N.

  1 Text|          children of God" (John 1:11-12)~It is disappointing
  2 Text|          life will lose it" (Mat. 16:25)~Precisely on this tragic
  3 Text|         to all ages. Amen.~Easter 2004~With fervent prayers in
  4 Text|       made that was made" (John 1:3), He alone is entitled to
  5 Text| foundation of the world" (Mat. 25:34)~However, the vision of
  6 Text|           of this world" (John 18:36), yet He did not proclaim
  7 Text|       that was slaughtered" (Rev. 5:12), the utter poverty which
  8     | above
  9 Text|       sometimes unfortunately not accepted even by the ‘sons of the
 10 Text|         manner, between those who acknowledge the power of Love and sacrifice (
 11 Text|     expectation. It is something ‘acquired’ from above. It is freely
 12 Text|      meaning of life, and thus as acute irrationality.~Yet the only
 13     | after
 14     | again
 15 Text|      opposed to the world. For it aims towards the entire world.~
 16     | alone
 17     | always
 18 Text|          and worship to all ages. Amen.~Easter 2004~With fervent
 19     | among
 20 Text|      power of Love, except as the antithesis and contradiction of the
 21 Text|          Cross.~This is where the Apostle Paul sees humanity being
 22 Text|    faithful~of our Greek Orthodox Archdiocese~Brother Concelebrants and
 23 Text|        grace of God Archbishop of Australia~To all the Clergy and devout
 24 Text|          human nature, even after Baptism! That is to say, even within
 25     | become
 26     | becomes
 27 Text|        Apostle Paul sees humanity being separated in the most bitter
 28 Text|         Brother Concelebrants and beloved children in the Risen Lord,~
 29     | between
 30 Text|     substance, nor therefore with biological death – only through the
 31 Text|          and enjoy it as a shared blessedness, it is not fragmented. It
 32 Text|      kingdom’ are the two extreme boundary marks of human life. ~And
 33 Text|         among people, through the boundless love of God in the Person
 34 Text|        Greek Orthodox Archdiocese~Brother Concelebrants and beloved
 35     | But
 36 Text|       Love and sacrifice (whom he calls the "saved"), and those
 37 Text|       John declares directly:~"He came to His own, and His own
 38     | can
 39     | cannot
 40 Text|         the Other, cannot see the centrifugal power of Love, except as
 41 Text|        the sake of the Other.~The centripetal force of self-love which
 42 Text|    describing them as "perishing" cf. 1 Cor. 1:18).~May God enable
 43 Text|        the exclamation of St John Chrysostom throughout the ages.~So ‘
 44 Text|           of sheep’, which is the Church!~As if the people of God
 45 Text|           of Australia~To all the Clergy and devout faithful~of our
 46 Text|       forms and maintains the ego closed in its ‘isolation’- if not
 47 Text|          meets death in a head-on collision.~And we are saved from this
 48 Text|     kingdom, instead of discord:~"Come, you blessed of my Father,
 49 Text|        not diminished. It is the ‘common kingdom’, and for this reason
 50 Text|      Orthodox Archdiocese~Brother Concelebrants and beloved children in
 51 Text|           Christ of course stated concerning this that "my kingdom is
 52 Text|        fact leads, as a matter of consequence, to the kingdom!~The way
 53 Text|         the stigma of ‘self-love’ continues to be the strongest instinct
 54 Text|      except as the antithesis and contradiction of the meaning of life,
 55 Text|   exclusion of all others. On the contrary, it is "the kingdom of the
 56 Text|         them as "perishing" cf. 1 Cor. 1:18).~May God enable us –
 57 Text|           entire world.~Christ of course stated concerning this that "
 58 Text|          only Sinless One was not crucified for all people!~We see that
 59 Text|         prevail here, rather than deception. Peace and justice, instead
 60 Text|    kingdom’! This is what St John declares directly:~"He came to His
 61 Text|           people!~We see that the deeper essence of ‘self-love’ radically
 62 Text|   foolishness" (whom he pities by describing them as "perishing" cf.
 63 Text|         of eternal life:~"whoever desires to save his life will lose
 64 Text|   Australia~To all the Clergy and devout faithful~of our Greek Orthodox
 65 Text|         is not divided. It is not diminished. It is the ‘common kingdom’,
