N.

  1 Text|            both it and them" (1 Cor. 6:13).~Our bodies, therefore,
  2 Text|               up with Jesus" (2 Cor. 4:14), we are not thereby expressing
  3 Text|              faith is in vain" (1 Cor. 15:17) - also stated equally
  4 Text|           faith is in vain" (1 Cor. 15:17) - also stated equally categorically
  5 Text|               death into life" (John 5:24).~However, we must risk
  6 Text|              us up with Jesus" (2 Cor. 4:14), we are not thereby
  7 Text|            from death into life" (John 5:24).~However, we must risk
  8 Text|              both it and them" (1 Cor. 6:13).~Our bodies, therefore,
  9 Text|          obedient unto death" (Phil. 2:8) opened wide for all time
 10 Text|              the shadow of death" (Is. 9:2).~It now depends purely
 11 Text|               death, does not mean the abolishment of biological death. Otherwise,
 12 Text|                of final bankruptcy, an abominable ‘Minus’ of nihilism. Biological
 13     | above
 14     | According
 15 Text|       biological commotion of chemical actions and reactions in the physical
 16 Text|              capable of consoling the ‘age-old dead ends’ of the human
 17     | almost
 18     | always
 19 Text|                of humanity forgive us. Amen.~With fervent prayers for
 20 Text|          something like the ‘bodiless’ angels. For they will be ‘spiritual’
 21     | any
 22 Text|              confess together with the Apostle Paul and all other faithful
 23 Text|            neutral manner, through the apparently pious repetition of stereotypical
 24 Text|         faithful of our Greek Orthodox Archdiocese~Brother Concelebrants and
 25 Text|        Christians collectively, and to attract non-Christians with the
 26 Text|            itself as a threat of final bankruptcy, an abominable ‘Minus’ of
 27     | become
 28     | becoming
 29     | beginning
 30 Text|               whether Christians still behave - after 2000 years - as
 31 Text|           viewing and experiencing all beings and all happenings. A multidimensional
 32 Text|               he who hears My word and believes in Him who sent Me has everlasting
 33 Text|          greatest perplexity, the most bitter disappointment, and the
 34 Text|                now revealed as being a blessed and unexpected ‘Plus’, a
 35 Text|                an increasing scale of ‘blessedness’- which is ‘life’- or else
 36 Text|             rather than simply being a blind reverberation of outmoded ‘
 37 Text|              us, through His voluntary bodily death, does not mean the
 38 Text|              reactions in the physical body. It would be equally naive
 39     | both
 40 Text|              Plus’, a provision of the boundless love of God "so that what
 41 Text|              the ‘disintegration’ and ‘breaking down’ of the material ’workshop’
 42 Text|                painful, as it does not bring with it the dangers of gross
 43 Text|             Greek Orthodox Archdiocese~Brother Concelebrants and children
 44 Text|         transmutation to which God has called us.~For this, may God and
 45 Text|               workshop’ which medicine calls the human ‘organism’.~It
 46     | cannot
 47 Text|               faith’ in our own words, capable of consoling the ‘age-old
 48 Text|              17) - also stated equally categorically concerning the ‘stomach’
 49 Text|               we praise Him~Who is the cause thereof..." (Easter hymn).~
 50 Text|              children in the Lord,~"We celebrate the death of death,~the
 51 Text|            until this day the need for Cemeteries and Hospitals? On the contrary,
 52 Text|               mocked death for so many centuries, still expresses our true
 53 Text|           opened wide for all time the channels of divine Grace also for
 54 Text|                biological commotion of chemical actions and reactions in
 55 Text|              Brother Concelebrants and children in the Lord,~"We celebrate
 56 Text|             organism’.~It is therefore clear that the ‘resurrection’
 57 Text|               thing we should say very clearly in relation to life and
 58 Text|                of Australia~To all the Clergy and devout faithful of our
 59 Text|          unable to ‘pacify’ Christians collectively, and to attract non-Christians
 60 Text|             However, we must risk our ‘comfort’ and our ‘good name’ in
 61 Text|            only meaning the biological commotion of chemical actions and
 62 Text|           Orthodox Archdiocese~Brother Concelebrants and children in the Lord,~"
 63 Text|           stated equally categorically concerning the ‘stomach’ and ‘foods’
