N.

  1 Text|          knowledge of the truth" (1 Tim 2:4).~Thus the meaningless
  2 Text|          who are tempted" (Heb. 2:18).~Following all of the above,
  3 Text|      Incarnation. Amen.~Christmas 1997~With fervent prayers for
  4 Text|   adoption as children" (Gal. 4:4-5). ~Throughout the Holy Scriptures,
  5 Text|         day of salvation" (2 Cor. 6:2).~Therefore, the "fullness
  6 Text|    suffered, being tempted, He is able to aid those who are tempted" (
  7 Text|          that "behold, now is the accepted time; behold, now is the
  8 Text|          contained in them may be accessed more easily and seen more
  9     | according
 10 Text|       other words, time cannot be acknowledged or even experienced as the
 11 Text|          of Christ as the "second Adam", the Fathers also speak
 12 Text|          4).~Thus the meaningless adventures of world history end up
 13 Text|       experience all the pain and affliction of this life, while teaching
 14 Text|      being tempted, He is able to aid those who are tempted" (
 15     | almost
 16     | already
 17 Text|          found. What is even more amazing is that these truths are
 18 Text|           the divine Incarnation. Amen.~Christmas 1997~With fervent
 19     | another
 20 Text|        led through the despair of apostasy to the cognition which ultimately
 21 Text|    separated in the way that they appear above, so that the truths
 22 Text|           in an imaginary way (by appearance only), but in truth, it
 23 Text|    faithful of our Greek Orthodox Archdiocese~Dear brother Concelebrants
 24 Text|    otherwise fatal heresies could arise which would make the central
 25 Text|    crucified "for our sins", then assuredly we have the miracle, beyond
 26 Text|            did not end in general bankruptcy and total futility, since "
 27     | because
 28     | becomes
 29     | before
 30 Text|         brother Concelebrants and beloved~children in Christ who is
 31     | beyond
 32 Text|       fullness of time, which the Bible describes as "kairos". In
 33 Text|       Holy Scriptures, in all the books of both the Old and New
 34     | both
 35 Text|         Orthodox Archdiocese~Dear brother Concelebrants and beloved~
 36 Text|        arise which would make the central mystery of salvation totally
 37 Text|          natural that the demonic character of mathematical time cannot
 38 Text|         divine Incarnation. Amen.~Christmas 1997~With fervent prayers
 39 Text|           the three parts, we can clearly discern that the first speaks
 40 Text|           of Australia~To all the Clergy and devout faithful of our
 41 Text|        despair of apostasy to the cognition which ultimately confesses
 42 Text|           crystalline theological coherence, such that they are an endless
 43 Text|            the "fullness of time" comes to show us that the entire
 44 Text|           the truths which are so comprehensively contained in them may be
 45 Text|          Archdiocese~Dear brother Concelebrants and beloved~children in
 46 Text|           the truth of the Church concerning these three major points
 47 Text|          the above, we can say in conclusion that "the fullness of time"
 48 Text|    extreme love for humankind, he condescended to "empty Himself' within
 49 Text|       Himself' within daily human conditions in order to experience all
 50 Text|        cognition which ultimately confesses that "behold, now is the
 51 Text|       mathematical time cannot be conquered without the moral fullness
 52 Text|          that they are an endless consolation and edification for all
 53 Text|          s incarnation is no less consoling and encouraging. God tells
 54 Text|      which are so comprehensively contained in them may be accessed
 55 Text|          The first line naturally contains the pivotal point of the
 56 Text|         is placed in its salvific context of salvation, which is time
 57 Text|      before Christ, while full of contradictory elements and tragic retrogressions,
 58 Text|          the day of salvation" (2 Cor. 6:2).~Therefore, the "fullness
 59 Text|        major points is formulated correctly, otherwise fatal heresies
 60 Text|           show us that the entire course of human history before
 61 Text|        sinless One suffers and is crucified "for our sins", then assuredly
 62 Text|        Apostle Paul with the most crystalline theological coherence, such
 63 Text|         to "empty Himself' within daily human conditions in order
 64 Text|          time; behold, now is the day of salvation" (2 Cor. 6:
 65 Text|        Greek Orthodox Archdiocese~Dear brother Concelebrants and
