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| Archbishop Stylianos Christmas Message 1999 IntraText - Concordances (Hapax - words occurring once) |
N.
1 Text| will to all people" (Luke 2:14).~Peace without God is simply 2 Text| will to all people" (Luke 2:14).~Peace without God is 3 Text| the God-man.~This is why 2000 years of Christian preaching - 4 Text| without God is simply the absence of open conflict, and good 5 Text| literally, since it is not used absolutely and generally, but only 6 | according 7 Text| Moreover, of course the adjective "last" used here is not 8 Text| honour and worship to all ages.~With fervent prayers for 9 Text| we unfortunately do not allow them to enlighten our consciences 10 | almost 11 | alone 12 Text| announced by the choir of angels on the night of Christmas. 13 Text| will", both of which were announced by the choir of angels on 14 Text| earth, the God-man who has appeared.~To Him be glory and honour 15 Text| kept own barbarism as the apple of our eye. Sometimes we 16 Text| faithful of our Greek Orthodox Archdiocese~Brother Concelebrants and 17 | at 18 Text| to ourselves to focus our attention on this question, which 19 Text| which transfer us almost automatically to the "eschatological" 20 Text| normally considered to be barbarians or idolaters, we kept own 21 Text| or idolaters, we kept own barbarism as the apple of our eye. 22 | becoming 23 | been 24 Text| Brother Concelebrants and beloved children in Christ who is 25 Text| was the mystery of the Birth of God in the fresh, the 26 Text| to share His indivisible blessedness and His kingdom with the 27 Text| secure to us the promised blessings of God Incarnate.~For the 28 Text| children in Christ who is born.~This year's Christmas is 29 | both 30 Text| declare in stating that the "Bread of life" is "broken yet 31 Text| conditions - the term last brings to the soul certain mystical 32 Text| the "Bread of life" is "broken yet not divided, ever eaten 33 Text| Greek Orthodox Archdiocese~Brother Concelebrants and beloved 34 | cannot 35 Text| which was given to us in the cave (manger).~The heads of nations 36 Text| Christmas is the last of the century and of the millennium.~Moreover, 37 Text| Concelebrants and beloved children in Christ who is born.~This 38 Text| which were announced by the choir of angels on the night of 39 Text| could pretend to be the chosen ones under the guise of 40 Text| missionaries from east and west, to Christianise other people whom we normally 41 Text| point where we are truly Christianised. Thus while we hastily tried, 42 Text| of Australia~To all the Clergy and devout faithful of our 43 Text| Word of God is the ultimate climax, as well as the final judgement, 44 Text| which cannot be repaid -; He commands us also, who are His "image", 45 Text| humility, together with the commentaries contained in the works of 46 Text| keeping our hope in the "common denominator", which was 47 Text| is always understood as "con-descension", "self-emptying", and " 48 Text| Orthodox Archdiocese~Brother Concelebrants and beloved children in 49 Text| achieved contractedly, i.e. concentratedly, by keeping our hope in 50 Text| the other person, or to condescend in order to raise the other. 51 Text| of Christian preaching - confessing and witnessing to the faith - 52 Text| simply the absence of open conflict, and good will, which is 53 Text| allow them to enlighten our consciences sufficiently, to the point 54 Text| people whom we normally considered to be barbarians or idolaters, 55 Text| together with the commentaries contained in the works of the Fathers, 56 Text| generally, but only within the context of specific limits of time. 57 Text| They will only be achieved contractedly, i.e. concentratedly, by 58 Text| spirit of the Gospel by contrast holds the other person in 59 Text| the human person who is corruptible "by nature". The Incarnate 60 | could 61 Text| millennium.~Moreover, of course the adjective "last" used 62 Text| kingdom with the spiritual creations of His love.~The second 63 Text| mystery and the "wisdom of the Cross" lead to the mystical depths 64 Text| that though the social and cultural forms of dubious "good morals", 65 Text| spreading of the dubious deals of the world's powerful 66 Text| words of the Holy Eucharist declare in stating that the "Bread 67 Text| power, which uncovers a deeper richness. Moreover, to humble 68 Text| two thousand years about "deification in Christ" and "communication 69 Text| purpose of which was to deify "according to grace" the 70 Text| our hope in the "common denominator", which was given to us 71 Text| Cross" lead to the mystical depths of divine Love, thereby 72 Text| Australia~To all the Clergy and devout faithful of our Greek Orthodox 73 | did 74 Text| life" is "broken yet not divided, ever eaten yet never expended".