N.

  1 Text|          metaphysical - if only we accept the divinely given lesson.
  2     | according
  3 Text|         between which the personal adventure of each faithful person
  4     | again
  5     | almost
  6     | already
  7 Text|       routine and every low-minded ambition, as we confess our mystical
  8 Text|       worship to the ages of ages.~Amen!~With fervent prayers for
  9 Text|         together, but in the final analysis they remain completely incompatible
 10 Text|            problems and all of our anxieties once and for all - psychological,
 11 Text|           lies the uncertainty and anxiety of human life in this world.
 12 Text|     faithful of our Greek Orthodox Archdiocese~Brother Concelebrants and
 13 Text|            in order to see the two aspects of worldliness, we must
 14 Text|       Cronos who gave birth to and ate his own children. The concept
 15 Text|       eschatological hope, already based on what is given and operating
 16 Text|         Easter with the contrition befitting the faithful, we have left
 17 Text|         other words, we should not believe that a moment in time is
 18 Text|          Brother Concelebrants and beloved children in the Risen Christ,~
 19 Text|          ancient world. A cycle of blind repetition of the same things.
 20 Text|           the root of Jesse, which blossomed on earth so as to rise to
 21     | Both
 22 Text|           connected and internally bound together, but in the final
 23 Text|         Greek Orthodox Archdiocese~Brother Concelebrants and beloved
 24 Text|         the Lord:~"Yesterday I was buried with You, O Christ, Today
 25 Text|           because it pertains to a case of the past. To the "once
 26 Text|            in the Risen Christ,~In chanting this year once again the
 27 Text|          To the "once and for all" character of the Cross, which secured
 28 Text|        treadmill" of death. For us Christians, however, time has a linear
 29 Text|            to exclaim with St John Chrysostomos:~"Let no one lament poverty
 30 Text|      Primate of the Greek Orthodox Church in Australia~ ~
 31 Text|       concept of time was therefor circular in the ancient world. A
 32 Text|            of Australia~To all the Clergy and devout faithful of our
 33 Text|        Neither good nor bad. It is coloured and differentiated only
 34 Text|         one lament poverty for the common kingdom has been revealed".~
 35 Text|         final analysis they remain completely incompatible within the
 36 Text|       Orthodox Archdiocese~Brother Concelebrants and beloved children in
 37 Text|          ate his own children. The concept of time was therefor circular
 38 Text|          thoughts to lead to false conclusions. In other words, we should
 39 Text|         low-minded ambition, as we confess our mystical identification
 40 Text|           are by definition deeply connected and internally bound together,
 41 Text|         For the ancient people, by contrast time was the mythical god
 42 Text|            of Holy Easter with the contrition befitting the faithful,
 43     | could
 44 Text|          time was the mythical god Cronos who gave birth to and ate
 45 Text|            Your Resurrection I was crucified with You yesterday May you
 46 Text|         things. Birth and decay. A cruel destiny. The tedious "treadmill"
 47 Text|            in the ancient world. A cycle of blind repetition of the
 48 Text|            a little while our dull daily routine and every low-minded
 49 Text|         suffered and rose from the dead for us be glory and worship
 50 Text|         the same things. Birth and decay. A cruel destiny. The tedious "
 51 Text|           limits are by definition deeply connected and internally
 52 Text|          great outer limits are by definition deeply connected and internally
 53 Text|           Birth and decay. A cruel destiny. The tedious "treadmill"
 54 Text|           has a linear meaning. It develops in a line which continuously
 55 Text|    Australia~To all the Clergy and devout faithful of our Greek Orthodox
 56 Text|          why it can expect, almost dialectically, the resurrection in the
 57 Text|      distinction and recognise the difference between yesterday and today.
 58 Text|            bad. It is coloured and differentiated only by that which "happens"
 59 Text|          it has been placed at our disposal to serve only as a tool.
 60 Text|           must be able to make the distinction and recognise the difference
 61 Text|              if only we accept the divinely given lesson. Only then
 62     | do
 63     | does
 64 Text|        left for a little while our dull daily routine and every
 65     | each
 66 Text|          Jesse, which blossomed on earth so as to rise to Heaven.
 67 Text|        once again the hymn of Holy Easter with the contrition befitting