 66 Text|        God becomes "obedient unto death", when "the maker of the
 67 Text|    mythical, event. Here, what is decisive is when and how. This is
 68 Text|          is only natural that the demonic character of mathematical
 69 Text|          of time, which the Bible describes as "kairos". In other words,
 70 Text|        total futility, since "God desires everyone to be saved and
 71 Text|     unless we are led through the despair of apostasy to the cognition
 72 Text|   Australia~To all the Clergy and devout faithful of our Greek Orthodox
 73 Text|   repentance (in their mysterious dialectical relationship), the Incarnation
 74     | did
 75 Text|       three parts, we can clearly discern that the first speaks about
 76     | does
 77 Text|         them may be accessed more easily and seen more powerfully.~
 78 Text|      mystery of the Lord's divine economy according to the flesh".~
 79 Text|           endless consolation and edification for all of us.~Time, and
 80 Text|       while full of contradictory elements and tragic retrogressions,
 81 Text|    humankind, he condescended to "empty Himself' within daily human
 82 Text|          is no less consoling and encouraging. God tells us that, out
 83 Text|  coherence, such that they are an endless consolation and edification
 84 Text|          its final product -which ensures for the faithful the "adoption"
 85 Text|         comes to show us that the entire course of human history
 86 Text|         presented in summary form epigrammatically in just three lines. Yet,
 87 Text|          for all of us.~Time, and especially the meaning of time, sin
 88 Text|          liberation". This is the essence of the teaching of the Apostle
 89 Text|        timeless, almost mythical, event. Here, what is decisive
 90     | everyone
 91     | everything
 92 Text|          for our salvation, never exclude us from the peace and goodwill
 93 Text|           human understanding and expectation, of our transformation from "
 94 Text|      human conditions in order to experience all the pain and affliction
 95 Text|           be acknowledged or even experienced as the opportunity given
 96 Text|  Testament, another passage which expresses the most inaccessible truths
 97 Text|         God tells us that, out of extreme love for humankind, he condescended
 98 Text|       synergy of divine and human factors are all presented in summary
 99 Text|       most inaccessible truths of faith and salvation, with so few
100 Text|   formulated correctly, otherwise fatal heresies could arise which
101 Text|      obedience to the will of the Father in order to lead us through
102 Text|         as the "second Adam", the Fathers also speak of the Incarnation
103 Text|         Amen.~Christmas 1997~With fervent prayers for all of you. ~
104     | few
105 Text|           self-emptying), and its final product -which ensures for
106 Text|          economy according to the flesh".~The second point which
107 Text|         are tempted" (Heb. 2:18).~Following all of the above, we can
108 Text|           only), but in truth, it follows that His own Passion has
109 Text|          all presented in summary form epigrammatically in just
110 Text|       these three major points is formulated correctly, otherwise fatal
111     | found
112 Text|    obstacles of this world to the freedom of being children of God.~
113 Text|      history before Christ, while full of contradictory elements
114 Text|      general bankruptcy and total futility, since "God desires everyone
115 Text|    receive adoption as children" (Gal. 4:4-5). ~Throughout the
116 Text|         God, which is sin. He who gave the Law in order to instruct
117 Text|    retrogressions, did not end in general bankruptcy and total futility,
118 Text|        not mention it vaguely and generally, as if it were a timeless,
119 Text|    experienced as the opportunity given by God to return, unless
120 Text|           of God (as the ultimate glory of kenosis or self-emptying),
121 Text|     exclude us from the peace and goodwill of the divine Incarnation.
122 Text|         Liturgy.~May God, who has granted everything for our salvation,
123 Text|      divine Incarnation. It is of great significance that the truth
124     | had
125     | have
126 Text|         and seen more powerfully.~Having separated the three parts,
127 Text|           those who are tempted" (Heb. 2:18).~Following all of
128     | Here
129 Text|        correctly, otherwise fatal heresies could arise which would
130 Text|           4:4-5). ~Throughout the Holy Scriptures, in all the books
131     | how
132     | However
