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| Benedict XVI Address to the Diocesan Clergy of Aosta IntraText - Concordances (Hapax - words occurring once) |
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1 Inc| said: "The Church has had 1,800 years to show that it 2 1| communities began in the 19th century with the specific 3 2| you came to visit me" (Mt 25: 43; 36). ~I am grateful 4 2| District Prison, which has 260 inmates of more than 30 5 2| 260 inmates of more than 30 different nationalities, 6 2| to visit me" (Mt 25: 43; 36). ~I am grateful to you, 7 2| came to visit me" (Mt 25: 43; 36). ~I am grateful to 8 Inc| said: "The Church has had 1,800 years to show that it could 9 Inc| of John, disciples also abandoned this Preacher who was preaching 10 | above 11 3| fundamental dimension is absent, they are not excluded from 12 Inc| and dies it produces an abundance of fruit. In this way he 13 3| excluded if they learn to accept their suffering in communion 14 4| truly converted and desires access to Baptism, the Church's 15 Inc| build enough seminaries to accommodate all these young men who 16 Inc| better, easier and more accommodating. So it is that even in the 17 1| intellectual factor must then be accompanied by an emotional and social 18 | according 19 Inc| without taking oneself into account at the actual moment. ~It 20 | across 21 4| this book, as well as to acting as a bridge to a specific 22 1| vocation, and that specific activity will be difficult to resume 23 2| hand through which Christ acts: we should be convinced 24 4| what we had said. We also added prayers. And I think that 25 Inc| religions are no longer adequate. People are realizing, they 26 4| that it is impossible to administer it without wasting the Sacrament, 27 4| clarification concerning the administration of the Sacrament of Baptism 28 4| ground on which the person advances that in the end they did 29 Inc| in the dialogue with the African Bishops. Despite the number 30 Inc| attached to one another, moving ahead, and so participate. ~I 31 3| suffering of the people we must alleviate. ~The second point that 32 4| Church's desire must be to allow this person to be incorporated 33 1| chose the way of creating alternative living communities, not 34 1| the Church today offers alternatives and possibilities for socialization 35 Inc| historical situation of a certain anthropological vision which claims that 36 2| in Matthew's Gospel, in anticipation of the Last Judgment, speaks 37 Inc| Church appears as something antiquated and our proposals seem unnecessary. 38 | anything 39 Inc| entered the community of the Apostles to be with them. And thus, 40 1| carrying out an important apostolate in education, with the sick, 41 Inc| if we did not suffer, the apparent ineffectiveness of our preaching 42 4| the classic catechisms appeared so formal that the true 43 1| tendency to professionalism, to applicability in life. And so, it is necessary 44 4| create instruments that apply to the cultural situation 45 4| conveying the beauty, organic approach and fullness of the faith, 46 1| socialization are the two approaches that must penetrate the 47 Inc| that is subjective, hence, arbitrary and no longer the path of 48 Inc| perceiving this the question arises anew: but where does the 49 4| in the end they did not arrive at the answer to be given. 50 1| understand that for the ascent to life's future it is essential 51 4| Baptism to a person who asks for it with full faith, 52 1| faith essentially creates assembly and unites. ~It is precisely 53 1| Hence, an intellectual assertion is called for that makes 54 Inc| themselves on their own. In this atmosphere of a rationalism closing 55 Inc| persons who are, as it were, attached to one another, moving ahead, 56 3| studied further. ~I shall not attempt to give an answer now, but 57 1| you for having called our attention to the need to attract young 58 1| attention to the need to attract young people to the Church; 59 1| Church; they are easily attracted instead by other things, 60 1| situation endows with a certain attraction. ~This is more visible in 61 1| and contemplative life are attractive in the face of the stress 62 Inc| is true particularly in Australia, also in Europe, but not 63 | away 64 1| shouldered like a heavy backpack on our journey through life. 65 Inc| Catholic Church is not as bad as that of the great Protestant 66 4| the Church, desires to be baptized", I think that to issue 67 2| that their human rights are barely respected; they also feel 68 3| with them, because they are bearing an important witness and 69 Inc| carries life within it! And it bears fruit!". The Parable also 70 | became 71 | before 72 1| active female communities began in the 19th century with 73 Inc| similar. ~The Lord's work had begun with great enthusiasm. The 