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Archbishop Stylianos
Those brave in God

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(Hapax - words occurring once)
    N.
1 Text| is set before us" (Heb 12:1).~Immediately however Paul 2 Text| special lift out section on 27-10-2002), did not exercise 3 Text| terrorism", especially after 11th September, 2001.~It is clear 4 Text| that is set before us" (Heb 12:1).~Immediately however 5 Text| especially after 11th September, 2001.~It is clear that all cases 6 Text| lift out section on 27-10-2002), did not exercise their " 7 Text| special lift out section on 27-10-2002), did not exercise 8 Text| will live by faith" (Gal 3:11).~ ~ 9 Text| Letter to the Hebrews (11:32ff). However, that refers to 10 Text| not entirely on his own abilities, whether these be his bodily, 11 Text| this way were they often able to put forward an entirely 12 | about 13 Text| whatever attributes he may acquire. This is the reason why, 14 Text| the brave person in God acquires a particular timeliness 15 Text| advance that "every good act of giving and every perfect 16 Text| before us" he necessarily adds "looking to Jesus the pioneer 17 Text| brave in God, knowing in advance that "every good act of 18 Text| marginalized" of every age, who wear those lamentable 19 | along 20 Text| in question, so that the ambivalent ones may be persuaded. Secondly, 21 Text| Because not only do sensitive American citizens, both intellectuals 22 | Another 23 | any 24 Text| this is what the verb 'apo vlepo' means) is none other 25 Text| inconceivable as they may appear at first sight, in fact 26 Text| scattered "homeless" in all areas and the "marginalized" of 27 Text| resistance and opposition to the "arrows of evil", whether visible 28 Text| but Just". Regarding the 'arsenal' which they possess, the 29 Text| both intellectuals and artists, denounce the many weaknesses 30 Text| witnesses, let us also lay aside every weight and the sin 31 Text| declare real (or at least assumed) inequalities, which develop 32 Text| upon this distinguished and astounding category of God's "martyrs" 33 Text| KATHIMERINI newspaper of Athens dedicated a special lift 34 Text| us after every terrorism attack, as horrible as they are, 35 Text| conclusion is simple, bomb attacks do not occur every day, 36 Text| for it passes away, but to attend to the soul since it is 37 Text| whole picture of terror! The authentic image which hangs continuously 38 | away 39 Text| wounds, even chasms, in the balance of power on the global scene. 40 Text| were Christians who were baptised not only "by water and spirit" 41 Text| of faith which precedes Baptism. Therefore there were Christians 42 Text| self-assurance". That is to say he bases himself primarily, if not 43 Text| Secondly, it means that the one bearing witness to the truth uncompromisingly 44 | Because 45 Text| than the Theanthropos. He begins (as Pioneer), He completes 46 Text| and underprivileged human being or an entire people. For 47 Text| ministry of their fellow human beings. We have a characteristic 48 Text| courage, to place yourself "beneath all people", as our Saints 49 Text| fragments of "buildings" and "bodies" which television shows 50 Text| forward an entirely powerless body as a model of resistance 51 Text| The conclusion is simple, bomb attacks do not occur every 52 Text| The Church's book on the lives of saints ( 53 Text| a special place in this boundless catalogue of "divine intervention". 54 Text| wherever it might be found, brings forth unforeseen dangers 55 Text| days. The fragments of "buildings" and "bodies" which television 56 Text| concern the USA which likes to call itself a "superpower". Because 57 Text| fallen world, but from their 'calling` which is from above!~Furthermore 58 Text| very own blood!~St Paul calls upon this distinguished 59 | cannot 60 Text| in humility, will he be capable of confronting any obstacle 61 Text| 2001.~It is clear that all cases of terrorism, as horrible 62 Text| place in this boundless catalogue of "divine intervention". 63 Text| distinguished and astounding category of God's "martyrs" in his 64 Text| sometimes shamelessly have characterised as "undeveloped". They also 65 Text| all people", as our Saints characteristically say, so as to serve the 66 Text| declarations of open wounds, even chasms, in the balance of power 67 Text| lamentable little signs on their chests.~The conclusion is simple, 68 Text| Hagiologion of the Church even children are not absent!~The 'Martyrs` 69 Text| spiritual!~Their schooling in Christ was simple and for this 70 Text| Baptism. Therefore there were Christians who were baptised not only " 71 Text| of the Faith, and if the circumstances in life demand it, even 72 Text| only do sensitive American citizens, both intellectuals and 73 Text| world, where the "middle class" of Europeans or others 74 Text| 11th September, 2001.