 64 Text|                  Consequently, when we confess together with the Apostle
 65 Text|           despite all worldly ‘logic’.~Consequently, when we confess together
 66 Text|              our own words, capable of consoling the ‘age-old dead ends’
 67 Text|       Cemeteries and Hospitals? On the contrary, the Resurrection of Christ
 68 Text|           language of worship.~Such a ‘conventional’ confession may of course
 69 Text|              the ‘Resurrection’ is the cornerstone of our faith - declaring
 70 Text|                are deprived of it in a corresponding scale of ‘pain’- which is ‘
 71     | could
 72 Text|        conventional’ confession may of course be less painful, as it does
 73 Text|               but also with the entire Creation. For, the obedience and
 74 Text|             hymn).~If this doxological cry of the Church, which has
 75 Text|               have biological, social, cultural and spiritual life, just
 76 Text|             does not bring with it the dangers of gross misinterpretation,
 77 Text|            could we explain until this day the need for Cemeteries
 78 Text|              of consoling the ‘age-old dead ends’ of the human person,
 79 Text|               longer be the fleshes of decay and sin. They will be almost
 80 Text|             cornerstone of our faith - declaring that "if Christ is not risen,
 81 Text|                disappointment, and the deepest pain in history, is whether
 82 Text|                be ‘spiritual’ bodies. ‘Deified’ bodies.~According to all
 83 Text|               death" (Is. 9:2).~It now depends purely upon the type of
 84 Text|                 life’- or else you are deprived of it in a corresponding
 85 Text|           death trampling upon death", despite all worldly ‘logic’.~Consequently,
 86 Text|             and ‘foods’ that God "will destroy both it and them" (1 Cor.
 87 Text|                the death of death,~the destruction of Hades, the beginning
 88 Text|        Australia~To all the Clergy and devout faithful of our Greek Orthodox
 89 Text|              realities having only one dimension, as many others do, such
 90 Text|                 is. Christ stated this directly when saying: "he who hears
 91 Text|            perplexity, the most bitter disappointment, and the deepest pain in
 92 Text|                of death only with the ‘disintegration’ and ‘breaking down’ of
 93 Text|               all time the channels of divine Grace also for those "who
 94     | down
 95 Text|                  Easter hymn).~If this doxological cry of the Church, which
 96 Text|              type of vessel we use to ‘draw the water’, namely how much
 97 Text|              is the cause thereof..." (Easter hymn).~If this doxological
 98 Text|           death.~However, it is not an easy matter to make a strong ‘
 99     | either
100     | else
101 Text|            consoling the ‘age-old dead ends’ of the human person, and
102 Text|             meanings, which you either enjoy within an increasing scale
103 Text|            with God, but also with the entire Creation. For, the obedience
104 Text|                of God "so that what is evil does not become immortal".~
105 Text|                others do, such as, for example, ‘light’, ‘darkness’, ‘oxygen’,
106 Text|                 the obedience and love exercised by the God-Man in becoming "
107 Text|              not thereby expressing an expectation that we will return to biological
108 Text|                Otherwise, how could we explain until this day the need
109 Text|       structures’. Then we should also express today - yet more extensively
110 Text|               so many centuries, still expresses our true faith, rather than
111 Text|            repetition of stereotypical expressions taken from the language
112 Text|               express today - yet more extensively and more plainly - our unwavering
113 Text|         happenings. A multidimensional fact, then, with many meanings,
114 Text|              always the opinion of the Fathers who said ’to be Orthodox
115 Text|        humanity forgive us. Amen.~With fervent prayers for you all in the
116     | first
117 Text|             they will no longer be the fleshes of decay and sin. They will
118 Text|             had separated us from God.~Following that victory, biological
119 Text|          concerning the ‘stomach’ and ‘foods’ that God "will destroy
120 Text|            biological life. Let us not forget that St. Paul who preached
121 Text|               and the rest of humanity forgive us. Amen.~With fervent prayers