74 Inc| seem unnecessary. People behave as though they were able 75 Inc| and Protestants, people believed it was necessary to preserve 76 4| convinced and a wholehearted believer, then we are not in relativism. ~ 77 3| tradition but were not truly believers, and who later find themselves 78 4| everyone; what the Church believes can be seen here". Therefore, 79 2| Pope Benedict XVI then answered the chaplain 80 | Besides 81 Inc| trying to discover what the best solution might be. When 82 Inc| Bread of future life, the Blessed Eucharist that nourishes 83 4| experience - that many of these books did not reach their goal: 84 | both 85 Inc| situation here which is bound to be a little different, 86 1| more visible in the male branch, where Religious and priests 87 4| as well as to acting as a bridge to a specific group, for 88 Inc| far as I can, to respond briefly to your words, Your Excellency; 89 Inc| does this Prophet of God bring?", everyone finally wondered. 90 1| the chain of vocations is broken. ~But we see more and more 91 1| necessary to understand that building life and the future also 92 Inc| values, a better world is not built; indeed, on the contrary, 93 Inc| with his name -, a pupil of Bultmann, who was a great theologian. 94 1| know how to do a specific calculation, but in the end other subjects 95 3| part of our lives. I would call this a noble suffering. ~ 96 2| was... in prison and you came to visit me" (Mt 25: 43; 97 Inc| the theories concerning capital and ownership, etc. ~If 98 Inc| the Bishops must be very careful in their discernment; they 99 Inc| and gives me the power to carry on the struggle for good 100 1| and priests are to be seen carrying out an important apostolate 101 4| Munich, because we had such cases. ~Each individual case should 102 4| polemic" in the world of catechetics between catechism in the 103 4| mind of the contemporary catechumen. ~At last, we took on this 104 Inc| faith was divided between Catholics and Protestants, people 105 3| situation. This really is a cause of great suffering and when 106 Inc| words. ~This is true and causes us pain, but it is also 107 3| this problem: a sacrament celebrated without faith. Whether, 108 1| communities began in the 19th century with the specific social 109 Inc| be his servant. ~This is certainly a form of suffering which, 110 Inc| appear with a few simple certainties and say: "This suffices". ~ 111 1| difficult to resume once the chain of vocations is broken. ~ 112 2| Benedict XVI then answered the chaplain of the local District Prison, 113 Inc| as we know from the sixth chapter of John, disciples also 114 3| indissolubility, the true sacramental character of the marriage, is therefore 115 4| the vote of that meeting, charged a Commission to compile 116 Inc| they become like tribal chiefs, they are naturally privileged, 117 Inc| too, of course, becomes a choice that is subjective, hence, 118 1| convictions. ~The ancient Church chose the way of creating alternative 119 Inc| epoch. Here we have both the Christological interpretation, according 120 Inc| they draw closer to the circle of those in the Church who 121 2| to human dignity in these circumstances, in order to learn that 122 Inc| anthropological vision which claims that the human being must 123 4| priests who asked him for clarification concerning the administration 124 4| individual case should first be clarified: if the obstacle to Baptism 125 4| country in different social classes; hence, it is the task of 126 1| these things as we study classical mythology. ~On the contrary, 127 Inc| But it is becoming ever clearer that only moral values and 128 1| sacrifices and train if climbing is to be a beautiful experience; 129 Inc| myself united with you, being close to the priests who work 130 Inc| growing evidence that a closed rationalism, which thinks 131 Inc| straightaway, at least they draw closer to the circle of those in 132 Inc| atmosphere of a rationalism closing in on itself and that regards 133 4| that meeting, charged a Commission to compile this Compendium, 134 4| Bishops' Conferences remain committed to helping priests and all 135 3| people in a special way and communicates with them in another way 136 Inc| a really tiny thing in comparison with historical and political 137 4| charged a Commission to compile this Compendium, that is, 138 4| multidimensional commitment: we compiled the Catechism of the Catholic 139 Inc| way exists which is more complex because it requires this 140 1| of course, to make people comprehend that nonetheless, the discipline 141 1| organic structure of the faith comprehensible. ~This was one of the fundamental 142 3| these marriages they have conceded the possibility of divorce 143 4| prepared the ground but were so concerned with preparing the ground 144 4| evident that this is true and