N.

  1 Text|        they are no more" (Jer: 31, 15).~What an irony of history
  2 Text|            they are no more" (Jer: 31, 15).~What an irony of history
  3     | about
  4     | above
  5     | according
  6 Text|          context of the "spiritual act of worship" is always the
  7 Text|            symbolism of worshipful acts may be.~That which therefore
  8 Text|          be glory and power to all ages. Amen.~With warm Easter
  9 Text|       consolation. Once again, the agonising weeping and lamentation
 10     | also
 11     | always
 12 Text|      Scripture describes all those amazing events of the daily miracles
 13 Text|       glory and power to all ages. Amen.~With warm Easter greetings~
 14 Text|        faithful - to discern, even amidst the distractions of the
 15     | among
 16 Text|           Nor is it limited to its appearance "once a year" in the Church
 17 Text|     faithful of our Greek Orthodox Archdiocese~Brother Concelebrants and
 18 Text|         and the entire surrounding area has for many years been
 19     | at
 20 Text|            with God's help, to the awesome period of Great Lent, and
 21 Text|          which is without measure, balance or consolation. Once again,
 22 Text|            the Passion through the barbaric logic of conquests and bloodshed.~
 23     | been
 24 Text|       double term verified when we behold it in its superlative climax -
 25 Text|           no longer easily mocked.~Being spiritually vigilant, in
 26 Text|          Brother Concelebrants and beloved children in the Risen Lord,~
 27     | between
 28 Text|            Lord Jesus, a Hebrew by birth, who died and Rose for all
 29 Text|    barbaric logic of conquests and bloodshed.~May the Lord Jesus, a Hebrew
 30 Text|         many times as you eat this bread And drink of this cup, You
 31 Text|         Greek Orthodox Archdiocese~Brother Concelebrants and beloved
 32 Text|       Church's liturgical year has brought us once again, with God'
 33 Text|         once a year" in the Church calendar.~The "undivided" relationship
 34 Text|            of this mystery that we celebrate, again and again, with '
 35 Text|          the Ecumenical Council of Chalcedon namely that the divine and
 36 Text|       emphatically perpetuates the Christology of the Ecumenical Council
 37 Text| Resurrection this year. The sacred city of Jerusalem and the entire
 38 Text|            of Australia~To all the Clergy and devout faithful of our
 39 Text|          the above in security and comfort, we sometimes give the impression
 40 Text|        children; she refuses to he comforted for her children, because
 41 Text|         especially of Holy Week to commemorate the venerable Passion and
 42 Text|     pedestrian language of today's commercial vocabulary.~Holy Scripture
 43 Text|      either as individuals or as a community of faithful - to discern,
 44 Text|       Orthodox Archdiocese~Brother Concelebrants and beloved children in
 45 Text|           You declare my death And confess my Resurrection.~However
 46 Text|           Resurrection.~However by confessing all the above in security
 47 Text|         Christ are united "without confusion" and "without division".
 48 Text|      through the barbaric logic of conquests and bloodshed.~May the Lord
 49 Text|       sincere searching of our own conscience.~This reckoning at every
 50 Text|        without measure, balance or consolation. Once again, the agonising
 51 Text|       statement and gesture in the context of the "spiritual act of
 52 Text|           offered in the spirit of continual self-emptying, according
 53 Text|       again and again", but rather continually and endlessly, regardless
 54     | could
 55 Text|      Christology of the Ecumenical Council of Chalcedon namely that
 56 Text|        primary objective is not of course a celebration. Not even
 57 Text|      because all these things were created by the eternal God, they
 58 Text|        which has "two sides" - the Cross and the Resurrection!~This
 59 Text|            bread And drink of this cup, You declare my death And
 60 Text|         Not even for those who are curiously "fond of spectacle"!~As
 61 Text|            be heard. The tears and curses of the weak and poor. "Rachel,
 62 Text|        those amazing events of the daily miracles of Jesus as "signs
 63 Text|            possibly have a "use by date", to use the pedestrian
 64 Text|           forget during these Holy days, that in Jerusalem where
 65 Text|     sacrifice of Golgotha -, which decisively seals history as Divine
 66 Text|         and honour the unfalsified declaration about this inexpressible
 67 Text|         And drink of this cup, You declare my death And confess my
 68 Text|          warm Easter greetings~And deep love in the Risen Christ.~
 69 Text|          worship can unfortunately degenerate into a "theatre", no matter
 70 Text|          of our own perfection and deification!~Such a climax is unsurpassable,
 71 Text|         vocabulary.~Holy Scripture describes all those amazing events