~It is clear that all cases of terrorism, 75 Text| detached "reading" comes a clearer image of the "terror" which 76 Text| humility" and "repentance", clearly characteristic of `the brave 77 Text| weight and the sin that clings so closely, and let us run 78 Text| and the sin that clings so closely, and let us run with perseverance 79 Text| surrounded by so great a cloud of witnesses, let us also 80 Text| endurance" in the race does not come from their "nature", that 81 Text| this detached "reading" comes a clearer image of the " 82 Text| managed. Whether in material comforts generally, health and education, 83 Text| perfect gift is from above, coming down from the Father of 84 Text| has essentially nothing in common with the courage of the 85 Text| economy, politics, media and communications of the modern world.~However 86 Text| begins (as Pioneer), He completes and He perfects (as perfecter) 87 Text| signs on their chests.~The conclusion is simple, bomb attacks 88 Text| them throughout life was a confidence in God and not worldly impudence.~ 89 Text| from themselves as they confront the difficulties of the 90 Text| humility, will he be capable of confronting any obstacle or temptation 91 Text| the truth uncompromisingly confronts, without fear, even death 92 Text| Hebrews so as to prick our conscience. 'Therefore, since we are 93 Text| the confession of blood is considered equal if not higher than 94 Text| even these powers, which he considers to be his own, are not in 95 Text| this is propagandised as a constant threat. However this silent 96 Text| authentic image which hangs continuously upon our heads as the "sword 97 Text| God, no matter what the cost, for the salvation of the " 98 Text| courage of the world. The courageous person usually has an inflated " 99 Text| given to him "as a form of credit" from above!~However the 100 Text| our heads as the "sword of Damocles" is given more fully by 101 Text| eloquently refer to some dangerous "gaps" generally, in the 102 Text| attacks do not occur every day, even though this is propagandised 103 Text| which is occurring in our days. The fragments of "buildings" 104 Text| confronts, without fear, even death if need be!~For this reason 105 Text| increased terrorism are declarations of open wounds, even chasms, 106 Text| KATHIMERINI newspaper of Athens dedicated a special lift out section 107 Text| strength or force. Another deeper power, from God inspired 108 Text| words of Paul are entirely definitive in that the source towards 109 Text| the circumstances in life demand it, even a Great Martyr!~ 110 Text| intellectuals and artists, denounce the many weaknesses of that 111 Text| inequalities, which develop into destabilising imbalances in economy, politics, 112 Text| world.~However from this detached "reading" comes a clearer 113 Text| assumed) inequalities, which develop into destabilising imbalances 114 | did 115 Text| themselves as they confront the difficulties of the race. In this way, 116 Text| St Paul calls upon this distinguished and astounding category 117 Text| boundless catalogue of "divine intervention". As known, 118 Text| the word "martyr" has a double meaning. Firstly it means 119 | down 120 Text| spent their whole life on earth in obedience to the will 121 Text| destabilising imbalances in economy, politics, media and communications 122 Text| comforts generally, health and education, or the peace and social 123 Text| for this reason entirely effective: "to overlook the flesh, 124 Text| at first sight, in fact eloquently refer to some dangerous " 125 Text| we have to note that the encouragement of the Martyrs for "endurance" 126 Text| underprivileged human being or an entire people. For this reason 127 Text| confession of blood is considered equal if not higher than the confession 128 Text| well-off and lacking nothing. Equally they also concern the USA 129 Text| uneasy period of "terrorism", especially after 11th September, 2001.~ 130 Text| faithful servant of God, has essentially nothing in common with the 131 Text| where the "middle class" of Europeans or others who are well-off 132 Text| opposition to the "arrows of evil", whether visible or spiritual!~ 133 Text| on 27-10-2002), did not exercise their "bravery" as a "mind 134 Text| person fixes his or her eyes to draw power (this is what 135 Text| courage" therefore of the faithful servant of God, has essentially 136 Text| nature", that is from the fallen world, but from their 'calling` 137 Text| above, coming down from the Father of lights", does not feel 138 Text| uncompromisingly confronts, without fear, even death if need be!~ 139 Text| Father of lights", does not feel anything but limitless gratitude 140 Text| in the ministry of their fellow human beings. We have a 141 | few 142 Text| Hagiologion) is full of heroic figures, both men and women, who 143 | first 144 Text| martyr" has a double meaning. Firstly it means the one who "gives 145 Text| which the struggling person fixes his or her eyes to draw 146 Text| effective: "to overlook the flesh, for it passes away, but 147 Text| power" of bodily strength or force. Another deeper power, from 148 Text| were given to him "as a form of credit" from above!