concerns the present and the future, 145 3| awareness that this is a concession "by economy", as they say, 146 4| we wanted to be even more concise, but in the end we realized 147 Inc| number of priests, many are condemned to a terrible loneliness 148 1| Church, which has now been condensed in the Compendium. We must 149 Inc| in particularly demanding conditions of physical commitment. ~ 150 4| Bishop or of the Bishops' Conference and of the catechists themselves 151 1| it is also possible to confront the challenges of technology 152 3| when I was Prefect of the Congregation for the Doctrine of the 153 1| Catholic schools, and the consecrated life as follows: ~These 154 Inc| also grow with rational considerations. A sincere reflection that 155 Inc| was formerly a parable of consolation in a situation different 156 Inc| that truly torment us are constantly cropping up in various forms: 157 Inc| world. It is impossible to construct it in a mechanical way, 158 4| work of the Bishops who, in contact with the priests and catechists, 159 Inc| faith. I also see in so many contacts that, thanks be to God, 160 Inc| these traditional religions contain a promise within them but 161 4| that "sums up" everything contained in the big Catechism; in 162 4| Church and the Compendium, containing the essence of the Catechism, 163 4| touched the mind of the contemporary catechumen. ~At last, we 164 4| the one hand, it needs new contexts to be understood and contextualized, 165 4| therefore, a necessary contextualization has been made in the Catechisms 166 4| contexts to be understood and contextualized, so that it may be evident 167 4| the Catechism, therefore continue to be instruments for the 168 4| obstacles that actually contradict Baptism. Therefore, the 169 4| necessary book which helped by conveying the beauty, organic approach 170 2| be convinced and act with conviction only to the extent that 171 1| offer vital spaces and convince people through a way of 172 Inc| that is also rationally convincing but becomes personal, strong 173 Inc| because the Lord wants to come corporally. Consequently, this must 174 4| general formula would not correspond with the diversity of the 175 4| it seems to me that it corresponds in our day to the Catechism 176 2| President of the Pontifical Council for Justice and Peace, who 177 1| that God exists, that God counts; but which God? A God with 178 3| in a certain sense, the couple can go to Communion but 179 Inc| understand that we too must be courageous, even if the Word of God, 180 4| the cultural situation and cover the ground that has yet 181 4| ground that has yet to be covered. Ultimately, the catechist 182 4| Bishops' Conferences should create instruments that apply to 183 1| Church chose the way of creating alternative living communities, 184 Inc| ourselves must also find the creativity to help young people to 185 3| should teach and also make credible through our own lives is 186 Inc| together in this beautiful crop of vocations and the Bishops 187 Inc| torment us are constantly cropping up in various forms: what 188 1| therefore, when faith was crucial to community life, teaching 189 3| may feel embraced by the Crucified Lord who fell to the ground 190 Inc| the earth and died. In the Crucifixion, everything seems to have 191 Inc| we see how dangerous a cruel God, an untrue God can be - 192 1| that Christianity is not cut off from reality today, 193 Inc| just any God: we see how dangerous a cruel God, an untrue God 194 Inc| Your Excellency,~Dear Brothers, ~I would first 195 1| especially in suffering and in death - I am not alone. ~Your 196 1| to the suffering and the defence of life are vocations with 197 Inc| Certainty, consequently, demands this personalization of 198 Inc| independent of the religious denominations so that they can prevail " 199 2| words. Shortly before my departure, I had the opportunity to 200 2| respected; they also feel despised and live in a condition 201 Inc| the true God, human beings destroy themselves. We see this 202 1| pro-technological culture, destroying ancient forms of tribal 203 4| but let us say that the details must be examined in each 204 2| document on the problem of our detainees. These brothers and sisters 205 Inc| the contrary, the world deteriorates every day, selfishness dominates 206 Inc| sick were indeed cured, devils were expelled, the Gospel 207 Inc| fall into the ground and die it remains single, if it 208 Inc| falls into the earth and dies it produces an abundance 209 Inc| commitment. We must take these difficulties of our time to heart and 210 2| mentioned the threats to human dignity in these circumstances, 211 5| presbyterate of a most beautiful Diocese. Thank you. ~The meeting 212 Inc| are the true vocations, discerning between the weeds and the 213 Inc| the sixth chapter of John, disciples