133 Text|           out of extreme love for humankind, he condescended to "empty
134 Text|          willing to undergo utter humility and obedience to the will
135 Text|         the fullness of the human image in divine likeness could
136 Text|           in the world, not in an imaginary way (by appearance only),
137 Text|          which expresses the most inaccessible truths of faith and salvation,
138     | indeed
139 Text|          gave the Law in order to instruct us, places His own self "
140     | itself
141 Text|           the Bible describes as "kairos". In other words, time cannot
142 Text|          as the ultimate glory of kenosis or self-emptying), and its
143 Text|          saved and to come to the knowledge of the truth" (1 Tim 2:4).~
144 Text|         of the Father in order to lead us through the obstacles
145 Text|          to return, unless we are led through the despair of apostasy
146     | less
147 Text|     transformative power for our "liberation". This is the essence of
148 Text|       pain and affliction of this life, while teaching us to resist
149 Text|         the human image in divine likeness could also be revealed.~
150 Text|         unapproachable.~The first line naturally contains the pivotal
151 Text|           as we say in the Divine Liturgy.~May God, who has granted
152 Text|     Church concerning these three major points is formulated correctly,
153     | make
154 Text|   obedient unto death", when "the maker of the Law", obeys the Law,
155 Text|          the demonic character of mathematical time cannot be conquered
156 Text|          Time, and especially the meaning of time, sin and repentance (
157 Text|           history end up with the meaningful history of God, and this
158 Text|      truth" (1 Tim 2:4).~Thus the meaningless adventures of world history
159 Text|      itself. However, it does not mention it vaguely and generally,
160     | might
161 Text|        then assuredly we have the miracle, beyond all human understanding
162 Text|          be conquered without the moral fullness of time, which
163     | must
164 Text|          and repentance (in their mysterious dialectical relationship),
165 Text|           were a timeless, almost mythical, event. Here, what is decisive
166 Text|      within time, then it is only natural that the demonic character
167 Text|    unapproachable.~The first line naturally contains the pivotal point
168     | never
169 Text|         books of both the Old and New Testament, another passage
170     | no
171 Text|        undergo utter humility and obedience to the will of the Father
172 Text|    incarnate Word of God becomes "obedient unto death", when "the maker
173 Text|            the maker of the Law", obeys the Law, when the only sinless
174 Text|      order to lead us through the obstacles of this world to the freedom
175 Text|         If the divine Incarnation occurs for the salvation of people
176 Text|         all the books of both the Old and New Testament, another
177     | on
178     | One
179 Text|           even experienced as the opportunity given by God to return,
180     | other
181     | otherwise
182 Text|       order to experience all the pain and affliction of this life,
183 Text|    repetition" of creation on the part of God, we can only pray
184 Text|        Having separated the three parts, we can clearly discern
185 Text|        and New Testament, another passage which expresses the most
186 Text|           it follows that His own Passion has a transformative power
187 Text|         never exclude us from the peace and goodwill of the divine
188 Text|       occurs for the salvation of people who struggle within time,
189 Text|       line naturally contains the pivotal point of the divine Incarnation
190 Text|         is why the Incarnation is placed in its salvific context
191 Text|          in order to instruct us, places His own self "under the
192 Text|      concerning these three major points is formulated correctly,
193 Text|      Passion has a transformative power for our "liberation". This
194 Text|         more easily and seen more powerfully.~Having separated the three
195 Text|          part of God, we can only pray and repent "again and again",
196 Text|       Christmas 1997~With fervent prayers for all of you. ~Archbishop
197 Text|        you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox Church
198 Text|     self-emptying), and its final product -which ensures for the faithful
199 Text|           and the third about the purpose of the divine Incarnation.
200 Text|         the law, so that we might receive adoption as children" (Gal.