122 Text|              and love exercised by the God-Man in becoming "obedient unto
123 Text|            risk our ‘comfort’ and our ‘good name’ in order to speak
124 Text|              longsuffering of God.~The greatest perplexity, the most bitter
125 Text|           bring with it the dangers of gross misinterpretation, so often
126     | had
127 Text|              death,~the destruction of Hades, the beginning of an everlasting
128 Text|                 death’ is. This cannot happen in a neutral manner, through
129 Text|        experiencing all beings and all happenings. A multidimensional fact,
130 Text|                to individual realities having only one dimension, as many
131 Text|          directly when saying: "he who hears My word and believes in
132 Text|            malevolent people as being ‘heresy’. Yet it nevertheless remains
133 Text|              words, we must walk ‘on a high wire’. This at any rate
134     | His
135 Text|                and the deepest pain in history, is whether Christians still
136 Text|                need for Cemeteries and Hospitals? On the contrary, the Resurrection
137 Text|                may God and the rest of humanity forgive us. Amen.~With fervent
138 Text|                water’, namely how much humility we have in light of the
139 Text|              cause thereof..." (Easter hymn).~If this doxological cry
140 Text|               naive and blasphemous to identify the notion of death only
141 Text|                is evil does not become immortal".~This is the meaning of
142 Text|                unwavering faith in the immortality of life, while at the same
143 Text|             you either enjoy within an increasing scale of ‘blessedness’-
144 Text|           death). They do not refer to individual realities having only one
145     | itself
146 Text|          passed from death into life" (John 5:24).~However, we must
147 Text|                life,~and with leaps of joy we praise Him~Who is the
148 Text|                and shall not come into judgement, but has passed from death
149 Text|              this ‘passage’, is, as we know, precisely and literally
150 Text|             expressions taken from the language of worship.~Such a ‘conventional’
151 Text|               the human person, and of leading us from death to life.~This
152 Text|             everlasting life,~and with leaps of joy we praise Him~Who
153     | less
154     | Let
155 Text|                 life’, we mean various levels of experiencing the light,
156     | like
157 Text|              as we know, precisely and literally what ‘Pascha’ is. Christ
158 Text|           death", despite all worldly ‘logic’.~Consequently, when we
159 Text|                we have in light of the longsuffering of God.~The greatest perplexity,
160     | make
161 Text|                so often reprehended by malevolent people as being ‘heresy’.
162 Text|             cannot happen in a neutral manner, through the apparently
163 Text|             the Resurrection of Christ marks the final victory over spiritual
164 Text|             and ‘breaking down’ of the material ’workshop’ which medicine
165 Text|             However, it is not an easy matter to make a strong ‘confession’
166     | Me
167 Text| multidimensional fact, then, with many meanings, which you either enjoy
168 Text|              material ’workshop’ which medicine calls the human ‘organism’.~
169 Text|             bankruptcy, an abominable ‘Minus’ of nihilism. Biological
170 Text|                it the dangers of gross misinterpretation, so often reprehended by
171 Text|               of the Church, which has mocked death for so many centuries,
172 Text|            same time touching upon the mortality of death.~However, it is
173     | most
174     | much
175 Text|           beings and all happenings. A multidimensional fact, then, with many meanings,
176     | My
177 Text|                 comfort’ and our ‘good name’ in order to speak responsibly
178 Text|             explain until this day the need for Cemeteries and Hospitals?
179 Text|            signify an equally isolated negative value (death). They do not
180     | neither
181 Text|                This cannot happen in a neutral manner, through the apparently
182     | nevertheless
183 Text|               an abominable ‘Minus’ of nihilism. Biological death is now
184 Text|              darkness’, ‘oxygen’, and ‘nitrogen’.~Rather, ‘life’ and ‘death’
185 Text|           collectively, and to attract non-Christians with the powerful words ‘
186     | nor
187     | nothing
188 Text|            blasphemous to identify the notion of death only with the ‘