also abandoned this Preacher 214 1| perhaps happens in other disciplines: in mathematics, for example, 215 Inc| kilometres or more to go to a discothèque, why can they also not travel 216 3| moment of invalidity could be discovered here because the Sacrament 217 3| thought so, but from the discussions we had I realized that it 218 Inc| one risks being somewhat distant from real, everyday life 219 2| the chaplain of the local District Prison, which has 260 inmates 220 4| not correspond with the diversity of the real situations: 221 Inc| the time when faith was divided between Catholics and Protestants, 222 Inc| nourishes us and is open to the divine mysteries for new life. ~ 223 3| conceded the possibility of divorce with great irresponsibility, 224 3| for the faithful who are divorced and remarried. The Holy 225 3| the Congregation for the Doctrine of the Faith, I invited 226 2| Peace, who is working on a document on the problem of our detainees. 227 Inc| changed. The Romans still dominated it. Life was difficult every 228 Inc| deteriorates every day, selfishness dominates and destroys all. On perceiving 229 | done 230 2| priestly commitment. Without a doubt, we must do many things 231 4| essential. ~At first in the draft of the Compendium, we wanted 232 Inc| straightaway, at least they draw closer to the circle of 233 1| given that social life has drifted away from faith - since 234 1| today, either. ~As we said earlier, in the wake of the Enlightenment 235 Inc| response that is better, easier and more accommodating. 236 1| to the Church; they are easily attracted instead by other 237 3| other point is that in the Eastern Churches for these marriages 238 3| dimensions, and also in its ecclesial dimension, although this 239 1| socializing in the Church or "ecclesializing" means being introduced 240 3| this is a concession "by economy", as they say, through mercy 241 Inc| does not survive and is not effective unless it is deeply rooted 242 Inc| we are already seeing the effects of a condition in which 243 Inc| offer formulas. However, an effort should be made to give people 244 1| faith that liberates us from egoistic isolation and unites us 245 | either 246 1| important and essential elements for an understanding of 247 3| differently, so that they may feel embraced by the Crucified Lord who 248 3| passion, the suffering Christ embraces these people in a special 249 1| then be accompanied by an emotional and social factor, that 250 4| situations: we naturally endeavour to do our utmost to give 251 5| Thank you. ~The meeting ended with the hymn, "Je te salue, 252 1| the historical situation endows with a certain attraction. ~ 253 1| from easy to come up with equally practical answers. ~First 254 1| to understand that faith essentially creates assembly and unites. ~ 255 Inc| so that they can prevail "etsi Deus non daretur'". ~Today, 256 Inc| particularly in Australia, also in Europe, but not so much in the 257 Inc| somewhat distant from real, everyday life and especially from 258 4| that the details must be examined in each individual case. ~ 259 Inc| Word should normally be an exception on Sundays, because the 260 Inc| Tubingen, there was the great exegete Kelemann - I do not know 261 1| future it is essential to exercise an interior life. ~Consequently, 262 Inc| even five parishes and are exhausted. I think that the Bishop, 263 Inc| struggle for good does not exist. Here too, of course, we 264 3| lost. ~It is always an "Exodus", hence, painful. True joy 265 Inc| That is, the priest must be expected, and I would say that the 266 Inc| changed into joy. People were expecting a messenger of God whom 267 Inc| indeed cured, devils were expelled, the Gospel was proclaimed, 268 3| Bishops' Conferences and experts to study this problem: a 269 2| the Last Judgment, speaks explicitly of their plight: "I was... 270 Inc| I would first like to express my joy and gratitude for 271 Inc| Thus, their enthusiasm was extinguished, and in the end, as we know 272 4| Catechism to which it refers, extracting the essential. ~At first 273 Inc| We see this with our own eyes. ~We ourselves must have 274 4| necessary instruments to facilitate this sowing of the Word. ~ 275 Inc| everything seems to have failed, but precisely in this way, 276 3| topic of Communion for the faithful who are divorced and remarried. 277 Inc| grain of wheat does not fall into the ground and die 278 Inc| but precisely in this way, falling into the earth and dying, 279 Inc| I do not know if you are familiar with his name -, a pupil 280 1| since all too often even families do not offer a socialization 281 Inc| the sower who sowed in the field of the world and the seed 282 1| God? Is Christ merely a figure in the history of religion 283 4| themselves to undertake this final stage in the journey. Our 284 Inc| of God bring?", everyone finally wondered. The Lord talks 285 Inc| Protestant Churches, are truly finding themselves in a very deep 286 Inc| values by giving them a firm foundation. They thought, " 287 Inc| suffering which, I would say, fits into our time in history, 288 Inc| four and at times even five parishes and are exhausted. 