~ 75 | do 76 Text| impress, frighten, steal, and dominate others, with the hidden 77 Text| were neither understood nor drawn from their authentic source, 78 Text| tried, as missionaries from east and west, to Christianise 79 Text| broken yet not divided, ever eaten yet never expended".~Therefore, 80 Text| even social, political and economic, guided by the question: 81 Text| s powerful people to the ends of the earth. They will 82 Text| unfortunately do not allow them to enlighten our consciences sufficiently, 83 Text| and the human", which is ensured not by the kind of "media", 84 Text| relationship, and beyond essence, enters the conditions of space 85 Text| judgement, of God for the entire Creation and its history.~ 86 Text| almost automatically to the "eschatological" that is eternal, truths 87 Text| world "out of nothing", and especially the making of the human 88 Text| relationship, and beyond essence, enters the conditions of 89 Text| eschatological" that is eternal, truths of Christmas.~Yet 90 Text| of our problems, be they ethical or spiritual, or even social, 91 Text| what the words of the Holy Eucharist declare in stating that 92 | ever 93 Text| humankind, never be achieved expansively, that is to say through 94 Text| divided, ever eaten yet never expended".~Therefore, peace, justice, 95 Text| barbarism as the apple of our eye. Sometimes we even kept 96 Text| Moreover, to humble yourself in fact shows true nobility and 97 Text| confessing and witnessing to the faith - have unfortunately not 98 Text| worship to all ages.~With fervent prayers for all of you. ~ 99 Text| mention of them - even if on festive occasions - once a year, 100 Text| ultimate climax, as well as the final judgement, of God for the 101 Text| with the hidden goal of finally overpowering them, the spirit 102 | first 103 Text| We owe it to ourselves to focus our attention on this question, 104 Text| perfection. We did this - in our foolishness - hoping that though the 105 Text| the social and cultural forms of dubious "good morals", 106 Text| the Birth of God in the fresh, the divine "Incarnation", 107 Text| mean that you can impress, frighten, steal, and dominate others, 108 Text| holds the other person in front of you as the most sacred 109 Text| not used absolutely and generally, but only within the context 110 Text| nations speak today about "globalisation" and "means of communication". 111 Text| who are His "image", to go lower in order to lift the 112 Text| others, with the hidden goal of finally overpowering 113 Text| them, the spirit of the Gospel by contrast holds the other 114 Text| political and economic, guided by the question: what is 115 Text| the chosen ones under the guise of the religion of the God-man.~ 116 | has 117 Text| Christianised. Thus while we hastily tried, as missionaries from 118 Text| If, for the sinful world, having "glory" and "power" mean 119 | He 120 Text| in the cave (manger).~The heads of nations speak today about " 121 Text| Yet no matter how often we hear these truths or make mention 122 Text| only "Mediator" between heaven and earth, the God-man who 123 | here 124 Text| dominate others, with the hidden goal of finally overpowering 125 Text| alone:~"Glory to God in the highest~and on earth peace~good 126 | Him 127 | Himself 128 Text| entire Creation and its history.~The mystery and the "wisdom 129 Text| of the Gospel by contrast holds the other person in front 130 Text| appeared.~To Him be glory and honour and worship to all ages.~ 131 Text| concentratedly, by keeping our hope in the "common denominator", 132 Text| this - in our foolishness - hoping that though the social and 133 | However 134 Text| yet managed to procure for humanity "peace" or "good will", 135 Text| unity will, for tormented humankind, never be achieved expansively, 136 Text| deeper richness. Moreover, to humble yourself in fact shows true 137 Text| first self-emptying and humiliation of God was the very creation 138 Text| the spirit of God, is the hypocrisy of this world.~However, 139 Text| be achieved contractedly, i.e. concentratedly, by keeping 140 Text| considered to be barbarians or idolaters, we kept own barbarism as 141 Text| power" mean that you can impress, frighten, steal, and dominate 142 Text| used in this way - namely inaccurately and under certain conditions - 143 Text| in the fresh, the divine "Incarnation", the purpose of which was 144 Text| time in order to share His indivisible blessedness and His kingdom 145 Text| good will, which is not inspired by the spirit of God, is 146 | its 147 Text| climax, as well as the final judgement, of God for the entire Creation 148 Text| expended".