 66 Text|          is what St John declares directly:~"He came to His own, and
 67 Text|         God" (John 1:11-12)~It is disappointing to think – and even more
 68 Text|        shared kingdom, instead of discord:~"Come, you blessed of my
 69 Text|         not fragmented. It is not divided. It is not diminished. It
 70     | do
 71 Text|          is a kingdom which is no doubt unknown and unintelligible
 72     | each
 73 Text|        worship to all ages. Amen.~Easter 2004~With fervent prayers
 74 Text|           forms and maintains the ego closed in its ‘isolation’-
 75 Text|          our Lord and God who was Elevated on the Cross, and Rose for
 76 Text|         cf. 1 Cor. 1:18).~May God enable us – through the intercessions
 77 Text|           equally participate and enjoy it as a shared blessedness,
 78 Text|           the utter poverty which enriches and overcomes the world.~
 79 Text|           For it aims towards the entire world.~Christ of course
 80 Text|            John 1:3), He alone is entitled to teach us also what is
 81 Text|       Persons of the Holy Trinity equally participate and enjoy it
 82 Text|            We see that the deeper essence of ‘self-love’ radically
 83 Text|         and unbelievable words of eternal life:~"whoever desires to
 84 Text|   tormented in this life, so that eventually truth will prevail here,
 85     | every
 86     | except
 87 Text|       made manifest to all~is the exclamation of St John Chrysostom throughout
 88 Text|          of ‘self-love’ radically excludes the ‘love for each other’.
 89 Text| monopolized by one person, to the exclusion of all others. On the contrary,
 90 Text|       again much more than a mere expectation. It is something ‘acquired’
 91 Text|         and ‘kingdom’ are the two extreme boundary marks of human
 92 Text|        God-Man Christ, poverty in fact leads, as a matter of consequence,
 93 Text|         all the Clergy and devout faithful~of our Greek Orthodox Archdiocese~
 94 Text|         the normal ‘order’ of the fallen world, poverty would seem
 95 Text|            Amen.~Easter 2004~With fervent prayers in the Risen Christ~
 96 Text|          to say, even within the ‘fold of sheep’, which is the
 97 Text|        Risen Lord,~As every year, following the sorrow of Great Lent
 98 Text|        the power of the Cross as "foolishness" (whom he pities by describing
 99 Text|        the Other.~The centripetal force of self-love which forms
100 Text|          the world. Yet it is not foreign, nor is it opposed to the
101 Text|         all the Saints – to never forget or reject the power of Love
102 Text|          force of self-love which forms and maintains the ego closed
103 Text|         prepared for you from the foundation of the world" (Mat. 25:34)~
104 Text|     shared blessedness, it is not fragmented. It is not divided. It is
105 Text|       acquired’ from above. It is freely given, as a reward for the
106 Text|          received Him, to them He gave the right~to become children
107 Text|       irrationality.~Yet the only giver of life is also the only
108 Text|       each other’. Not to mention giving one’s very self for the
109 Text|         us and all people, be the glory and honour and worship to
110 Text|          and life revealed by the God-Man Christ, poverty in fact
111 Text|                            By the grace of God Archbishop of Australia~
112 Text|           following the sorrow of Great Lent and the pain of Holy
113 Text|        and devout faithful~of our Greek Orthodox Archdiocese~Brother
114 Text|            and those on the other hand who mock the power of the
115     | has
116     | have
117 Text|      point, life meets death in a head-on collision.~And we are saved
118     | here
119 Text|          people, be the glory and honour and worship to all ages.
120 Text|           its ‘isolation’- if not hostility - towards the Other, cannot
121     | how
122     | However
123 Text|       knows how that life becomes immortal.~Since "all things were
124 Text|          always remains whole and inexhaustible. It is the ‘blessed kingdom’. ~
125 Text|         you blessed of my Father, inherit the kingdom ~prepared for
126 Text|           and justice, instead of injustice. A shared kingdom, instead
127 Text|     continues to be the strongest instinct in human nature, even after
128 Text|           enable us – through the intercessions of the Mother of our Lord