289 Inc| are incredibly mobile and flexible. The young travel 50 kilometres 290 Inc| only by walking in his footsteps do we go in the right direction, 291 Inc| etc. ~If there is no moral force in souls, if there is no 292 4| classic catechisms appeared so formal that the true answer no 293 1| in which a new culture is formed. Thanks to the Catholic 294 | formerly 295 Inc| on patches of rock and so forth. But the part that fell 296 Inc| values by giving them a firm foundation. They thought, "We must 297 Inc| work in as many as three, four and at times even five parishes 298 4| not only between Italy, France, Germany and Africa, but 299 Inc| is beautiful, setting it free from these inadequate and 300 1| their ad limina visit have frequently stressed their importance. 301 1| beautiful to have God as a friend who can truly tell us the 302 Inc| priests who work on the front line in so many parishes 303 1| because faith can only be fulfilled if it also has a body, and 304 4| beauty, organic approach and fullness of the faith, but that it 305 Inc| otherwise the world will not function; and this, it seems to me, 306 Inc| vacation period. ~To see you gathered together and thus to see 307 1| parishes, in the Sunday gathering -, a universal community 308 1| dimension of the community that gathers in the parish church every 309 Inc| history, and in which we generally see that the so-called " 310 Inc| grow. We see it in the new generations after the great crisis of 311 4| now speaking only of my German experience - that many of 312 4| only between Italy, France, Germany and Africa, but also within 313 1| young peoples' lives, and getting them to understand this 314 Inc| the common moral values by giving them a firm foundation. 315 4| books did not reach their goal: they always prepared the 316 4| us that the Catechism was going well, that it was a necessary 317 Inc| must be created. ~I have gone on too long. It seems to 318 Inc| commitment. ~It is therefore a grace for me to be able to meet 319 1| hope that the Lord will grant the necessary vocations 320 Inc| like to express my joy and gratitude for this opportunity to 321 2| waiting for us and is of the greatest importance. It is my intention, 322 1| here who have come with groups of young people to spend 323 1| himself or herself, and thus guarantee that I too will have brothers 324 1| This is why they must be guided by intelligent answers to 325 1| reconciles, who overcomes hatred and gives us the power of 326 Inc| like his Word, like those healings, a really tiny thing in 327 Inc| times, it seems to me, we heard this Parable of the Sower, 328 Inc| this transformation of our hearts but is truer, and thus new 329 1| to be shouldered like a heavy backpack on our journey 330 Inc| supposed would take the helm of history in his hand. 331 4| was a necessary book which helped by conveying the beauty, 332 4| Conferences remain committed to helping priests and all catechists 333 1| in the person in whom is hidden the readiness to love and 334 3| I realized that it is a highly-complex problem and ought to be 335 1| people share the joy of their holiday period and live it together 336 1| young people to spend their holidays together. In this way, young 337 Inc| it therefore seems that humans could build themselves on 338 Inc| thirty - or sixty - or a hundredfold. ~This enables us to understand 339 Inc| to suffer for good that hurts me first, which has no immediate 340 5| The meeting ended with the hymn, "Je te salue, Marie". ~ 341 Inc| believe, we must live on this hypothesis, otherwise the world will 342 Inc| This is a very widespread idea and is also supported by 343 1| intellectual and individualistic ideology, as perhaps happens in other 344 Inc| seed is tiny and can be ignored, so can the Word. ~Yet, 345 4| The Holy Father John Paul II, having taken note of the 346 Inc| setting it free from these inadequate and negative aspects. In 347 4| allow this person to be incorporated into the communion of Christ 348 Inc| different, that our people are incredibly mobile and flexible. The 349 Inc| must make the moral values independent of the religious denominations 350 1| as in Africa, becomes an indispensable means of cultural advancement 351 1| purely intellectual and individualistic ideology, as perhaps happens 352 Inc| not suffer, the apparent ineffectiveness of our preaching would be 353 Inc| is not an oracle, he is infallible on the rarest of occasions, 354 3| is therefore seriously injured. ~On the one