 72 Text|    Australia~To all the Clergy and devout faithful of our Greek Orthodox
 73 Text|             a Hebrew by birth, who died and Rose for all people,
 74 Text|            history this is! What a disappointment for all of us from Israel,
 75 Text|         community of faithful - to discern, even amidst the distractions
 76 Text|              is not limited to the distant past, purely as a "once
 77 Text|           discern, even amidst the distractions of the here and now, the "
 78 Text|            confusion" and "without division". Those who praise and honour
 79     | do
 80 Text| wholehearted manner, do so through doctrine, but also through worship.~
 81     | does
 82 Text|           the Lord.~However, in so doing, the primary objective is
 83     | done
 84 Text|              How much more is this double term verified when we behold
 85 Text|          as you eat this bread And drink of this cup, You declare
 86     | during
 87 Text|          are fortunately no longer easily mocked.~Being spiritually
 88 Text|           For as many times as you eat this bread And drink of
 89 Text|            seals history as Divine Economy.~Indeed what is more "significant"
 90 Text| perpetuates the Christology of the Ecumenical Council of Chalcedon namely
 91     | either
 92 Text|            Resurrection!~This Icon emphatically perpetuates the Christology
 93 Text| spiritually vigilant, in humility, enables us - either as individuals
 94 Text|         but rather continually and endlessly, regardless of time or place.~
 95 Text|      Israel, which taught humanity endurance, through it's sufferings!
 96 Text|            human natures of Christ ensures for the faithful the grace
 97 Text|          city of Jerusalem and the entire surrounding area has for
 98 Text|          period of Great Lent, and especially of Holy Week to commemorate
 99 Text|         things were created by the eternal God, they could not possibly
100 Text|           or place.~So long as our Eucharist (Thanksgiving) is offered
101 Text|            purely as a "once only" event of history. Nor is it limited
102 Text|        describes all those amazing events of the daily miracles of
103 Text|          As we all know today, the external celebration of divine worship
104 Text|          in the Risen Christ.~With fervent prayers for all of you. ~
105 Text|         Risen Lord,~The rhythm and flow of the Church's liturgical
106 Text|           those who are curiously "fond of spectacle"!~As we all
107 Text|            this reason, let us not forget during these Holy days,
108 Text|         sufferings! How quickly it forgot the Holocaust and the pogroms,
109 Text|    faithful the grace that springs forth from the tomb. It does not
110 Text|         the people of God, who are fortunately no longer easily mocked.~
111 Text|            to the words of Him who gave Himself up to death "as
112 Text|           every oral statement and gesture in the context of the "spiritual
113 Text|          in order to transform the gift of the Passion through the
114 Text|          and comfort, we sometimes give the impression that we speak
115 Text|            This reckoning at every given historical moment is an
116 Text|           resurrection with thanks giving. Yet the redeeming triumph
117 Text|       justice and mercy.~To Him be glory and power to all ages. Amen.~
118 Text|          climax - the sacrifice of Golgotha -, which decisively seals
119 Text|           and Rose for all people, grant all of us peace, justice
120 Text|           to the awesome period of Great Lent, and especially of
121 Text|             Amen.~With warm Easter greetings~And deep love in the Risen
122 Text|         icon which "is not made by hands". Moreover, it is the icon
123     | have
124     | he
125 Text|            suffer injustice can be heard. The tears and curses of
126 Text|   bloodshed.~May the Lord Jesus, a Hebrew by birth, who died and Rose
127 Text|          us once again, with God's help, to the awesome period of
128     | Himself
129     | His
130 Text|           reckoning at every given historical moment is an indisputable
131 Text|          How quickly it forgot the Holocaust and the pogroms, in order
132 Text|    division". Those who praise and honour the unfalsified declaration
133 Text|           spiritually vigilant, in humility, enables us - either as
134 Text|     comfort, we sometimes give the impression that we speak merely rhetorically.
135 Text|          and the wonders" that God incarnate has done through all possible
136     | Indeed
137 Text|            historical moment is an indisputable sign that judges our trustworthiness
138 Text|             enables us - either as individuals or as a community of faithful -
139 Text| unfalsified declaration about this inexpressible mystery in an Orthodox and
140 Text|    lamentation of those who suffer injustice can be heard. The tears
141     | into
142 Text|              Jer: 31, 15).~What an irony of history this is! What
143 Text|  disappointment for all of us from Israel, which taught humanity endurance,