129 Text|          also what is in the true interests of the human person. Those
130 Text|           life, and thus as acute irrationality.~Yet the only giver of life
131 Text|  maintains the ego closed in its ‘isolation’- if not hostility - towards
132     | its
133 Text|           of God in the Person of Jesus Christ, is the only power
134 Text|          is also the only One who knows how that life becomes immortal.~
135 Text|      performs miracles, like the "Lamb that was slaughtered" (Rev.
136 Text|        have undergone.~Let no one lament his own poverty~for the
137 Text|           Christ, poverty in fact leads, as a matter of consequence,
138 Text|     following the sorrow of Great Lent and the pain of Holy Week,
139     | Let
140     | like
141 Text|          they had not given their lives for the sake of truth and
142 Text|     desires to save his life will lose it" (Mat. 16:25)~Precisely
143 Text|         self-love which forms and maintains the ego closed in its ‘isolation’-
144 Text|        the shared kingdom is made manifest to all~is the exclamation
145 Text|      separated in the most bitter manner, between those who acknowledge
146     | many
147 Text|          the two extreme boundary marks of human life. ~And while
148 Text|        has nothing to do with our material substance, nor therefore
149 Text|       poverty in fact leads, as a matter of consequence, to the kingdom!~
150 Text|      perishing" cf. 1 Cor. 1:18).~May God enable us – through
151 Text|          and contradiction of the meaning of life, and thus as acute
152 Text|           this tragic point, life meets death in a head-on collision.~
153 Text|           for each other’. Not to mention giving one’s very self for
154 Text|       once again much more than a mere expectation. It is something ‘
155 Text|         only power which performs miracles, like the "Lamb that was
156 Text|       those on the other hand who mock the power of the Cross as "
157 Text|          as something that can be monopolized by one person, to the exclusion
158     | most
159 Text|          the intercessions of the Mother of our Lord and all the
160     | much
161 Text|       strongest instinct in human nature, even after Baptism! That
162     | never
163 Text|   opposite of the kingdom, in the new order and life revealed
164 Text|           life. ~And while in the normal ‘order’ of the fallen world,
165     | once
166 Text|         is not foreign, nor is it opposed to the world. For it aims
167 Text|      poverty would seem to be the opposite of the kingdom, in the new
168     | or
169 Text|      devout faithful~of our Greek Orthodox Archdiocese~Brother Concelebrants
170     | others
171 Text|        poverty which enriches and overcomes the world.~It is a kingdom
172 Text|      sorrow of Great Lent and the pain of Holy Week, the Resurrection
173 Text|          the Holy Trinity equally participate and enjoy it as a shared
174 Text|         This is where the Apostle Paul sees humanity being separated
175 Text|            rather than deception. Peace and justice, instead of
176 Text|           is the only power which performs miracles, like the "Lamb
177 Text|     pities by describing them as "perishing" cf. 1 Cor. 1:18).~May God
178 Text|          Spirit".~While all three Persons of the Holy Trinity equally
179 Text|         as "foolishness" (whom he pities by describing them as "perishing"
180 Text|          Precisely on this tragic point, life meets death in a head-on
181 Text|          Easter 2004~With fervent prayers in the Risen Christ~Archbishop
182 Text|         the people of God had not preached for all of humanity!~As
183 Text|        will lose it" (Mat. 16:25)~Precisely on this tragic point, life
184 Text|      Father, inherit the kingdom ~prepared for you from the foundation
185 Text|        that eventually truth will prevail here, rather than deception.
186 Text|       John 18:36), yet He did not proclaim it as something that can
187 Text|    kingdom’. ~This is the kingdom promised by Christ to all those who
188 Text|        given, as a reward for the purification that we have undergone.~
189 Text|     deeper essence of ‘self-love’ radically excludes the ‘love for each
190     | rather
191 Text|          in which the kingdom was realized among people, through the
192 Text|     common kingdom’, and for this reason it always remains whole