hand, therefore, 355 2| District Prison, which has 260 inmates of more than 30 different 356 Inc| Church who possess this inner strength. The Church has 357 | instead 358 1| new forms such as secular institutes, whose communities show 359 1| rich. ~School is a cultural institution for intellectual and professional 360 1| why they must be guided by intelligent answers to the questions 361 2| greatest importance. It is my intention, together with Cardinal 362 1| was one of the fundamental intentions of the Catechism of the 363 1| essential to exercise an interior life. ~Consequently, personalization 364 Inc| both the Christological interpretation, according to which Christ 365 1| ecclesializing" means being introduced into the great community 366 3| themselves in a new and invalid marriage and subsequently 367 3| Whether, in fact, a moment of invalidity could be discovered here 368 3| Doctrine of the Faith, I invited various Bishops' Conferences 369 3| nothing; it still means being involved in the mystery of the Cross 370 1| also has a body, and this involves human beings in their way 371 Inc| has always recognized this inwardly strong group that truly 372 3| possibility of divorce with great irresponsibility, and that the principle 373 Inc| offerings - Christianity and Islam - are the possible historical 374 1| liberates us from egoistic isolation and unites us in a great 375 4| baptized", I think that to issue a general formula would 376 5| meeting ended with the hymn, "Je te salue, Marie". ~ 377 Inc| help one another, who are journeying on together with solidarity 378 Inc| cured, everyone listened joyfully to the statement: "The Kingdom 379 2| anticipation of the Last Judgment, speaks explicitly of their 380 2| the Pontifical Council for Justice and Peace, who is working 381 Inc| there was the great exegete Kelemann - I do not know if you are 382 Inc| promises of 1968 have not been kept and, let us say, the awareness 383 Inc| sciences as the only model of knowledge, everything else is subjective. 384 1| understood, in order to make known its important and essential 385 1| from easy. The mountaineer knows that he must face sacrifices 386 3| not of course complete; it lacks an essential dimension. 387 Inc| lay people, the so-called laity, should think about whether 388 Inc| from the Bishops of Sri Lanka and from the southern part 389 | later 390 Inc| therefore suggested that lay people, the so-called laity, 391 2| things and not succumb to laziness, but all our work will only 392 Inc| direction that we must walk and lead others. ~The first point 393 Inc| people, especially world leaders, the Church appears as something 394 1| this essence of faith that liberates us from egoistic isolation 395 Inc| privileged, they have a different lifestyle, etc. Therefore, weeds and 396 Inc| and that in the end, his light will appear once more. ~ 397 Inc| priests who work on the front line in so many parishes in this 398 4| But we understood that the linguistic, cultural and social situations 399 Inc| visibly cured, everyone listened joyfully to the statement: " 400 1| advancement for the first steps to literacy and for raising the cultural 401 Inc| Saturday was no longer the liturgical day, but Sunday, on which 402 Inc| by virtue of a friendship lived personally, every day, with 403 1| of thought, affection and lively friendship. ~It seems to 404 2| answered the chaplain of the local District Prison, which has 405 1| to make the organic and logical dimensions of the faith 406 3| what love is: those who lose themselves find themselves; 407 Inc| who suffered for us, this loving Face of the One who transforms 408 | makes 409 1| This is more visible in the male branch, where Religious 410 2| particular situations that are a mandate for the Church, for the 411 Inc| transforms the world in the manner of the grain of wheat that 412 5| the hymn, "Je te salue, Marie". ~ 413 3| say that those who were married in the Church for the sake 414 4| our time, the necessary material that every catechist needed 415 1| in other disciplines: in mathematics, for example, I know how 416 2| necessary. And Jesus, in Matthew's Gospel, in anticipation 417 Inc| always also suffering: it matures in suffering and provides 418 Inc| could go wrong because the meaning of the Sacrament is lost, 419 Inc| impossible to construct it in a mechanical way, as Karl Marx proposed, 420 Inc| used to say: "I can also meditate at home on the Sacred Scriptures". ~ 421 Inc| accommodate all these young men who want to be priests. ~ 422 1| feel important is a general mental discipline that Christianity 423 2| you, therefore, for having mentioned the threats to human dignity 424 3| economy", as they say, through mercy which, nevertheless, does 425 Inc| the world. ~"What is this message? What does this Prophet 426 Inc| People were