201 Text|       under the law, ~in order to redeem those who were under the
202 Text|      their mysterious dialectical relationship), the Incarnation of God (
203 Text|            these three lines must remain separated in the way that
204 Text|         God, we can only pray and repent "again and again", just
205 Text|          meaning of time, sin and repentance (in their mysterious dialectical
206 Text|   creation".~In response to this 'repetition" of creation on the part
207 Text|        life, while teaching us to resist whatever would try to separate
208 Text|         the "second creation".~In response to this 'repetition" of
209 Text| contradictory elements and tragic retrogressions, did not end in general
210 Text|       opportunity given by God to return, unless we are led through
211 Text|     divine likeness could also be revealed.~Therefore, just as they
212 Text|         for His creation. For our sake, He was willing to undergo
213 Text|      Incarnation is placed in its salvific context of salvation, which
214 Text|        God desires everyone to be saved and to come to the knowledge
215 Text|          5). ~Throughout the Holy Scriptures, in all the books of both
216 Text|          accessed more easily and seen more powerfully.~Having
217 Text|       instruct us, places His own self "under the Law" out of love
218 Text|      ultimate glory of kenosis or self-emptying), and its final product -
219 Text|    fullness of time had come, God sent his Son, ~born of a woman,
220 Text|      resist whatever would try to separate us from God, which is sin.
221 Text|        fullness of time" comes to show us that the entire course
222 Text|      fullness of time" ultimately showed the fullness of the love
223 Text|       Incarnation. It is of great significance that the truth of the Church
224 Text|        salvation, with so few and simple words, will surely not be
225 Text|         and is crucified "for our sins", then assuredly we have
226 Text|       time had come, God sent his Son, ~born of a woman, born
227 Text|          the Apostle Paul when he states: "for in that He Himself
228 Text|           salvation of people who struggle within time, then it is
229 Text|           all of you. ~Archbishop STYLIANOS~Primate of the Greek Orthodox
230     | such
231 Text|         when the only sinless One suffers and is crucified "for our
232 Text|      factors are all presented in summary form epigrammatically in
233 Text|        few and simple words, will surely not be found. What is even
234 Text|          precisely because of the synergy of divine and human factors
235 Text|    consoling and encouraging. God tells us that, out of extreme
236 Text|           of both the Old and New Testament, another passage which expresses
237     | their
238     | them
239 Text|         we already touch upon the theme of the third point, which
240 Text|         with the most crystalline theological coherence, such that they
241     | Throughout
242     | Thus
243 Text|        knowledge of the truth" (1 Tim 2:4).~Thus the meaningless
244 Text|        generally, as if it were a timeless, almost mythical, event.
245 Text|         in general bankruptcy and total futility, since "God desires
246 Text|      central mystery of salvation totally unapproachable.~The first
247 Text|      children of God", we already touch upon the theme of the third
248 Text|        contradictory elements and tragic retrogressions, did not
249 Text|           and expectation, of our transformation from "children of wrath"
250 Text|        that His own Passion has a transformative power for our "liberation".
251 Text|          to resist whatever would try to separate us from God,
252 Text|        Incarnation of God (as the ultimate glory of kenosis or self-emptying),
253 Text|      mystery of salvation totally unapproachable.~The first line naturally
254 Text|           sake, He was willing to undergo utter humility and obedience
255 Text|         miracle, beyond all human understanding and expectation, of our
256     | unless
257     | unto
258     | up
259     | upon
260 Text|         He was willing to undergo utter humility and obedience to
261 Text|            it does not mention it vaguely and generally, as if it
262     | whatever
263 Text|    creation. For our sake, He was willing to undergo utter humility
264     | without
265 Text|          sent his Son, ~born of a woman, born under the law, ~in
266 Text|         Grace. When the incarnate Word of God becomes "obedient
267 Text|  transformation from "children of wrath" to children of adoption.~
268     | Yet
269     | you