~However 149 Text| it might be found, brings forth unforeseen dangers at every 150 Text| were they often able to put forward an entirely powerless body 151 | found 152 Text| occurring in our days. The fragments of "buildings" and "bodies" 153 Text| saints (the Hagiologion) is full of heroic figures, both 154 Text| Damocles" is given more fully by the "EMPTINESS"; the 155 Text| calling` which is from above!~Furthermore the words of Paul are entirely 156 Text| just will live by faith" (Gal 3:11).~ ~ 157 Text| refer to some dangerous "gaps" generally, in the way goods 158 Text| giving and every perfect gift is from above, coming down 159 Text| Firstly it means the one who "gives witness" to a truth unknown 160 Text| that "every good act of giving and every perfect gift is 161 Text| balance of power on the global scene. They declare real ( 162 Text| gaps" generally, in the way goods are managed. Whether in 163 Text| feel anything but limitless gratitude towards God for whatever 164 Text| The authentic image which hangs continuously upon our heads 165 Text| Immediately however Paul hastens to declare the primary power, 166 Text| hangs continuously upon our heads as the "sword of Damocles" 167 Text| material comforts generally, health and education, or the peace 168 Text| that is set before us" (Heb 12:1).~Immediately however 169 | her 170 | Here 171 Text| ultimately show him to be a hero of the Faith, and if the 172 Text| Hagiologion) is full of heroic figures, both men and women, 173 Text| considered equal if not higher than the confession of faith 174 | himself 175 Text| along with the scattered "homeless" in all areas and the "marginalized" 176 Text| develop into destabilising imbalances in economy, politics, media 177 Text| set before us" (Heb 12:1).~Immediately however Paul hastens to 178 Text| to the soul since it is immortal". This "inwardness" of the 179 Text| confidence in God and not worldly impudence.~Indeed great power is needed, 180 Text| type of person is usually impudent, and the poor person does 181 Text| persons and of peoples.~Incidents of increased terrorism are 182 Text| terrorism, as horrible and inconceivable as they may appear at first 183 Text| of peoples.~Incidents of increased terrorism are declarations 184 Text| and women is a sufficient indication that the courage which supported 185 Text| real (or at least assumed) inequalities, which develop into destabilising 186 Text| courageous person usually has an inflated "self-assurance". That is 187 Text| Another deeper power, from God inspired them. Only in this way were 188 Text| the primary power, which inspires the Martyrs, so that we 189 Text| whether these be his bodily, intellectual or professional attributes. 190 Text| American citizens, both intellectuals and artists, denounce the 191 Text| power is needed, and great internal courage, to place yourself " 192 Text| boundless catalogue of "divine intervention". As known, the word "martyr" 193 | into 194 Text| since it is immortal". This "inwardness" of the brave person in 195 | itself 196 Text| necessarily adds "looking to Jesus the pioneer and perfecter 197 Text| or the peace and social justice of persons and of peoples.~ 198 Text| Military Saints (to whom the KATHIMERINI newspaper of Athens dedicated 199 Text| However the brave in God, knowing in advance that "every good 200 Text| divine intervention". As known, the word "martyr" has a 201 Text| others who are well-off and lacking nothing. Equally they also 202 Text| every age, who wear those lamentable little signs on their chests.~ 203 | later 204 Text| of witnesses, let us also lay aside every weight and the 205 | least 206 Text| Athens dedicated a special lift out section on 27-10-2002), 207 Text| down from the Father of lights", does not feel anything 208 Text| also concern the USA which likes to call itself a "superpower". 209 Text| who wear those lamentable little signs on their chests.~The 210 Text| state that: "the just will live by faith" (Gal 3:11).~ ~ 211 Text| The Church's book on the lives of saints (the Hagiologion) 212 Text| us" he necessarily adds "looking to Jesus the pioneer and 213 Text| generally, in the way goods are managed. Whether in material comforts 214 | many 215 Text| homeless" in all areas and the "marginalized" of every age, who wear 216 Text| are managed. Whether in material comforts generally, health 217 Text| serve the will of God, no matter what the cost, for the salvation 218 Text| word "martyr" has a double meaning. Firstly it means the one 219 Text| imbalances in economy, politics, media and communications of the 220 Text| second" world, where the "middle class" of Europeans or others 221 | might 222 Text| norm in the "patriarchal" milieu of the Old Testament from 223 Text| whole world".