 68 Text|           for all - psychological, economical, sociopolitical and metaphysical -
 69     | either
 70 Text|           the crucifixion has been endured.~We can then say that the
 71 Text|         time, herein also lies our eschatological hope, already based on what
 72 Text|          and with this new "Logic" established by the incarnate Lord with
 73     | every
 74 Text|            then will we be able to exclaim with St John Chrysostomos:~"
 75 Text|            is also the root of our existence, the root of Jesse, which
 76 Text|    crucifixion. This is why it can expect, almost dialectically, the
 77 Text|            for thoughts to lead to false conclusions. In other words,
 78 Text|          not of course yesterday's fault, as neutral time. We, as
 79 Text|           ages of ages.~Amen!~With fervent prayers for all of you. ~
 80 Text|         bound together, but in the final analysis they remain completely
 81 Text|    Tradition and Testament, do not forget that yesterday is also the
 82 Text|            mythical god Cronos who gave birth to and ate his own
 83 Text|         with You yesterday May you glorify me with You, O Saviour In
 84 Text|            from the dead for us be glory and worship to the ages
 85 Text|                             By the grace of God Archbishop of Australia~
 86 Text|       people of God.~Both of these great outer limits are by definition
 87 Text|       present is sanctified by the guarantee of the Resurrection.~It
 88 Text| differentiated only by that which "happens" and is "realised" in time.~
 89     | have
 90 Text|          on earth so as to rise to Heaven. Therefore if death definitely
 91     | herein
 92 Text|    unfolded, but they are also the historical course of all the people
 93 Text|        year once again the hymn of Holy Easter with the contrition
 94 Text|            lies our eschatological hope, already based on what is
 95 Text|            no such thing as a "bad hour". For, all time is of God.
 96 Text|         uncertainty and anxiety of human life in this world. Yet,
 97 Text|           this year once again the hymn of Holy Easter with the
 98 Text|            we confess our mystical identification with the Passion and Resurrection
 99 Text|           of the past, whereas the immediacy of the present is sanctified
100 Text|    analysis they remain completely incompatible within the same moment in
101 Text|    definition deeply connected and internally bound together, but in the
102 Text|      invited to recognise, to know intimately and to share with Him. Christ
103 Text|             A victory which we are invited to recognise, to know intimately
104     | itself
105 Text|         our existence, the root of Jesse, which blossomed on earth
106 Text|            able to exclaim with St John Chrysostomos:~"Let no one
107 Text|           invited to recognise, to know intimately and to share
108 Text|          Chrysostomos:~"Let no one lament poverty for the common kingdom
109 Text|           however, for thoughts to lead to false conclusions. In
110 Text|    befitting the faithful, we have left for a little while our dull
111 Text|          accept the divinely given lesson. Only then will we be able
112     | Let
113 Text|          meaning. It develops in a line which continuously moves
114 Text|    Christians, however, time has a linear meaning. It develops in
115 Text|       faithful, we have left for a little while our dull daily routine
116 Text|       measures, and with this new "Logic" established by the incarnate
117 Text|            daily routine and every low-minded ambition, as we confess
118     | make
119 Text|       crucified with You yesterday May you glorify me with You,
120     | me
121 Text|         however, time has a linear meaning. It develops in a line which
122 Text|           is sacrifice.~With these measures, and with this new "Logic"
123 Text|     economical, sociopolitical and metaphysical - if only we accept the
124 Text|            line which continuously moves from sin to repentance.
125     | must
126 Text|        ambition, as we confess our mystical identification with the
127 Text|           by contrast time was the mythical god Cronos who gave birth
128     | Neither
129 Text|            measures, and with this new "Logic" established by the
130     | next
131     | nor
132 Text|         time which is continuously opened to the good will of the
133 Text|         based on what is given and operating in the present world.~However,
134     | or
135 Text|         present world.~However, in order to see the two aspects of
136     | other
137     | own
138 Text|            identification with the Passion and Resurrection of the
139 Text|            Resurrection.~It is not permissible, however, for thoughts to