193 Text|          own, and His own did not receive Him.~But as many as received
194 Text|       receive Him.~But as many as received Him, to them He gave the
195 Text|       Saints – to never forget or reject the power of Love and the
196 Text|         for this reason it always remains whole and inexhaustible.
197 Text|        the pain of Holy Week, the Resurrection is once again much more
198 Text|       Lamb that was slaughtered" (Rev. 5:12), the utter poverty
199 Text|         in the new order and life revealed by the God-Man Christ, poverty
200 Text|          It is freely given, as a reward for the purification that
201 Text|          Him, to them He gave the right~to become children of God" (
202 Text|        Elevated on the Cross, and Rose for us and all people, be
203     | s
204 Text|           of our Lord and all the Saints – to never forget or reject
205 Text|         life:~"whoever desires to save his life will lose it" (
206     | seem
207 Text|         is where the Apostle Paul sees humanity being separated
208 Text|         mention giving one’s very self for the sake of the Other.~
209 Text|          Paul sees humanity being separated in the most bitter manner,
210 Text|          even within the ‘fold of sheep’, which is the Church!~As
211     | Since
212 Text|         the world!~As if the only Sinless One was not crucified for
213 Text|           like the "Lamb that was slaughtered" (Rev. 5:12), the utter
214     | sometimes
215 Text|     kingdom of the Father and the Son and the Holy Spirit".~While
216 Text|         not accepted even by the ‘sons of the kingdom’! This is
217 Text|         every year, following the sorrow of Great Lent and the pain
218 Text|          and the Son and the Holy Spirit".~While all three Persons
219 Text|           world.~Christ of course stated concerning this that "my
220 Text|          say and write - that the stigma of ‘self-love’ continues
221 Text|    self-love’ continues to be the strongest instinct in human nature,
222 Text|           Risen Christ~Archbishop STYIANOS~
223 Text|           to do with our material substance, nor therefore with biological
224 Text|           He alone is entitled to teach us also what is in the true
225     | their
226     | therefore
227     | they
228 Text|      becomes immortal.~Since "all things were made through Him, and
229 Text|            It is disappointing to think – and even more bitter for
230 Text|           Holy Spirit".~While all three Persons of the Holy Trinity
231     | thus
232 Text|         to all those who would be tormented in this life, so that eventually
233 Text|          16:25)~Precisely on this tragic point, life meets death
234 Text|         three Persons of the Holy Trinity equally participate and
235 Text|      teach us also what is in the true interests of the human person.
236 Text|    poverty’ and ‘kingdom’ are the two extreme boundary marks of
237 Text|      person. Those unheard of and unbelievable words of eternal life:~"
238 Text|         purification that we have undergone.~Let no one lament his own
239 Text|      shared kingdom’ is sometimes unfortunately not accepted even by the ‘
240 Text|           the human person. Those unheard of and unbelievable words
241 Text|           is no doubt unknown and unintelligible to the world. Yet it is
242 Text|         kingdom which is no doubt unknown and unintelligible to the
243 Text|     slaughtered" (Rev. 5:12), the utter poverty which enriches and
244 Text|         the power of Love and the value of sacrifice!~To our Lord
245     | very
246 Text|          Mat. 25:34)~However, the vision of a ‘shared kingdom’ is
247 Text|  consequence, to the kingdom!~The way in which the kingdom was
248 Text|         Lent and the pain of Holy Week, the Resurrection is once
249     | were
250     | where
251     | whoever
252     | whole
253 Text|         only through the word and wisdom of the Cross.~This is where
254     | within
255     | without
256 Text|          death – only through the word and wisdom of the Cross.~
257 Text|       unheard of and unbelievable words of eternal life:~"whoever
258 Text|          the glory and honour and worship to all ages. Amen.~Easter
259 Text|         bitter for one to say and write - that the stigma of ‘self-love’
260 Text|          the Risen Lord,~As every year, following the sorrow of