~Even our Military Saints (to whom the KATHIMERINI 224 Text| exercise their "bravery" as a "mind power" of bodily strength 225 Text| will of God, and in the ministry of their fellow human beings. 226 Text| entirely powerless body as a model of resistance and opposition 227 Text| and communications of the modern world.~However from this 228 Text| unforeseen dangers at every moment. And the only type of bravery 229 | more 230 | Moreover 231 Text| Martyrs, even though the multitude of unknown or unnamed martyrs 232 Text| does not come from their "nature", that is from the fallen 233 Text| perseverance the race before us" he necessarily adds "looking to Jesus the 234 Text| without fear, even death if need be!~For this reason in the 235 Text| impudence.~Indeed great power is needed, and great internal courage, 236 Text| superpower, but so do the poor neighbourhoods, even in Washington, along 237 | never 238 Text| to whom the KATHIMERINI newspaper of Athens dedicated a special 239 | no 240 | none 241 Text| only to men. This was the norm in the "patriarchal" milieu 242 Text| in particular we have to note that the encouragement of 243 Text| their whole life on earth in obedience to the will of God, and 244 Text| capable of confronting any obstacle or temptation with patience 245 Text| simple, bomb attacks do not occur every day, even though this 246 Text| of the "terror" which is occurring in our days. The fragments 247 | often 248 Text| patriarchal" milieu of the Old Testament from which women, 249 Text| so that the ambivalent ones may be persuaded. Secondly, 250 Text| terrorism are declarations of open wounds, even chasms, in 251 Text| model of resistance and opposition to the "arrows of evil", 252 | other 253 | others 254 | out 255 Text| type of bravery for one to overcome these dangers is "humility" 256 Text| entirely effective: "to overlook the flesh, for it passes 257 Text| overlook the flesh, for it passes away, but to attend to the 258 Text| obstacle or temptation with patience and endurance. Only these 259 Text| This was the norm in the "patriarchal" milieu of the Old Testament 260 Text| health and education, or the peace and social justice of persons 261 Text| justice of persons and of peoples.~Incidents of increased 262 Text| act of giving and every perfect gift is from above, coming 263 Text| Pioneer), He completes and He perfects (as perfecter) our faith.~ 264 Text| timeliness with the recent uneasy period of "terrorism", especially 265 Text| peace and social justice of persons and of peoples.~Incidents 266 Text| the ambivalent ones may be persuaded. Secondly, it means that 267 Text| they are, are not the whole picture of terror! The authentic 268 Text| However, that refers to the "pioneers" and indeed only to men. 269 Text| destabilising imbalances in economy, politics, media and communications 270 Text| the 'arsenal' which they possess, the Scriptures also state 271 Text| put forward an entirely powerless body as a model of resistance 272 Text| remember that even these powers, which he considers to be 273 Text| characteristic summary of these pre-eminent people of God in the Letter 274 Text| confession of faith which precedes Baptism. Therefore there 275 Text| to the Hebrews so as to prick our conscience. 'Therefore, 276 Text| to say he bases himself primarily, if not entirely on his 277 Text| Paul hastens to declare the primary power, which inspires the 278 Text| bodily, intellectual or professional attributes. For this reason 279 Text| day, even though this is propagandised as a constant threat. However 280 Text| people. For this reason psychology spoke in good time about 281 Text| were they often able to put forward an entirely powerless 282 Text| to a truth unknown or in question, so that the ambivalent 283 Text| However from this detached "reading" comes a clearer image of 284 Text| global scene. They declare real (or at least assumed) inequalities, 285 | recent 286 Text| sight, in fact eloquently refer to some dangerous "gaps" 287 Text| 11:32ff). However, that refers to the "pioneers" and indeed 288 Text| cannot be anything but Just". Regarding the 'arsenal' which they 289 Text| the poor person does not remember that even these powers, 290 Text| the Church, only few are remembered as Great Martyrs, even though 291 Text| dangers is "humility" and "repentance", clearly characteristic 292 Text| powerless body as a model of resistance and opposition to the "arrows 293 Text| matter what the cost, for the salvation of the "whole world".~Even 294 Text| Washington, along with the scattered "homeless" in all areas 295 Text| balance of power on the global scene. They declare real (or at 296 Text| visible or spiritual!