144 Text|         because they are no more" (Jer: 31, 15).~What an irony
145 Text|          an indisputable sign that judges our trustworthiness both
146 Text|             grant all of us peace, justice and mercy.~To Him be glory
147 Text|           of spectacle"!~As we all know today, the external celebration
148 Text|          the agonising weeping and lamentation of those who suffer injustice
149 Text|              to use the pedestrian language of today's commercial vocabulary.~
150 Text|            awesome period of Great Lent, and especially of Holy
151     | let
152 Text|          venerable Passion and the life-giving Resurrection of the Lord.~
153 Text|           and flow of the Church's liturgical year has brought us once
154 Text|   trustworthiness both towards the living God, as well as towards
155 Text|       Passion through the barbaric logic of conquests and bloodshed.~
156 Text|    regardless of time or place.~So long as our Eucharist (Thanksgiving)
157 Text|             who are fortunately no longer easily mocked.~Being spiritually
158     | made
159 Text|          Orthodox and wholehearted manner, do so through doctrine,
160 Text|    degenerate into a "theatre", no matter how purifying the sacred
161 Text|          done through all possible means among His people.~However,
162 Text|             Death which is without measure, balance or consolation.
163 Text|          Yet the redeeming triumph mentioned here -"the Pascha of the
164 Text|           of us peace, justice and mercy.~To Him be glory and power
165 Text|           impression that we speak merely rhetorically. For this reason,
166 Text|          and again, with 'purified minds', as we mystically participate
167 Text|        amazing events of the daily miracles of Jesus as "signs and wonders".
168 Text|       fortunately no longer easily mocked.~Being spiritually vigilant,
169 Text|          at every given historical moment is an indisputable sign
170     | Moreover
171     | much
172 Text|          of worship" is always the mystical self-examination and the
173 Text|             purified minds', as we mystically participate in the venerable
174     | namely
175     | Nor
176     | now
177 Text|           in so doing, the primary objective is not of course a celebration.
178 Text|        Eucharist (Thanksgiving) is offered in the spirit of continual
179     | only
180 Text|           and sanctifies our every oral statement and gesture in
181 Text|      Holocaust and the pogroms, in order to transform the gift of
182     | out
183 Text|            has for many years been overshadowed by death.~Death which is
184 Text|           minds', as we mystically participate in the venerable Passion
185 Text|       triumph mentioned here -"the Pascha of the faithful"- is not
186 Text|         not limited to the distant past, purely as a "once only"
187 Text|            people, grant all of us peace, justice and mercy.~To Him
188 Text|           use by date", to use the pedestrian language of today's commercial
189 Text|            for the sake of our own perfection and deification!~Such a
190 Text|         God's help, to the awesome period of Great Lent, and especially
191 Text|             This Icon emphatically perpetuates the Christology of the Ecumenical
192 Text|  unsurpassable, both for the human person and for God. This is truly
193 Text|   endlessly, regardless of time or place.~So long as our Eucharist (
194 Text|       forgot the Holocaust and the pogroms, in order to transform the
195 Text|         and curses of the weak and poor. "Rachel, is weeping for
196 Text|     incarnate has done through all possible means among His people.~
197 Text|        eternal God, they could not possibly have a "use by date", to
198 Text|         mercy.~To Him be glory and power to all ages. Amen.~With
199 Text|       without division". Those who praise and honour the unfalsified
200 Text|         Risen Christ.~With fervent prayers for all of you. ~Archbishop
201 Text|         among His people.~However, precisely because all these things
202 Text|          However, in so doing, the primary objective is not of course
203 Text|         you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox Church
204 Text|       limited to the distant past, purely as a "once only" event of
205 Text|             again and again, with 'purified minds', as we mystically
206 Text|            theatre", no matter how purifying the sacred symbolism of
207 Text|       through it's sufferings! How quickly it forgot the Holocaust
208 Text|      curses of the weak and poor. "Rachel, is weeping for her children;
209 Text|          Himself up to death "as a ransom for many".~For as many times
210     | rather
211 Text|      merely rhetorically. For this reason, let us not forget during
212 Text|           our own conscience.~This reckoning at every given historical
213 Text|        with thanks giving. Yet the redeeming triumph mentioned here -"
214 Text|      weeping for her children; she refuses to he comforted for her
