will notice an underlining of the fact that, while 276 Text| saying those completely unexpected words, "for I did not come 277 Text| at Christmas would remain unfulfilled, and we could say unjustified, 278 Text| unfulfilled, and we could say unjustified, if it did not culminate 279 Text| and they are by no means unrelated to each other. The former 280 Text| that, while goats have an untamed and rebellious nature, the 281 | unto 282 | us 283 | very 284 Text| appropriate gratitude and vigilance: Christmas and Easter. These 285 Text| routes' (and soon those of water as well!). This is not only 286 Text| would try to seek out the 'ways of God' and follow them 287 Text| consoling and supporting the weak and disheartened, saying 288 Text| emptied'! Of 'strength' in 'weakness'! Of 'wisdom' in 'foolishness! 289 Text| of people who have grown weary 'without God'.~In the past, 290 Text| to be more suited to Holy Week and Easter. This is because 291 | well 292 | were 293 | what 294 | while 295 Text| life!~Even when He took the whip to drive the merchants from 296 | why 297 Text| expressed with the repeated 'woes' recorded in the Gospel ( 298 Text| those completely unexpected words, "for I did not come to 299 Text| all people, be glory and worship unto the ages. Amen.~With 300 | yet 301 | you 302 | your