140 Text|           Cross, which secured and perpetuates the Resurrection. This is
141 Text|         adventure of each faithful person is unfolded, but they are
142 Text|          limits, between which the personal adventure of each faithful
143 Text|            this is only because it pertains to a case of the past. To
144 Text|           resurrection in the next phase. Today is the time which
145 Text|            of God. And it has been placed at our disposal to serve
146 Text|   Chrysostomos:~"Let no one lament poverty for the common kingdom has
147 Text|           ages.~Amen!~With fervent prayers for all of you. ~Archbishop
148 Text|         you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox Church
149 Text|          we could solve all of our problems and all of our anxieties
150 Text|       anxieties once and for all - psychological, economical, sociopolitical
151 Text|            which "happens" and is "realised" in time.~For the ancient
152 Text|      Christ taught us that life is redeemed only with death, and so
153 Text|            the final analysis they remain completely incompatible
154 Text|     continuously moves from sin to repentance. From death to Resurrection.~
155 Text|            world. A cycle of blind repetition of the same things. Birth
156 Text|            the time which does not return. The time which has sealed
157 Text|            common kingdom has been revealed".~To Him Who suffered and
158 Text|            To Him Who suffered and rose from the dead for us be
159 Text|        little while our dull daily routine and every low-minded ambition,
160     | s
161 Text|           the only true victory is sacrifice.~With these measures, and
162 Text|        immediacy of the present is sanctified by the guarantee of the
163 Text|         you glorify me with You, O Saviour In Your Kingdom".~Therefore,
164 Text|          been endured.~We can then say that the sorrow and pain
165 Text|           the crucifixion are the "scars" of the past, whereas the
166 Text|         return. The time which has sealed the pain of the crucifixion.
167 Text|      character of the Cross, which secured and perpetuates the Resurrection.
168 Text|        world.~However, in order to see the two aspects of worldliness,
169 Text|          placed at our disposal to serve only as a tool. Thus, according
170 Text|          to know intimately and to share with Him. Christ taught
171     | should
172 Text|            continuously moves from sin to repentance. From death
173 Text|          is "won" once by the only sinless One, the incarnate Son of
174 Text|         psychological, economical, sociopolitical and metaphysical - if only
175 Text|         and Resurrection, we could solve all of our problems and
176 Text|         sinless One, the incarnate Son of God. A victory which
177 Text|           We can then say that the sorrow and pain of the crucifixion
178 Text|            be able to exclaim with St John Chrysostomos:~"Let
179 Text|            all of you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox
180     | such
181 Text|         been revealed".~To Him Who suffered and rose from the dead for
182 Text|          to share with Him. Christ taught us that life is redeemed
183 Text|        decay. A cruel destiny. The tedious "treadmill" of death. For
184 Text|            people of Tradition and Testament, do not forget that yesterday
185     | there
186 Text|            The concept of time was therefor circular in the ancient
187 Text|        Christian, there is no such thing as a "bad hour". For, all
188 Text|       blind repetition of the same things. Birth and decay. A cruel
189 Text|          permissible, however, for thoughts to lead to false conclusions.
190     | Thus
191     | together
192 Text|        disposal to serve only as a tool. Thus, according to the
193 Text|           time. We, as a people of Tradition and Testament, do not forget
194 Text|        cruel destiny. The tedious "treadmill" of death. For us Christians,
195 Text|        with death, and so the only true victory is sacrifice.~With
196 Text|         Precisely in this lies the uncertainty and anxiety of human life
197 Text|         according to the Christian understanding, time is neutral. Neither
198 Text|            each faithful person is unfolded, but they are also the historical
199     | what
200     | whereas
201     | while
202     | why
203     | within
204 Text|        This is a victory which is "won" once by the only sinless
205 Text|        false conclusions. In other words, we should not believe that
206 Text|          to see the two aspects of worldliness, we must be able to make
207 Text|           dead for us be glory and worship to the ages of ages.~Amen!~
208 Text|           Christ,~In chanting this year once again the hymn of Holy
209     | Yet