215 Text|         continually and endlessly, regardless of time or place.~So long
216 Text|          calendar.~The "undivided" relationship between the divine and the
217 Text|    impression that we speak merely rhetorically. For this reason, let us
218 Text|    children in the Risen Lord,~The rhythm and flow of the Church's
219 Text|    humanity and sacrifice, for the sake of our own perfection and
220 Text|           therefore stands out and sanctifies our every oral statement
221 Text|        commercial vocabulary.~Holy Scripture describes all those amazing
222 Text|       Golgotha -, which decisively seals history as Divine Economy.~
223 Text|   self-examination and the sincere searching of our own conscience.~This
224 Text|        confessing all the above in security and comfort, we sometimes
225 Text|             is always the mystical self-examination and the sincere searching
226     | she
227 Text|            the icon which has "two sides" - the Cross and the Resurrection!~
228 Text|          moment is an indisputable sign that judges our trustworthiness
229 Text|      Economy.~Indeed what is more "significant" than Christ's self-emptying
230 Text|         from the tomb. It does not simply "again and again", but rather
231 Text|           self-examination and the sincere searching of our own conscience.~
232     | sometimes
233 Text|        give the impression that we speak merely rhetorically. For
234 Text|         who are curiously "fond of spectacle"!~As we all know today,
235 Text|    Thanksgiving) is offered in the spirit of continual self-emptying,
236 Text|     gesture in the context of the "spiritual act of worship" is always
237 Text|        longer easily mocked.~Being spiritually vigilant, in humility, enables
238 Text|            faithful the grace that springs forth from the tomb. It
239 Text|           be.~That which therefore stands out and sanctifies our every
240 Text|          sanctifies our every oral statement and gesture in the context
241 Text|            all of you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox
242     | Such
243 Text|           lamentation of those who suffer injustice can be heard.
244 Text|          in Jerusalem where Christ suffered and Rose - there is unfortunately
245 Text|            endurance, through it's sufferings! How quickly it forgot the
246 Text|           when we behold it in its superlative climax - the sacrifice of
247 Text|           Jerusalem and the entire surrounding area has for many years
248 Text|           how purifying the sacred symbolism of worshipful acts may be.~
249 Text|   venerable Passion of Christ, and taste the resurrection with thanks
250 Text|           of us from Israel, which taught humanity endurance, through
251 Text|        injustice can be heard. The tears and curses of the weak and
252 Text|           much more is this double term verified when we behold
253     | than
254 Text|        taste the resurrection with thanks giving. Yet the redeeming
255 Text|          So long as our Eucharist (Thanksgiving) is offered in the spirit
256 Text|   unfortunately degenerate into a "theatre", no matter how purifying
257     | there
258     | therefore
259 Text|        precisely because all these things were created by the eternal
260 Text|           endlessly, regardless of time or place.~So long as our
261 Text|      ransom for many".~For as many times as you eat this bread And
262 Text|        that springs forth from the tomb. It does not simply "again
263 Text|           the pogroms, in order to transform the gift of the Passion
264 Text|        person and for God. This is truly the icon which "is not made
265 Text|  indisputable sign that judges our trustworthiness both towards the living
266 Text|          it is the icon which has "two sides" - the Cross and the
267 Text|          the Church calendar.~The "undivided" relationship between the
268 Text|          who praise and honour the unfalsified declaration about this inexpressible
269 Text|        human natures of Christ are united "without confusion" and "
270 Text|      deification!~Such a climax is unsurpassable, both for the human person
271     | up
272 Text|           more is this double term verified when we behold it in its
273 Text|          mocked.~Being spiritually vigilant, in humility, enables us -
274 Text|     language of today's commercial vocabulary.~Holy Scripture describes
275 Text|            to all ages. Amen.~With warm Easter greetings~And deep
276 Text|            tears and curses of the weak and poor. "Rachel, is weeping
277 Text|             and especially of Holy Week to commemorate the venerable
278     | well
279     | were
280     | when
281     | where
282 Text|         mystery in an Orthodox and wholehearted manner, do so through doctrine,
283 Text|    self-emptying, according to the words of Him who gave Himself
284 Text|            the sacred symbolism of worshipful acts may be.~That which
285 Text|      surrounding area has for many years been overshadowed by death.~
286     | Yet