189 Text|              entire Creation. For, the obedience and love exercised by the
190 Text|               the God-Man in becoming "obedient unto death" (Phil. 2:8)
191     | often
192 Text|                unto death" (Phil. 2:8) opened wide for all time the channels
193 Text|                any rate was always the opinion of the Fathers who said ’
194     | or
195 Text|                 and our ‘good name’ in order to speak responsibly today
196 Text|              medicine calls the human ‘organism’.~It is therefore clear
197     | others
198     | Otherwise
199 Text|               a blind reverberation of outmoded ‘structures’. Then we should
200     | over
201     | own
202 Text|         example, ‘light’, ‘darkness’, ‘oxygen’, and ‘nitrogen’.~Rather, ‘
203 Text|               unfortunately unable to ‘pacify’ Christians collectively,
204 Text|       confession may of course be less painful, as it does not bring with
205 Text|          precisely and literally what ‘Pascha’ is. Christ stated this
206 Text|              from death to life, this ‘passage’, is, as we know, precisely
207 Text|                into judgement, but has passed from death into life" (John
208 Text|              reprehended by malevolent people as being ‘heresy’. Yet it
209 Text|     longsuffering of God.~The greatest perplexity, the most bitter disappointment,
210 Text|                dead ends’ of the human person, and of leading us from
211 Text|        becoming "obedient unto death" (Phil. 2:8) opened wide for all
212 Text|           actions and reactions in the physical body. It would be equally
213 Text|                 through the apparently pious repetition of stereotypical
214 Text|              more extensively and more plainly - our unwavering faith in
215 Text|                blessed and unexpected ‘Plus’, a provision of the boundless
216 Text|                one signify an isolated positive value (life), nor does the
217 Text|                non-Christians with the powerful words ‘come and see’. In
218 Text|               and with leaps of joy we praise Him~Who is the cause thereof..." (
219 Text|         forgive us. Amen.~With fervent prayers for you all in the Risen
220 Text|               forget that St. Paul who preached that the ‘Resurrection’
221 Text|            death’, after 2000 years of preaching and witness - which were
222 Text|              passage’, is, as we know, precisely and literally what ‘Pascha’
223 Text|             biological death no longer presents itself as a threat of final
224 Text|          Christ. ~Archbishop STYLIANOS~Primate of the Greek Orthodox Church
225 Text|               and unexpected ‘Plus’, a provision of the boundless love of
226 Text|               Is. 9:2).~It now depends purely upon the type of vessel
227 Text|     Resurrection of Christ signifies a radical and universal restoration
228 Text|               the Lord Jesus will also raise us up with Jesus" (2 Cor.
229 Text|            other faithful that "He who raised up the Lord Jesus will also
230 Text|                high wire’. This at any rate was always the opinion of
231 Text|                of chemical actions and reactions in the physical body. It
232 Text|                not refer to individual realities having only one dimension,
233 Text|             value (death). They do not refer to individual realities
234 Text|             should say very clearly in relation to life and death is that,
235 Text|               restoration of all human relationships, not only with God, but
236 Text|           heresy’. Yet it nevertheless remains unconvincing. It is not
237 Text|           through the apparently pious repetition of stereotypical expressions
238 Text|            misinterpretation, so often reprehended by malevolent people as
239 Text|                name’ in order to speak responsibly today about ‘life’ and ‘
240 Text|              For this, may God and the rest of humanity forgive us.
241 Text|                a radical and universal restoration of all human relationships,
242 Text|             bodies, therefore, will be resurrected. But they will no longer
243 Text|             understood nothing of this resurrectional transmutation to which God
244 Text|               expectation that we will return to biological life. Let
245 Text|                Biological death is now revealed as being a blessed and unexpected ‘
246 Text|              than simply being a blind reverberation of outmoded ‘structures’.
247 Text|                5:24).~However, we must risk our ‘comfort’ and our ‘good