~Therefore, peace, justice, and unity will, for tormented 149 Text| i.e. concentratedly, by keeping our hope in the "common 150 Text| which is ensured not by the kind of "media", but by the only " 151 Text| indivisible blessedness and His kingdom with the spiritual creations 152 Text| the "wisdom of the Cross" lead to the mystical depths of 153 Text| stating that the "Bread of life" is "broken yet not divided, 154 Text| to go lower in order to lift the other person, or to 155 Text| the context of specific limits of time. Yet even when used 156 Text| used here is not meant literally, since it is not used absolutely 157 Text| who are His "image", to go lower in order to lift the other 158 Text| good will to all people" (Luke 2:14).~Peace without God 159 | make 160 Text| nothing", and especially the making of the human person "in 161 Text| have unfortunately not yet managed to procure for humanity " 162 Text| given to us in the cave (manger).~The heads of nations speak 163 Text| truths of Christmas.~Yet no matter how often we hear these 164 Text| having "glory" and "power" mean that you can impress, frighten, 165 Text| about "globalisation" and "means of communication". We have 166 Text| last" used here is not meant literally, since it is not 167 Text| Sometimes we even kept it as a measure of truth and as a model 168 Text| ensured not by the kind of "media", but by the only "Mediator" 169 Text| media", but by the only "Mediator" between heaven and earth, 170 Text| hear these truths or make mention of them - even if on festive 171 Text| of the century and of the millennium.~Moreover, of course the 172 Text| while we hastily tried, as missionaries from east and west, to Christianise 173 Text| measure of truth and as a model of perfection. We did this - 174 Text| cultural forms of dubious "good morals", we could pretend to be 175 Text| self-emptying, which was also named the "second Creation" by 176 | namely 177 Text| cave (manger).~The heads of nations speak today about "globalisation" 178 Text| Holy Scriptures with the necessary reverence and humility, 179 Text| God".~God, who is beyond need, beyond time, beyond relationship, 180 | neither 181 Text| the choir of angels on the night of Christmas. Peace and 182 | no 183 Text| yourself in fact shows true nobility and glory. This is precisely 184 | nor 185 Text| Christianise other people whom we normally considered to be barbarians 186 | nothing 187 | now 188 Text| them - even if on festive occasions - once a year, we unfortunately 189 | often 190 | once 191 Text| pretend to be the chosen ones under the guise of the religion 192 Text| is simply the absence of open conflict, and good will, 193 | others 194 | ourselves 195 | out 196 Text| the hidden goal of finally overpowering them, the spirit of the 197 Text| it to be understood?~We owe it to ourselves to focus 198 Text| truth and as a model of perfection. We did this - in our foolishness - 199 Text| sacred responsibility and perspective. For, in the other person 200 Text| consciences sufficiently, to the point where we are truly Christianised. 201 Text| spiritual, or even social, political and economic, guided by 202 Text| of God's love, becoming poorer is really a power, which 203 Text| dubious deals of the world's powerful people to the ends of the 204 Text| to all ages.~With fervent prayers for all of you. ~Archbishop 205 Text| 2000 years of Christian preaching - confessing and witnessing 206 Text| good morals", we could pretend to be the chosen ones under 207 Text| you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox Church 208 Text| seek the solution of our problems, be they ethical or spiritual, 209 Text| unfortunately not yet managed to procure for humanity "peace" or " 210 Text| same time, secure to us the promised blessings of God Incarnate.~ 211 Text| on this question, which promises to solve our most vital 212 Text| divine "Incarnation", the purpose of which was to deify "according 213 Text| to solve our most vital questions and, at the same time, secure 214 Text| to condescend in order to raise the other. In the mystery 215 Text| the faithful person who reads the scared text of the Holy 216 Text| and good will were never realised in human society - even 217 Text| love, becoming poorer is really a power, which uncovers 218 Text| societies - for the simple reason that they were neither understood 219 Text| need, beyond time, beyond relationship, and beyond essence, enters 220 Text| ones under the guise of the religion of the God-man.