~Their schooling in Christ was simple and 297 Text| which they possess, the Scriptures also state that: "the just 298 Text| They also concern the "second" world, where the "middle 299 Text| ambivalent ones may be persuaded. Secondly, it means that the one bearing 300 Text| dedicated a special lift out section on 27-10-2002), did not 301 Text| usually has an inflated "self-assurance". That is to say he bases 302 Text| superpower". Because not only do sensitive American citizens, both 303 Text| especially after 11th September, 2001.~It is clear that 304 Text| therefore of the faithful servant of God, has essentially 305 Text| characteristically say, so as to serve the will of God, no matter 306 Text| perseverance the race that is set before us" (Heb 12:1).~Immediately 307 Text| world, which we sometimes shamelessly have characterised as "undeveloped". 308 Text| these things ultimately show him to be a hero of the 309 Text| bodies" which television shows us after every terrorism 310 Text| they may appear at first sight, in fact eloquently refer 311 Text| those lamentable little signs on their chests.~The conclusion 312 Text| constant threat. However this silent emptiness, wherever it might 313 Text| aside every weight and the sin that clings so closely, 314 Text| education, or the peace and social justice of persons and of 315 | some 316 | sometimes 317 Text| entirely definitive in that the source towards which the struggling 318 Text| both men and women, who spent their whole life on earth 319 Text| baptised not only "by water and spirit" but in their very own blood!~ 320 Text| evil", whether visible or spiritual!~Their schooling in Christ 321 Text| For this reason psychology spoke in good time about the " 322 Text| in their very own blood!~St Paul calls upon this distinguished 323 Text| possess, the Scriptures also state that: "the just will live 324 Text| a "mind power" of bodily strength or force. Another deeper 325 Text| source towards which the struggling person fixes his or her 326 Text| both men and women is a sufficient indication that the courage 327 Text| We have a characteristic summary of these pre-eminent people 328 Text| indication that the courage which supported them throughout life was 329 Text| Therefore, since we are surrounded by so great a cloud of witnesses, 330 Text| continuously upon our heads as the "sword of Damocles" is given more 331 Text| buildings" and "bodies" which television shows us after every terrorism 332 Text| confronting any obstacle or temptation with patience and endurance. 333 Text| patriarchal" milieu of the Old Testament from which women, however, 334 Text| is none other than the Theanthropos. He begins (as Pioneer), 335 | themselves 336 | there 337 Text| and endurance. Only these things ultimately show him to be 338 Text| Martyrs, so that we may not think that they draw power from 339 Text| do not concern only the "third" world, which we sometimes 340 | those 341 Text| propagandised as a constant threat. However this silent emptiness, 342 | throughout 343 Text| psychology spoke in good time about the "horror of emptiness" ( 344 Text| God acquires a particular timeliness with the recent uneasy period 345 Text| endurance. Only these things ultimately show him to be a hero of 346 Text| bearing witness to the truth uncompromisingly confronts, without fear, 347 Text| soul of every wounded and underprivileged human being or an entire 348 Text| shamelessly have characterised as "undeveloped". They also concern the " 349 Text| timeliness with the recent uneasy period of "terrorism", especially 350 Text| might be found, brings forth unforeseen dangers at every moment. 351 Text| multitude of unknown or unnamed martyrs is limitless. The 352 Text| Equally they also concern the USA which likes to call itself 353 Text| horror of emptiness" (horror vacui).~Moreover, all these do 354 Text| power (this is what the verb 'apo vlepo' means) is none 355 | very 356 Text| arrows of evil", whether visible or spiritual!~Their schooling 357 Text| this is what the verb 'apo vlepo' means) is none other than 358 Text| neighbourhoods, even in Washington, along with the scattered " 359 Text| were baptised not only "by water and spirit" but in their 360 Text| artists, denounce the many weaknesses of that superpower, but 361 Text| marginalized" of every age, who wear those lamentable little 362 Text| us also lay aside every weight and the sin that clings 363 Text| Europeans or others who are well-off and lacking nothing. Equally 364 | whatever 365 | where 366 | wherever 367 | whom 368 | why 369 | without 370 Text| surrounded by so great a cloud of witnesses, let us also lay aside every 371 Text| intervention". As known, the word "martyr" has a double meaning. 372 Text| from above!~Furthermore the words of Paul are entirely definitive 373 Text| confidence in God and not worldly impudence.~Indeed great 374 Text| emptiness in the soul of every wounded and underprivileged human 375 Text| are declarations of open wounds, even chasms, in the balance 376 | yourself


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