248 Text|              resurrection’ that Christ safeguards for us, through His voluntary
249 Text|             opinion of the Fathers who said ’to be Orthodox is to walk
250 Text|              Grace also for those "who sat in darkness and the shadow
251 Text|              The first thing we should say very clearly in relation
252 Text|              stated this directly when saying: "he who hears My word and
253 Text|               powerful words ‘come and see’. In other words, we must
254 Text|                and believes in Him who sent Me has everlasting life,
255 Text|           death, namely sin, which had separated us from God.~Following that
256 Text|                sat in darkness and the shadow of death" (Is. 9:2).~It
257     | shall
258 Text|             the Resurrection of Christ signifies a radical and universal
259 Text|                true faith, rather than simply being a blind reverberation
260 Text|             therefore have biological, social, cultural and spiritual
261     | something
262 Text|                 Let us not forget that St. Paul who preached that
263 Text|         apparently pious repetition of stereotypical expressions taken from the
264 Text|          categorically concerning the ‘stomach’ and ‘foods’ that God "will
265 Text|               an easy matter to make a strong ‘confession’ today about
266 Text|             reverberation of outmoded ‘structures’. Then we should also express
267 Text|              Risen Christ. ~Archbishop STYLIANOS~Primate of the Greek Orthodox
268 Text|              stereotypical expressions taken from the language of worship.~
269     | than
270     | them
271     | thereby
272     | thereof
273 Text|                a tightrope’.~The first thing we should say very clearly
274     | those
275 Text|            longer presents itself as a threat of final bankruptcy, an
276 Text|               Orthodox is to walk on a tightrope’.~The first thing we should
277     | together
278 Text|                 while at the same time touching upon the mortality of death.~
279 Text|         meaning of the words "by death trampling upon death", despite all
280 Text|               from death to life.~This transition from death to life, this ‘
281 Text|         nothing of this resurrectional transmutation to which God has called
282 Text|             also expressing a scale of trials of darkness. We therefore
283 Text|         centuries, still expresses our true faith, rather than simply
284 Text|                depends purely upon the type of vessel we use to ‘draw
285 Text|               which were unfortunately unable to ‘pacify’ Christians collectively,
286 Text|                it nevertheless remains unconvincing. It is not vibrant. It is,
287 Text|               naive and blasphemous to understand ‘life’ as only meaning the
288 Text|            after 2000 years - as if we understood nothing of this resurrectional
289 Text|        revealed as being a blessed and unexpected ‘Plus’, a provision of the
290 Text|               and witness - which were unfortunately unable to ‘pacify’ Christians
291 Text|                signifies a radical and universal restoration of all human
292     | until
293     | unto
294 Text|     extensively and more plainly - our unwavering faith in the immortality
295 Text|             upon the type of vessel we use to ‘draw the water’, namely
296 Text|           risen, then your faith is in vain" (1 Cor. 15:17) - also stated
297 Text|               speak of ‘life’, we mean various levels of experiencing the
298     | very
299 Text|                purely upon the type of vessel we use to ‘draw the water’,
300 Text|                unconvincing. It is not vibrant. It is, not a ‘witness of
301 Text|              death’ are a whole way of viewing and experiencing all beings
302 Text|         safeguards for us, through His voluntary bodily death, does not mean
303     | was
304 Text|             vessel we use to ‘draw the water’, namely how much humility
305     | were
306     | whether
307     | while
308     | whole
309     | why
310 Text|              death" (Phil. 2:8) opened wide for all time the channels
311 Text|                we must walk ‘on a high wire’. This at any rate was always
312     | within
313 Text|               saying: "he who hears My word and believes in Him who
314 Text|        breaking down’ of the material ’workshop’ which medicine calls the
315 Text|               upon death", despite all worldly ‘logic’.~Consequently, when
316 Text|             taken from the language of worship.~Such a ‘conventional’ confession
317     | your