N.

 1 Inc|          distant from real, everyday life and especially from the
 2 Inc|           Romans still dominated it. Life was difficult every day,
 3 Inc|             bread of the future, the life of the future. The seed
 4 Inc|             heart, this Word carries life within it! And it bears
 5 Inc|           grows, the Bread of future life, the Blessed Eucharist that
 6 Inc|             divine mysteries for new life. ~It seems to me that in
 7 Inc|            anew and opens it to true life. ~I would like, as far as
 8 Inc|             is subjective. Christian life too, of course, becomes
 9 Inc|            and no longer the path of life. It therefore naturally
10 Inc|             difficult to offer one's life to the Lord to be his servant. ~
11 Inc|             me". A real communion of life that shows young people: "
12 Inc|              and is the substance of life. In the end, in fact, love
13 Inc|          that is the substance of my life and gives me the power to
14   1|         schools, and the consecrated life as follows: ~These questions
15   1|            other things, by a way of life that is rather remote from
16   1|              the essential things of life. ~This intellectual factor
17   1|         human beings in their way of life. In the past, therefore,
18   1|             was crucial to community life, teaching catechism, which
19   1|           However, given that social life has drifted away from faith -
20   1|             understand that building life and the future also requires
21   1|    understand that for the ascent to life's future it is essential
22   1|              to exercise an interior life. ~Consequently, personalization
23   1|              ancient forms of tribal life and their moral content. ~
24   1|      backpack on our journey through life. In the end, faith is simple
25   1| professionalism, to applicability in life. And so, it is necessary
26   1|              important moments of my life - especially in suffering
27   1|              importance of religious life, we know that the monastic
28   1|           monastic and contemplative life are attractive in the face
29   1|            than the active Religious life which the historical situation
30   1|         lives that there is a way of life that is good for the person,
31   1|         suffering and the defence of life are vocations with a deep
32   1|              are forms [of Religious life] in which to live such vocations.
33   1|          necessary vocations for the life of the Church and the world