expecting a messenger of God whom they supposed 427 1| of the Church, a living milieu, where I know that even 428 4| answer no longer touched the mind of the contemporary catechumen. ~ 429 Inc| with the certainty of a minimum of faith are growing, and 430 Inc| knowing it and thus truly be ministers of the future of the world, 431 Inc| our people are incredibly mobile and flexible. The young 432 1| that even in the important moments of my life - especially 433 1| religious life, we know that the monastic and contemplative life are 434 Inc| values? ~It can be seen that morality as such does not survive 435 Inc| and many do not survive morally. ~And it is therefore important 436 | most 437 1| this is far from easy. The mountaineer knows that he must face 438 2| instruments of Christ, a mouthpiece through which Christ speaks, 439 2| and you came to visit me" (Mt 25: 43; 36). ~I am grateful 440 4| At last, we took on this multidimensional commitment: we compiled 441 Inc| the Lord's Parable of the Mustard Seed which was so small 442 Inc| and is open to the divine mysteries for new life. ~It seems 443 1| things as we study classical mythology. ~On the contrary, it is 444 Inc| you are familiar with his name -, a pupil of Bultmann, 445 2| of more than 30 different nationalities, as follows: ~Thank you 446 1| living communities, not necessarily with ruptures. I would say, 447 4| difficult. On the one hand, it needs new contexts to be understood 448 Inc| from these inadequate and negative aspects. In this time of 449 Inc| birds of the sky build their nests in it. And I should say 450 | nevertheless 451 3| lives. I would call this a noble suffering. ~Once again, 452 Inc| they can prevail "etsi Deus non daretur'". ~Today, we are 453 | None 454 | Nor 455 Inc| Liturgy of the Word should normally be an exception on Sundays, 456 4| John Paul II, having taken note of the vote of that meeting, 457 Inc| and again, and wants to nourish us with his Body, so that 458 Inc| the Blessed Eucharist that nourishes us and is open to the divine 459 Inc| African Bishops. Despite the number of priests, many are condemned 460 Inc| increasing; indeed, they are so numerous that it is proving impossible 461 1| required in order to be a good nurse is not enough. The heart 462 1| superfluous. There are qualified nurses and qualified school teachers, 463 1| world. They appear like an oasis in which we can truly live. 464 4| first be clarified: if the obstacle to Baptism is such that 465 4| as long as there are no obstacles that actually contradict 466 Inc| infallible on the rarest of occasions, as we know. I therefore 467 Inc| lost, a "Protestantization" occurs and, in the end, if it is 468 | off 469 4| these last steps too are offered to him or her.~After several 470 Inc| time in history, the two offerings - Christianity and Islam - 471 1| too, that the Church today offers alternatives and possibilities 472 Inc| the earth ever anew and opens it to true life. ~I would 473 Inc| Today, we are in an opposite situation; the situation 474 Inc| that the Pope is not an oracle, he is infallible on the 475 | otherwise 476 | ours 477 1| should be understood from the outset: I will never again be lonely 478 1| God who reconciles, who overcomes hatred and gives us the 479 Inc| theories concerning capital and ownership, etc. ~If there is no moral 480 1| We must not think of a pack of rules to be shouldered 481 Inc| This is true and causes us pain, but it is also part of 482 Inc| importance. In the end, on Palm Sunday Jesus summed up, 483 1| of their parish priest or parochial vicar. It seems to me, in 484 Inc| another, moving ahead, and so participate. ~I am thinking of the Lord' 485 3| Resurrection of Christ. It is still participating in the great Sacrament in 486 2| word in public on these particular situations that are a mandate 487 3| the Sacrament of Christ's passion, the suffering Christ embraces 488 Inc| it fell on the path, on patches of rock and so forth. But 489 Inc| tunnel, this underpass, patiently, in the certainty that Christ 490 4| summarized. The Holy Father John Paul II, having taken note of 491 1| two approaches that must penetrate the actual situations of 492 3| redimensioned marriages and in a penitential situation; in a certain 493 1| Cross be lacking in young peoples' lives, and getting them 494 4| necessary to make it possible to perceive what faith is and what the 495 Inc| dominates and destroys all. On perceiving this the question arises 496 Inc| converted but who at least perch on the tree of the Church. 497 1| permanently up-to-date and perfectly reasonable. Hence, an intellectual 498 1| understand that faith is permanently up-to-date and perfectly 499 Inc| strength of faith and of persons who are, as it were, attached 500 Inc| and is also supported by philosophers. Thus, we understand the