~This is 221 Text| grace -; which cannot be repaid -; He commands us also, 222 Text| of you as the most sacred responsibility and perspective. For, in 223 Text| Scriptures with the necessary reverence and humility, together with 224 Text| which uncovers a deeper richness. Moreover, to humble yourself 225 Text| see God incarnate Himself right now, as well as your own 226 Text| front of you as the most sacred responsibility and perspective. 227 | same 228 Text| expansively, that is to say through the spreading of 229 Text| faithful person who reads the scared text of the Holy Scriptures 230 Text| scared text of the Holy Scriptures with the necessary reverence 231 Text| in the other person you see God incarnate Himself right 232 Text| then we should always seek the solution of our problems, 233 Text| now, as well as your own self.~Given that God is love 234 Text| space and time in order to share His indivisible blessedness 235 | should 236 Text| of divine Love, thereby showing the authentic nature of 237 Text| humble yourself in fact shows true nobility and glory. 238 Text| Christian societies - for the simple reason that they were neither 239 Text| 14).~Peace without God is simply the absence of open conflict, 240 | since 241 Text| power of God.~If, for the sinful world, having "glory" and " 242 Text| human society - even in so-called Christian societies - for 243 Text| even in so-called Christian societies - for the simple reason 244 Text| never realised in human society - even in so-called Christian 245 Text| we should always seek the solution of our problems, be they 246 Text| question, which promises to solve our most vital questions 247 | Sometimes 248 Text| by nature". The Incarnate Son and Word of God is the ultimate 249 Text| term last brings to the soul certain mystical connotations. 250 Text| drawn from their authentic source, which is God alone:~"Glory 251 Text| enters the conditions of space and time in order to share 252 Text| manger).~The heads of nations speak today about "globalisation" 253 Text| communication". We have been speaking for two thousand years about " 254 Text| only within the context of specific limits of time. Yet even 255 Text| that is to say through the spreading of the dubious deals of 256 Text| Holy Eucharist declare in stating that the "Bread of life" 257 Text| you can impress, frighten, steal, and dominate others, with 258 Text| all of you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox 259 Text| enlighten our consciences sufficiently, to the point where we are 260 Text| certain conditions - the term last brings to the soul 261 Text| person who reads the scared text of the Holy Scriptures with 262 | their 263 | then 264 Text| the works of the Fathers, theology, and the worship of the 265 | thereby 266 | Therefore 267 | though 268 Text| have been speaking for two thousand years about "deification 269 | through 270 | Thus 271 Text| The heads of nations speak today about "globalisation" and " 272 | together 273 Text| justice, and unity will, for tormented humankind, never be achieved 274 Text| connotations precisely which transfer us almost automatically 275 Text| Christianised. Thus while we hastily tried, as missionaries from east 276 Text| humble yourself in fact shows true nobility and glory. This 277 Text| to the point where we are truly Christianised. Thus while 278 Text| kept it as a measure of truth and as a model of perfection. 279 Text| We have been speaking for two thousand years about "deification 280 Text| Son and Word of God is the ultimate climax, as well as the final 281 Text| is really a power, which uncovers a deeper richness. Moreover, 282 Text| Therefore, peace, justice, and unity will, for tormented humankind, 283 Text| self-emptying", and "utter humility".~The first self-emptying 284 | very 285 Text| promises to solve our most vital questions and, at the same 286 Text| Yet even when used in this way - namely inaccurately and 287 Text| missionaries from east and west, to Christianise other people 288 | when 289 | where 290 | while 291 | whom 292 | why 293 Text| history.~The mystery and the "wisdom of the Cross" lead to the 294 | within 295 | without 296 Text| preaching - confessing and witnessing to the faith - have unfortunately 297 Text| The Incarnate Son and Word of God is the ultimate climax, 298 Text| This is precisely what the words of the Holy Eucharist declare 299 Text| commentaries contained in the works of the Fathers, theology, 300 | your 301 | yourself